In this History I have held firmly to it that the truth should be reached in every matter, and that every act should be recorded precisely as it occurred.
I do not think I ever would have read this book, had it not been gifted to me last Christmas. It is quite a beautiful volume—hefty but compact, the pages thin but not fragile, the font and layout quite attractive—and yet, I still felt daunted by the prospect of reading an autobiography from a time and place that I knew so little about. It was a kind of miniature adventure.
By any standard, the Baburnama is an extraordinary book. The memoirs of Babur, founder of the mighty Mughal Empire, the book covers his life (with notable lacunae) from his early years to a short time before his death. It was written in Chaghatai, an extinct Turkic language that was Babur’s mother tongue. This edition, by the way, was translated by Annette Beveridge, who was something of an extraordinary figure herself, having completed this translation at her English home for linguistic amusement. It was no easy task, as the mountains of footnotes—almost all comments on a particular Chaghatai word or phrase—attest.
Babur’s life was nothing if not eventful. The story begins in Central Asia where, at the tender age of 11, Babur first becomes a ruler. From this moment he is thrown into the thick of politics and war, conquering and losing territories, fleeing for his life, gathering forces again, and repeating the process. Eventually his changing fortunes force him southward, to India (or Hindustan, as he calls it), where he conquers vast territories in a series of massive battles, thus setting the groundwork for the Mughal Empire that would dominate for centuries to come.
And yet this thumbnail sketch does not really capture the experience of reading this book. For one, it reads a lot more like a diary than a polished autobiography, full of short entries of quite quotidian details. One senses that Babur wrote this either for himself or for a small circle, as he does not take many pains to explain who people are. In any case, there must be well over 200 individuals mentioned in this book, which can make for a pretty frustrating reading experience—especially when you are also unfamiliar with the geography of the region. (I do wish Beveridge’s footnotes added historical context rather than expanding upon linguistic puzzles.)
In most professional reviews I have read of this book, the writer dwells upon Babur’s virtues. There is, indeed, much to admire in the man. His prose is plain and unadorned, cutting straight to the point with no unnecessary flourish. Even more important, Babur is frank to quite a surprising extent. He admits, for example, that his first feelings of love were for a boy (even if he did not go after men, women did not seem to excite him all that much). He can be disarmingly sensitive; at one point he cries after a melon reminds him of his lost homeland. And he is consistently honest and fair-minded, neither magnifying his victories nor minimizing his defeats.
Babur also boasts many intellectual virtues. He was clearly quite cultured and literate. This book is scattered with poems, many his own. Clearly, he cared deeply for the written word; near the end, he even takes the time to chastise his adult son for sending him a badly-written letter. And in the section on the flora and fauna of Hindustan, Babur reveals a penetrating eye for nature. He divines, for example, that the closest living relative of the rhinoceros is the horse—a brilliant deduction, considering how superficially different the two animals appear. He consistently dwells on his love for beautiful natural spots and well-made gardens.
So much can be said for Babur. But not enough is said—either in those reviews, or the introduction to this edition—of the river of violence that courses through these pages. True, Babur does not dwell on this violence; he usually mentions it as a passing detail to a more interesting story. But it is never far off, and I always found it disturbing. Babur speaks quite casually about executing prisoners and, indeed, putting whole cities to the sword. Probably I should not be shocked by this. After all, Babur was one of history’s great conquerors; and it is obvious from his own narrative that he lived his entire life under threat of violence.
Even so, I could not bring myself to admire the amateur naturalist knowing that he had, some time before, been strolling through the streets of a conquered city, stepping over the bodies of hundreds of massacred civilians. And I think that this considerably diminished my enjoyment of the book, as I found it far more difficult to savor the quieter, more human moments of the text. This, along with the preponderance of names and the diary-like brevity, made the book a bit of a slog at times. However, if you have any historical interest at all in this time or place, then the Baburnama is obligatory. It is full of so much valuable detail that a historian could easily spend a decade on this book alone, parsing out all of the references, piecing together the wider story. And even if you are a complete amateur, like myself, this book is still quite an educational experience.
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