The Moselle: Burg Eltz and Koblenz

The Moselle: Burg Eltz and Koblenz

The Middle Rhine is majestic and impressive, but it is not exactly tranquil. There are barges and ferries full of tourists constantly running up and down the river. There are small villages, yes, but they are often crowded with visitors. During my visit, an American fighter jet even flew over the river valley. The Middle Rhine, in other words, for all of its beauty, is not a trip to the countryside for a bit of scenery and fresh air.

But its little brother, the Moselle, is wonderfully sleepy by comparison. Joining the Rhine at Koblenz (of which, more later), the Moselle seems to flow lazily along when compared to the mighty current of the Rhine. Rather than being surrounded by steep cliffs and towering hills, the land gently rises into green knolls, all of them covered in vineyards.

I observed this gentler valley as my train traveled from Koblenz, and was immediately charmed. My destination was the little town of Moselkern. I had arrived early, and the town was so quiet that it almost seemed abandoned. Nothing was open, and nobody was on the street. But I did notice some silly pieces of doggerel printed on the sides of buildings. In front of the Hotel Kebstock, for example, I read this:

Mein lieber Gast,

laß dich

Nieder mache Rast

Bei Bier und Wein,

bring Glück herein.

An der Mosel

und am Rhein,

trinkt man

den guten Wein.

In essence: “Come on in, drink some wine, and have a rest.” It certainly sounded appealing.

But I couldn’t stay for long, for I was not visiting Moselkern to see the town. Rather, as I had been doing so often on this trip, I was there to see a castle: Burg Eltz.

As you may know, most castles everywhere are situated in or near a town, normally on a piece of high ground. This particular castle, however, is not in any town, but right in the middle of a forest. To get there, in other words, I had to take a hike.

I marched out of Moselkern headed northwest, following the Elzbach, a little stream that empties into the Moselle. Very soon I found myself completely surrounded by woods. It was marvelous. As I have had occasion to say many times on this blog, one thing I miss about New York is the lush greenery of its forests. For all of its beauty, most of Spain is relatively dry and arid, the landscape yellowish and bare. Thus, I intensely savored the sensation of being, once again, in a dense, green wilderness, surrounded by birdsong and close to the sound of running water. Indeed, I found this hike so intoxicatingly enjoyable that I almost forgot about the famous castle. Later on, I found that this forest is actually an official nature reserve.

Now, it is possible to reach the castle by shuttle bus. But for anyone contemplating visiting the Eltz Burg, I highly recommend doing so this way. Stepping from under the canopy and into the clearing, and seeing the enormous castle above you, is a tremendous experience—the closest that you can probably get to time travel.

(Another tip for travelers is to bring cash, since the castle does not take credit cards and there are no ATMs in sight. Thankfully, I came prepared. You should also be aware that the castle is only available for visits from April to October.)

At first glance, the castle is both imposing and perplexing. It is difficult to imagine what such a magnificent keep is doing seemingly in the middle of nowhere. This mystery is resolved when we learn that this used to be an important trade route between farmers to the north and the Moselle to the south, where their crops could be shipped downstream. This is such a key point to control that there has been a fortress of some kind here for over a millennium. And for most of that time, the castle was controlled by one family: the Eltz.

This is precisely what makes Burg Eltz so special. It has been in the possession of a single family since the Middle Ages, and it still is today. This has made for truly exceptional preservation. Most of the Rhine castles, for example, were damaged or destroyed in various wars; and what stands today are usually later reconstructions, often with whimsical Romantic fancies added on. Even the best-preserved castle on the Rhine, the Marksburg, does not have its original furnishings. But the Eltz is a kind of enormous time-capsule, an unbroken link to the medieval past.

Burg Eltz has only ever been seriously attacked once. The evidence of this is to be found on a hill overlooking the castle, where the ruins of a small fortress can be seen. This is the Burg Trutzeltz, which was constructed to bombard Burg Eltz with catapults and primitive canons. This was part of a local power struggle of the 14th century, known as the Eltz Feud, in which the knights of Eltz Castle struggled to maintain their independence from the Bishop of Trier. Eventually they capitulated and the family became once again vassals. As it stands now, the castle is remarkable more for its beauty than for its value as a fortification. Indeed, the tall, flat walls of the castle would make it an easy target for canonfire. I would wager that a single piece of artillery could wreck the place.

I climbed up the stairs to the main rampart—quite sweaty by now—and bought a ticket for the next guided tour. It would start in about 45 minutes, which gave me some time to visit the castle’s treasury. This is a kind of miniature museum in what appears to be the castle’s dungeon, exhibiting the family’s most valuable possessions. Some of the objects on display are quite fine, exhibiting the prosperity of this aristocratic family. There are, for example, ceremonial crossbows and ornate hunting rifles. And of course, courtly life requires plenty of fine dining. There are ivory drinking vessels, silverware with mother-of-pearl handles, and even a weird mechanical drinking game, a device which participants would wind up and release on the table, dooming one unlucky (or lucky) couple to draining its contents. 

I have to admit that, most of the time, the accoutrements of the upper crust leave me feeling a little cold. As impressive as is the workmanship and artistry required to make such items, to my eyes their aesthetic value is drowned by their proclamation of wealth. This collection, however, was more charming to me for being the accumulated possessions of one single family, displayed in what is still—to an extent, at least—their family home. There certainly is an anthropological value, at least, to seeing authentic examples of luxury in their original context.

Now it was time for the tour. (There are no photos allowed on the tour, but the website has photos of all of the major rooms.)

Once again, I normally find tours of aristocratic or royal dwellings to be kind of depressing. But the interior of Burg Eltz was unlike any other building I have seen. Even though it was obviously the home of a wealthy family, the furnishings of the room often struck me as being charmingly rustic. The roof timbers were visible and the supporting columns were irregularly carved. The Eltz were a family of knights, and their arms and armor form an important part of the decoration.

But by far my favorite aspect of the castle were the wall decorations. These include vegetable motifs vaguely reminiscent of Muslim decorative styles (possibly brought back from the Crusades). Yet compared to, say, the Alhambra’s elegant designs, those in Burg Eltz are sort of clumsy and clodish. I do not mean this as an insult, however, as I found the taste displayed in these decorations to be beguilingly foreign—that is, genuinely medieval, and alien to modern sensibilities of line and color. To repeat myself, a visit to this castle is the closest one can come to a trip back in time, so wonderfully does it preserve the flavor of the Middle Ages.

After an hour, I was back outside. I was both satisfied and exhausted. The only place to eat nearby is in the castle’s café, where I had—what else?—a plate of currywurst and pommes, along with a beer. Fortified, I decided that I ought to explore the lovely forest some more before venturing onward. Thus, I walked on a circular path that goes around the valley below the castle. The best part was the view of the castle from across this valley, its grey spires contrasting against the sea of green around it. By the time I circled back to the castle, I was convinced that this is one of the great destinations of Europe. The castle itself is first-rate. Its dramatic location in the middle of the woods pushes it into another realm entirely.

After another hike, I was back in Moselkern. (In retrospect, I think I could have taken the path instead to the neighboring town of Müden, just for the sake of variety.) Here, I caught a train to the biggest town nearby: Cochem. “Big” is, of course, a relative term here, as Cochem has just about 5,000 residents, making it about half the size of my own little hometown, Sleepy Hollow. Nevertheless, it is a very attractive place, with the local castle—the Reichsburg Cochem—sitting on a hillock overlooking the quiet houses below. This attractive castle, as it happens, is yet another example of Romantic reconstruction, as the original was burned down by French troops in 17th century.

(Cochem has a long history, but perhaps the most interesting thing about the town is that, during the Cold War, it was in this sleepy place that West Germany kept its emergency supply of currency. In a bunker located beneath some nondescript houses, 15 billion German marks were stored away, to be used in case East Germany started counterfeiting their money.)

The cellar of the wine bar.

There is, I am sure, a great deal of sightseeing to be done here. But I was quite saturated by this point in the day, and was far more interested in sampling the local wine. The seemingly endless vineyards surrounding the valley in every direction seemed to confirm this desire. Thus, I found my way to a wine bar on the side opposite the town center, sat down on a wooden chair outside, and had a drink. In fact, I have to admit that I had a few. It was just too pleasant to give it up. The weather was perfect, the wine refreshing, and I had nothing else to do. Also, the knowledgeable bartender was quite willing to explain German wines to a clueless foreigner. I listened intently and retained exactly nothing of what he said.

After I decided that I couldn’t have another glass without jeopardizing my return journey, I reluctantly made my way back to the train to return to Koblenz. I have one night left in Germany.


Koblenz is a proper city, with a population of well over 100,000. Like many places in Germany, Koblenz was bombed nearly out of existence during the Second World War, and had to be rebuilt. As a result, it is not exactly the stereotype of a charming European urban center. Nevertheless, I found it to be quite a pleasant place to relax after my journeys on the Rhine and the Mosel. It was quiet, convenient, and not entirely bereft of charm.

There is only one major tourist attraction in Koblenz, and that is the Deutsches Eck (literally the “German Corner”). This is the point where the mighty Rhine meets the charming Moselle, thus creating a cultural and a literal confluence. It was here that Wilhelm II—last king of Germany—decided to construct one of the many monuments to his grandfather, Wilhelm I. It seems to have been the younger Wilhelm’s object to elevate his grandfather to the status of national hero. He even demanded that Wilhelm I be referred to as “der Große” (“the great”). All over Germany, massive statues of the Kaiser were erected.

To be sure, the first Wilhelm was an important figure in German history, as it was during his reign that, with the help of Bismark, he achieved unification of the separate German states. Much like Italy, you see, for much of European history Germany was split into several dozen states, each with its own laws, currency, and ruler. During the 19th century, both Germany and Italy were unified in a wave of patriotic nationalism, thus allowing them to compete on an equal footing with France and England for domination of Europe. The symbolism of the confluence of these two rivers was surely not lost on those who built this monument.

Where the rivers meet.

The enormous equestrian statue that now rides atop the stone pedestal is, however, a reconstruction. The first statue survived the WWII bombing of Koblenz, but was hit by American artillery fire during the invasion of Germany (sorry about that). The pedestal was bare for several decades until the statue was finally replaced after the fall of the Berlin Wall and the reunification of Germany. Hoisting up the statue of a dead Kaiser may be an odd gesture to celebrate the end of communist rule, but it did help bring tourists to the city.

When I visited, the place was full of locals and tourists alike. The huge pedestal is a pleasant place to sit and enjoy the river, or for kids to climb and play on. Nearby, one can see the Koblenz cable car, which takes riders over the Rhine (sadly, I didn’t make time to go). The journey ends on the other bank of the Rhine, on the hill upon which sits Ehrenbreitstein Fortress. A real modern fortification rather than a romantic faux-medieval castle, this fortress is not exactly beautiful, but it is perhaps worth visiting for the view alone. 

On my first night in Koblenz, I was so tired that I just peeked into a Lidl for a premade sandwich and some chips and ate this paltry dinner in my Airbnb. On my second night, after a day of exploring the Rhine, I made the mistake of choosing a fast food place in the old city center (overpriced and unsatisfying). Finally, on my last night in Koblenz and in Germany, I had the good sense to find a biergarten. There is an excellent one—enormous, with hundreds of outdoor seats—right beside the Deutsches Eck.

Here, I ordered some sausages and potatoes and a large mug of German beer and sat down on one of the wooden chairs under the shady plain trees. Now, there is something that foreigners ought to know when drinking at a biergarten. The lovely glass mugs (or “steins,” as they are called in English, but not in German!) have proven to be so tempting that many people simply walk off with them as souvenirs. To combat this, one must often pay a deposit, called the “Pfand,” which is normally a euro or so. This amount is then returned to you when you bring the mug back to a special window.

I am clearly not a food photographer

Well, there I was, enjoying the fading light of my last evening on the Rhine, sipping an excellent beer and savoring the full feeling in my stomach, when I heard people talking right behind me. It was a couple, and they were wondering how they could use the bathroom. The door, you see, had a lock on it, and you had to put in a euro to open it. However, I had just found out that, if you asked one of the cashiers, they could give you a key to open it without paying. I turned around and conveyed this information in my best German, for which I was heartily thanked.

The interaction then took a strange turn. The female half of the couple spoke quite decent English and started asking me polite questions about myself. I did the same, and found out that they were young newlywed Germans on a little vacation. She then left (to go to the bathroom, naturally) and I was stuck chatting with the male partner. He was quite drunk and for some reason was convinced that he was able to speak English. What came out of his mouth, however, was a totally incoherent series of sounds with the occasional English word thrown in. I tried telling him that I could understand German, but it was of no avail, and I was subjected to a stream of literal nonsense until his partner returned. Hastily, I made my exit, and walked back to the monument.

I sat on the steps and looked out. The Rhine and the Moselle were beautiful in the sunset, and I felt very sad that I had to go. It had been an absolutely wonderful vacation. One day, I am sure, I will come back.

Riding Down the Rhine

Riding Down the Rhine

There is probably no landscape so evocative of Germany as the Middle Rhine. It is as if everything from the water to the trees were composed by Richard Wagner. With its rolling green hills, the river bustling with barge traffic, the quaint villages and innumerable castles, the whole place is like the fever dream of some 19th century romantic poet. This is what I was here to explore.

I had traveled from Düsseldorf that morning (nearly a two-hour trip) and arrived in Koblenz—the largest city in this section of the Rhine—by noon. There, I dropped my big backpack in a storage locker and then immediately hopped on another train.

In just another 15 minutes, I was in Braubach, a sleepy little town on the eastern bank of the river. But I was not here for the village. Instead, I walked straight to the top of the hill that overlooks the town, rushing so as to catch the first possible tour. I was going to visit the Marksburg. (Some people say “Marksburg Castle,” but “burg” already means “castle.”)

Now, the Rhineland has been an important territory since Roman times. Simultaneously a geographic division (near the border with France), as well as a major artery of trade, the river is a key to political and economic dominance. As a result, it is densely packed with castles and fortifications, from those hoping to defend from invasion or extract tolls. Most of these castles have been destroyed in one war or another. The castles standing today are, most of them, reconstructions dating from the 19th century, when the Rhine became an epicenter of the Romantic movement.

But the Marksburg is one of only two castles which was never burned down or blown up (though it was severely damaged by the Americans in 1945—sorry). For that reason, it is one of the jewels of the river.

You can only visit the Marksburg on a tour, and most of these are in German. Yet anglophones need not fear: non-German speakers are given a little information card to read along as the tour guide explains what’s what. I optimistically thought that my German might be good enough to catch at least some of my guide’s explanation (which sounded very engaging), though I quickly had to admit that I was in over my head. Still, it was a fascinating visit.

We began by entering the main gate. Immediately I was given a sense of how difficult it would have been to actually conquer this castle, for we found ourselves in a kind of narrow stone passageway with a wooden platform above us. For any archers—or even for a boy with a heavy rock to throw—we would have been sitting ducks. On the wall were the coats of arms of all of the noble families who once controlled this castle. At the top there was a battery of cannons pointed out towards the Rhine. Looking out, I could see that any ships on the river below would be in much the same position as a soldier storming through the gate—proverbial fish in barrels.

Now, because the castle fell into neglect before its acquisition by the German Castles Association, none of its original furnishings remain. Thus, the interior of the castle is more of a museum than a time-capsule. There is, for example, a room dedicated to the different types of arms and armor used by soldiers throughout history (a bit corny, to be honest), and a garden full of plants important to the medieval herbarium. I particularly liked the kitchen full of period utensils; it put me in the mood for a kingly feast (though I had to settle for currywurst in the castle’s café). But the most beautiful thing to see were the romanesque frescoes on the wall of the chapel.

The medieval kitchen
The chapel with Romanesque frescoes

My next stop was a town bearing the attractive name of Sankt Goarshausen. This town is yet another fairly nondescript village on the Rhine. Its main claim to fame is being next to the Lorelei—a huge rocky cliff at a pronounced bend in the river. For centuries, this was a perilous point of navigation for water traffic on the Rhine, and so various legends have grown up to explain the numerous shipwrecks. The most famous of these involves a kind of blond siren who distracts sailors with her beauty. This legend was put into verse by the famed poet Heinrich Heine, whose poem has been set to music by several composers. Here are a few lines:

Die Luft ist kühl, und es dunkelt

Und ruhig fliesst der Rhein

Der Gipfel des Berges funkelt

Im Abendsonnenschein

Die schönste Jungfrau sitzet

Dort oben wunderbar

Ihr Goldenes Geschmied blitzet

Sie kämmt ihr goldenes Haar

In English this goes something like this:

The air is cool, and darkness comes

And quietly flows the Rhine

The mountain peaks are glistening

In the rays of the evening sun

There sits the beautiful maiden

Up there, wondrous

Her golden jewels are shining

She combs her golden hair

You get the idea. Well, beautiful maidens notwithstanding, the Lorelei is indeed a navigational hazard. As recently as 2011, a barge met its demise at this place. And as with seemingly all capsized boats, this one was carrying an environmental hazard—in this case, several thousand tons of sulphuric acid. Sorry, fish.

I was here because I wanted to climb up to the top. The path was short but steep, consisting of one staircase after another. On the way, I passed a sign that told me not to “desecrate this holy place,” as it was meant to “honor German heathens.” Duly warned, I arrived panting and sweaty at the top, where there was a small park with an excellent view of the river. When I caught my breath and got my fill of the scenery, I decided that it was time to return to Sankt Goarshausen. Instead of going straight back down the way I came up, I followed another path on my map that seemed less steep. Soon I found myself in the middle of a field of wheat. I kept going, and soon the Burg Katz (“Cat Castle”) came into view. This is more of a mansion attached to a derelict turret than a proper castle, and in any case is now privately owned and not open to visitors. But it does make for a good photo.

(A bit upriver is the humorously named Burg Maus, or “Mouse Castle,” which was built by the rivals of the Counts of Katzenellenbogen.)

At Sankt Goarshausen I had a beer to cool off and then caught the train back to Koblenz. That was it for my first day on the Rhine. I had been moving nonstop since the early morning, and I needed dinner and a shower. But I still had the next full day to explore.


Early the next morning, the train left me in Sankt Goar. This town is directly opposite where I was the day before, visiting the Lorelei. Indeed, Sankt Goar is the sibling town of Sankt Goarshausen, the two being named after Goar of Aquitaine, who served as bishop in Trier, over 100 km to the west. For many years now, a bridge has been proposed to connect these two estranged sisters (which would be the first bridge to cross the middle Rhine), but it has yet to be built. Instead, a ferry runs back and forth a few times a day.

I was here to see yet another castle, one of the biggest on the Rhine: the Rheinfels. In its prime, the fortress must have been enormous and formidable. Much of the structure was built under the auspices of the awesome Count of Katzenelbogen (“Cat’s Elbows”), of Katz Castle, who wanted to use the two castles to extract tolls from river traffic.

Burg Rheinfels before it was destroyed.

Unfortunately for us, during one of the many wars between the Germans and the French (this one during the French Revolution), invading troops decided to make an example of the iconic castle and ruined it (in technical terms, “slighting”). This was something of a scandal. Although the castle had, in previous conflicts, proven its ability to withstand attacks and sieges by far superior forces, the aging commander Philip Valentin von Resius, upon hearing that a huge French army was approaching, abandoned the castle in great haste. The keep was thus taken without a fight, even though it may very well have withstood the attack. As a result, the French walked right into the abandoned castle, and decided to demonstrate French might. Now only a fraction of the original building remains.

In my enthusiasm to take full advantage of my day on the Rhine, I arrived at the castle gates right as it was opening. I was the first and, for most of my visit, the only visitor in the enormous compound. If memory serves, I was given a little information card that had information about what each section of the castle used to be. But to be honest, I am not particularly interested in castle architecture nor in medieval warfare, and this was of scant interest to me. Instead, I savored the atmosphere of quiet ruin that hung about the place. I walked into one of the intact chambers, in the basement, and whistled—the echo ricocheting like a pinball off the walls. Then, after strolling through the ruins, I sat on a bench overlooking a valley behind the castle. It was a perfect summer day, and I felt that surreal sensation of being absolutely relaxed in a place which you have only ever seen in pictures.

My reverie was broken by a sound. The scream of an airplane engine caught my ear. And although I assumed it would naturally die down, the sound instead quickly increased into an overwhelming roar. For a moment, I panicked. Was a plane about to crash into the castle and incinerate me? 

Then the sound suddenly died away. Curious, I ran towards where it had come from, the river, but there was nothing to see. So I asked the man at the ticket booth, who told me that it was an American fighter jet, from a nearby military base. Sometimes they fly low over the valley in training flights. War is still close at hand in the Rhine Valley. (The town was occupied by the French again in World War I, and then taken by American troops in World War II.)

My castle quota reached for the day, I decided to have a little snack. My original idea was to walk into town and have a quick sandwich. Aside from the Rheinfels, there is very little to do or see in Sankt Goar. But its central street is attractive and charming. Though normally I don’t have a sweet tooth, a display of cakes and pastries caught my eye, and I decided to change my plans. Instead of a sandwich, I had a slice of Black Forest Cake (Schwarzwald Küchen). Very satisfying.

My stomach pleased, I walked over to the riverside, where I bought a ticket for the only operating ferry on this part of the Rhine: Köln-Düsseldorfer. I acquired my ticket and noted down the departure times. It was going to leave in just over an hour. This left me with enough time to visit the wine bar across the river from the Lorelei. It was a long walk and I had to rush; but as I knew from my trip to Vienna that Germanic white wine is delicious, I decided that it was worth it. I arrived sweaty and parched, which made the wine especially good but difficult to savor. I wished I had more time, but the ferry was approaching and I couldn’t risk missing my boat.

The ferry pulled into the harbor and I climbed up to the top floor, where a bunch of other sunburnt tourists were baking under the sun. The ride was slow and scenic, reminding me of the ferry I had taken the previous month in Lago di Como. Every little town seemed to have its own castle, and much of the remaining land was given over to vineyards. The most impressive sight was the ship-shaped Pfalzgrafenstein Castle, which has been built in the middle of the river. It used to work with the nearby Gutenfels castle to extract tolls from passing ships. Unlike so many other fortifications on this martial river, the Pfalzgrafenstein has never been seriously damaged. However, as it was only a military bastion and never the home of a nobleman, its interior is quite spartan. (You can take a tour from nearby Kaub, but I read that it wasn’t worth it.)

Pfalzgraben and Gutenfels

The boat deposited me in Bacharach, one of the most famous villages on the river. The town is full of delightful half-timbered houses—one of them goes all the way back to the 1300s century—giving it a kind of stereotypical German quaintness. Yet as soon as I got off the boat, I decided to walk up into the vineyards on the hill surrounding the river, in order to get a better vantage point. There, I climbed up one of the old watch-towers of the medieval town, the Postenturm, to get a wonderful view of the Rhine valley beyond. After getting my fill of the scenery, I walked up the main road to the Steeger Tor, a gate from the old medieval walls.

Bacharach from the water. On the left, on the hill, is the Stahleck. On the right is the Postenturm.

The town of Bacharach is crowned with yet another impressive castle, the Stahleck. I decided not to make the trek up to visit, however, as it is now used as a youth hostel. (In any case, like many of the castles on the Rhine, this one is a reconstruction of a previous castle destroyed in war.) But I did walk up to appreciate the Wernerkapelle. This is a beautiful gothic ruin on a hilltop—a perfect romantic combination of medieval mystery and desolation. Unfortunately, the story of this chapel is not so pleasant. It is named after a young boy who was murdered in the 13th century. The townspeople blamed the local Jewish population (with no evidence, of course), which led to a massacre of 40 people. The past can be very inconveniently ugly.

After getting my fill of the sights and views, I decided to kill the time remaining for my return ferry journey by sampling more of the local wine. The typical wines of the region are all white wines, crisp and fresh. Very refreshing. I lapsed into a kind of half-drunk, half-dehydrated reverie.

Finally it was time to return to Koblenz. Luckily for me, the return journey happened to be on the most famous boat on the Rhine, the RMS Goethe. The largest side-paddle steamer in the world, this boat began sailing back in 1913. After being hit by a bomb in the Second World War, it sat for some time on the bottom of the Rhine, until it was finally restored in the 1990s. Nowadays, it is floating nostalgia. I nabbed a seat on one of the side decks and enjoyed a final beer as we crawled up to Sankt Goar. It was the golden hour and the river was especially beautiful. I could see why so many countries and leaders have spent so many centuries fighting over it.

I had loved my time on the Rhine. In many ways, it reminded me of my home in the Hudson Valley—small towns nestled along a picturesque river. Even the verdant landscape was reminiscent of upstate New York. But of course, there are no castles where I’m from (or, at least, no real ones), and our wine is not nearly as good. At least we have better pizza.

The Rhinish Rivalry: Düsseldorf and Köln

The Rhinish Rivalry: Düsseldorf and Köln

Düsseldorf

Düsseldorf is not on many travel agendas. Indeed, it doesn’t even merit a mention in the copy of Rick Steves’s Germany travel guide that I had brought with me. For my part, I knew close to nothing about the place. And yet this was my destination.

As it happened, a friend of mine from Spain, Sai, had moved here (for work), and offered me a place to sleep on his sofa. Another coincidence: my German conversational partner, Karen—whom I had met in Scotland—lived quite closeby, and offered to show me around. So Düsseldorf it was.

Düsseldorf is named after the river Düssel, a tributary of the nearby Rhine, which flows through the city. (“Dorf” means town or village.) While the Rhine Valley is famous for its dramatic hills and castles, at this point the land is extremely flat and highly urbanized. Not for nothing does Steves call it the “unromantic Rhine.” With over 600,000 inhabitants, Düsseldorf is a medium-sized city, somewhat smaller than nearby Cologne (with which it has a fierce rivalry). Despite this, it is Düsseldorf, not Cologne, which is the capital of the region. 

Sai was busy at work, so it was Karen who showed me around the city. First, she took me to Königsalle, the widest boulevard in the country. It is so wide because a large landscaped canal runs through the center of it, with bridges covered in ornamental statues crossing the water. But Kö (as the locals call it) is mainly famous for its upscale shopping, with luxury store after luxury store. Each of these locales, as Karen pointed out, has a kind of bouncer out front, controlling access to the expensive goods within. It was a slightly sickening sight.

After that, Karen took me to the marina of the city, where a few dozen smaller, private boats are docked. There, we sat on a park bench and admired the Neuer Zollhof. These are a group of three buildings designed by Frank Gehry, which feature the characteristic twisting architecture familiar to anyone who has seen, say, the Dancing House in Prague or the Guggenheim Museum in Bilbao. Each one is made out of a different material—brick, plaster, and reflective stainless steel—but when I visited, the plaster was in poor shape.

This pretty much concluded my first tour of the main sights of Düsseldorf. From there, we walked along the river Rhine. It was a hot day, and I wondered why nobody was swimming in the water. But I quickly gathered that that would be a bad idea. For one, the current is surprisingly fast and strong, easily able to sweep you downstream. I also doubt that the water is particularly clean, considering the constant traffic of barges passing up and downstream. Even now, the Rhine is a major artery of commerce. I enjoyed watching them go by, wondering at their cargo. The captains and crew must live a good chunk of their lives on these ships, which sometimes had the appearance of mobile homes—with their cars parked on the back and, in some cases, their kids playing on a swing set as the boat drifted downstream.

In Germany, drinking in public is perfectly legal (a wonderful state of affairs!). Thus, we bought beers at a stand and sat down on some beach chairs facing the river. This was my first taste of Altbier, the local beer of Düsseldorf. It is sort of rust colored and has a strong, hoppy taste. (It is called “old beer” because it is fermented with yeast that floats on top, which is older than the bottom-fermenting yeast used to make lagers.) Despite being brewed like ales, however, its taste is quite distinct, and significantly lighter. As I discovered later, Altbier—like Kölsch, its rival from Cologne—is typically served in small glasses, which are circulated by the waiter on a tray. When you take a glass, the server puts a mark on your coaster, thus keeping a tally of your drinks.

Altbier

We finished up the day by going to dinner in a Japanese restaurant. It was excellent. Düsseldorf, you see, has one of the largest Japanese populations in Europe. Indeed, Düsseldorf is a highly diverse city in general, with a substantial Chinese population and a great many immigrants from within Europe. Shortly after I arrived, for example, Sai took me to one of the Asian supermarkets near his apartment, and I was astounded at the selection of available foods and ingredients. A few days later, Sai invited me to a picnic in the park with some friends of his, most of whom were of Chinese extraction. We had a veritable feast of non-German foods.

Sai has a demanding job, but he found the time to show me around the city a bit. We took a walk towards the Kö-Bogen, a large and flashy complex of office buildings near the Königsalle. Nearby is the Hofgarten, Düsseldorf’s central park. It was a beautiful day and the park was full of strolling families and youngsters lounging on park benches. Soon, we came upon an impressive neoclassical statue, consisting of a perfectly muscular young man who is dying on his bed, accompanied by a sympathetic lion. This is a war memorial, but not one dedicated to either World War. Instead, this commemorates the dead of the German wars of independence as well as the Franco-Prussian War of 1870. Since that time, war memorials have become less beautiful and more anguished. 

My friend Sai having fun in Düsseldorf

As it happened, the day of the picnic with Sai was also some kind of museum day. This meant that many of the city’s museums were free to visit and open late. Many of these institutions are probably well worth a visit, but I had other plans. I wanted to go out to the city’s Altstadt (Old Town) to enjoy some of the famous nightlife.

A blury photo of the festivities

This proved to be a mistake. Sai and I arrived shortly after dinner, and the entire neighborhood was completely overrun. There were bachelor and bachelorette parties, and groups of university students on the prowl. Every single one of the seemingly innumerable bars was packed. I was astounded that such a seemingly sleepy town could turn into what struck me as a giant frat party. During the day, Düsseldorf seemed so perfectly bourgeois; but at night, it was overtaken by a kind of adolescent, macho drunkenness. Sai and I had a few of the Altbiers at a bar, but quickly retreated from the noise and chaos. Instead, we got some beers at a corner store and walked along the Rhine. Even here, it was scarcely quieter. For me, being stuck in the middle of so many drunk young people made me distinctly uncomfortable, and it was a relief when we called it a night early.

Such was my experience of Düsseldorf, a city that perhaps deserved more of my time and attention. My brief impression was rather confused. With its high-end shopping, large immigrant community, and raucous night-life, the city seemed to have a split personality. Next, it was time to visit its rival.


Köln

Cologne is in every way a bigger city than Düsseldorf. With over a million inhabitants, it feels properly urban. Whereas the Düsseldorf train station makes very little impression, for example, Köln’s enormous Hauptbahnhof immediately conveys to you its size and importance.

I visited on a tight schedule. This was several days after my visit to Düsseldorf. That morning, I had left my Airbnb in Koblenz (in the Rhine valley, to be related in a future post) in order to return to Düsseldorf for my evening flight back to Madrid. Cologne was one of the major stops on the commuter train from Koblenz, so it was easy to get off and see this famous German city as a final sightseeing stop.

Indeed, Cologne seems custom-made for day trippers. The train station is full of automated luggage storage lockers, which bring your baggage to the basement via an elevator. It was easy to use, cheap, and worked perfectly.

Right next to the station is Cologne’s principal tourist attraction: the Kölner Dom, the city’s magnificent gothic cathedral. Like many European churches, it took several eras to complete. It was begun in the 1200s, in a pure gothic style; but construction was stopped in the 16th century, the Renaissance, with still half of the church unbuilt. For centuries, the half-built cathedral stood in the city, with the medieval wooden crane still mounted atop one of the towers. Finally, in the 1800s, when a romantic passion for the medieval past was sweeping over Europe, it was decided to finish the building according to its original plans. Its completion in 1880—632 years after it was begun—became a national celebration for the relatively new nation of Germany (unified on January 1, 1871).

An unusual vantage point on the cathedral

Since I had recently visited Italy, it was natural to compare the Kölner Dom to that other massive gothic church which took 600 years to finish: the Duomo of Milan. For my part, the German church is the clear winner. Whereas the Duomo is a confused mess of spikes and statues, the Cologne Cathedral has a unified and coherent aesthetic. Its first and last impression is of overwhelming verticality, as if the church is a kind of spiritual rocket about to take off towards heaven. Indeed, even today Cologne Cathedral is among the tallest church buildings in the world, stretching up 157 meters (or over 500 feet). Even its bell is big. The enormous Petersglocke (affectionately called “Fat Peter”) is the second-largest swinging bell in the world, weighing one ton more than the massive Pummerin in Vienna.

Like so many churches and monuments in Europe, the Cologne Cathedral was badly damaged during the Second World War. On a wall near the cathedral, you can see photos of the destruction. The entire city of Cologne was turned into rubble from Allied bombing raids, but the towers of the cathedral remained standing. In the final battle for the city, a German Panzer tank fought a rearguard battle against advancing Allied armor, disabling two Sherman tanks in the process. It was finally destroyed by one of the new American Pershing tanks—an event captured on video by an attached American cameraman.

The still-standing cathedral amid the ruined city and the collapsed bridge.

Right across from the cathedral is (or was, it seems to have been moved) the Roman-Germanic Museum. Cologne, you see, was originally a provincial outpost of the Roman Empire. Indeed, the name of the city comes from the Latin colonia. As a result, the area is abounding in Roman ruins, many of which are collected in this museum. Right nearby is the Ludwig Museum, the city’s premier institution of modern art.

But with my limited time, I decided to go slightly further off and visited the Wallrat-Richartz Museum. Its clunky name notwithstanding, this is a fantastic painting gallery, with a collection that spans from the gothic to the early 20th century. The medieval section is likely the strongest, as the museum has many excellent examples of gothic paintings, some of the best I have ever seen. But with Rembrandt, Monet, and Van Gogh in attendance, there is no lack of quality in the other departments.

Right across the street is the Farina Fragrance Museum. It was here that the Italian Giovanni Maria Farina (whose name is often Germanized to Johann) produced his famous eau de cologne (“water of Cologne”); and they are still in business to this day. (Curiously, although in English cologne is normally marketed for men, in Spanish “colonia” does not have such gendered connotations.)

From there, I went back in the direction of the cathedral. From there, I walked across the Heinrich-Böll Platz, where I noticed a strange sign in French. Apparently, the city’s concert hall was constructed under this square. But it was not well-conceived, for the sounds of people walking could be clearly heard in the Philharmonie. Thus, every time there is a performance, the plaza must be closed to foot traffic. Lucky for me, there was no symphony going on, and I could cross without issue.

I climbed up some stairs, onto the Hohenzollern Bridge. This is the busiest train bridge in Germany, constantly rumbling with traffic. It is also a landmark for lovebirds, who leave locks on the bridge’s railing. The bridge is named after Germany’s erstwhile royal family, and statues of the old kings guard the four corners of the bridge.

Across the bridge is one of the tallest buildings in the city (though still considerably shorter than the cathedral’s towers), the Kölntriangle. Situated on a little hill, this building is known for its viewing platform on the top floor. I paid and took the elevator to the top, where there is a 360-degree view of the city. Frankly, Cologne is not the most beautiful city to see from the air, but you do get a classic photo of the cathedral next to the bridge.

Finally, it was time to have lunch. My roommate at the time had a German boyfriend who was from Cologne, and he kindly sent me a long list of things to see and do. Unfortunately, I hardly had time to scratch the surface, but I did follow his advice as to where to have a good German meal. Früh am Dom is a traditional beer hall right near the Cathedral. Outside the place was bustling with activity and I was afraid I wouldn’t be seated; but as soon as I walked in, I saw that the beautifully furnished space was half empty.

To eat, I ordered Himmel und Ääd (the Rhinish dialect for “heaven and earth”), a formidable dish consisting of blood sausages over mashed potato and apple sauce. It was delicious—especially, when washed down with the city’s typical beer, Kölsch. Compared to Düsseldorf’s Altbier, Kölsch is much lighter in color and flavor. Though mild, I found it to be delicious and extremely refreshing. As in Altbier, the Kölsch was served in little glasses, and the drinks marked on your coaster. I believe I had three before the end of my meal.

Stuffed, I now had just a bit of time to kill before my train to the airport. To enjoy Germany’s lax laws, I got a Kölsch from a corner store, walked to the park along the Rhine, and drank it slowly in the sunlight. It had been a wonderful trip to Germany.


Epilogue: Travel Troubles

But my voyage was not to have such a tranquil end. For one, the train was absolutely packed. I quickly gave up on finding a seat and resigned myself to standing with my heavy backpack near the doors, as the crowd surged in and out. We passed stop after stop, with the train only growing more and more crowded. After a little more than an hour, the train was full almost to bursting, and I was very eager to get off.

Yet that was not to be. On the tracks between Düsseldorf and its airport, the train came to a halt. Then, a crackling and muffled voice came over the loudspeakers, and made a brief announcement. My German was good enough to get the basic message. My heart sank: the train was not going to stop at the airport, but would bypass the stop and go to the next town over, Duisburg. Full of anxiety now, I got off and looked for the next train back to the airport. It was supposed to arrive in just 10 minutes. But after more than a week in Germany, I knew that this was unlikely. (The trains in Germany are famously unreliable.)

As predicted, the train was delayed. Indeed, it was so late that it had not arrived by the time the next train to the airport was supposed to come. That one was delayed, too. Then this happened again with the next train, so I was waiting on three. I began to grow very panicked, since now I couldn’t tell which train would arrive first or what track it would be on. I was so frantic that I jumped on the first train appearing to head in the right direction, without even being quite sure what train it was.

I had chosen well, and after a delay of about 40 minutes I was at the airport. But my travel stress was not at an end. As I walked into the main lobby, I noticed two enormous lines stretching through the airport. After some reconnaissance, it dawned on me that these were the lines for security. I had given myself a large margin to arrive for my flight, so even with the previous delay I still had almost two hours. But as the line edged forward, I realized that I might be cutting it close.

An hour passed, and we were finally in view of the metal detectors and luggage scanners. Then, behind me, a frazzled woman started making her way through the line, explaining to each person that she was going to miss her flight if they didn’t let her through. Finally, she made it to me, and I let her pass me by (I still had about 45 minutes). But the main in front of me adamantly refused.

“Please, sir, I’m going to miss my flight,” she said, holding her hands in a gesture of supplication.

“That’s not my problem!” he shouted back.

“Please, it doesn’t affect you.”

“You think you’re the only one who’s going to miss their flight?” he snapped. “I’m going to miss my flight, too!”

The argument went on for about ten minutes, with the woman pleading and the man growing more enraged, until finally, exasperated, he let her pass by. (Later, I heard him talking to a colleague on the phone, reporting that he did indeed miss his flight. I don’t know if the woman made it.)

I made it to my gate with just twenty minutes to spare, feeling immensely relieved. I’d had a wonderful time in Germany. But I must say, the country’s reputation for efficiency is rather unmerited.

Aachen: City of Charlemagne

Aachen: City of Charlemagne

It was the summer of 2022 and Europe was in the midst of an energy crisis. As a response to the rise in fuel prices, many governments attempted to make public transportation cheaper. Spain, for example, reduced the price of monthly metro cards by half and offered free train passes for commuters. Germany, meanwhile, offered a nine euro monthly pass that was valid for the bus, metro, and commuter trains for the entire country. It was an incredible deal, and I had arrived in Germany right in time to take advantage of it.

Now, this may come as a surprise if you believe in the German stereotype of efficiency and timeliness, but the trains in Germany are a mess, with constant cancellations and delays. (This is partly because, unlike in Spain or France, the high speed trains in Germany use the same tracks as the local trains.) The new 9-euro pass had only added to the chaos, since the added passengers put additional pressure on the already overburdened system. 

So the train ride was not exactly quick. But I was in a good mood, nevertheless. You see, Aachen had been on my list for years, ever since I watched Kenneth Clark’s magnificent documentary Civilisation. The first episode of that series begins with the so-called Dark Ages, and culminates in the rise of Charlemagne—an event which, for Clark, signifies the rebirth of European civilization from the brink of destruction. Though many historians would, I think, dispute this dramatic conclusion, it cannot be denied that Charlemagne is a figure of paramount importance in the history of Europe. And if you want to learn about Charlemagne, Aachen is the place to be.

But my arrival was something of an anticlimax. As it happened, my train pulled into the Aachen Hauptbahnhof at almost the same moment that several appointments were made available on the Spanish government website. As I was in desperate need of an appointment (in order to get a document that would allow me to travel back to the United States while my visa was being renewed), I spent a panicked 15 minutes navigating the poorly designed and unreliable website in order to secure myself a spot. After so many years in Spain, I still feel acute and almost crippling anxiety when I have to do anything regarding my visa. My hands literally shook as I confirmed the appointment. When I realized I had been successful, relief washed over me.

Now, I could explore the town with no distractions. My route took me to one of the two surviving medieval gates of the city, the Marschiertor. (On the other side of town is the even more impressive Ponttor.) Nowadays, this huge gate stands alone, as Aachen is happily safe from foreign invaders—for the foreseeable future, at least.

Speaking of invasions, Aachen has been under the control of France on at least two occasions. First, it was ceded to France for about 15 years after Napoleon defeated the Holy Roman Empire. Then, after World War I, it was controlled by the allies until 1930. Germany lost control of the city at least once more after that, to American troops, who virtually leveled the place in the process. It was the first German city to fall to the Allies during the Second World War.

German prisoners of war marching through the ruins of Aachen.

As you can see from these snapshots of its long and somewhat turbulent history, Aachen is not the sleepy town that is status as a spa city would have you believe (its hot springs have been appreciated since Roman times). Partially this is due to its history as a capital of the Holy Roman Empire (of that, more below). But this is also because Aachen is near the borders of Belgium and the Netherlands, making it simultaneously the door to Germany (in the Second World War) and, via Belgium, the door to France (in the First). 

All this has resulted in a multitude of names for this place. In German it is, of course, Aachen, while in French it is Aix-la-Chapelle. Meanwhile, in Italian, Portuguese, and Spanish, the city is called some variation of Aquisgrán. This is an awful lot of historical and linguistic weight for one town of a quarter of a million souls to bear. But, on that sunny summer day, none of the residents seemed to notice or mind.

Aachen Town Hall

My first stop was the Aachen Town Hall. This is a venerable old building that, like Aachen itself, has suffered many reversals of fortune—burned down, left to crumble, burned down again, and then finally bombed. As it stands today, it is an imposing neo-gothic structure that looks more like the abode of a nefarious count than a civic-minded mayor. But the flocks of school children on field trips, and the wedding party out front, showed that—appearances to the contrary—this is indeed a beloved part of the town. For a modest price, you can even visit the interior of the Rathaus. If for nothing else, this is worth it to see the extremely well-made replicas of the Imperial Regalia of the Holy Roman Empire. (The originals are now in Vienna.) This includes the famous Imperial Crown, which is so encrusted with jewels that it looks decidedly uncomfortable. 

The Imperial Crown
St. Stephen’s Purse

My next destination was the Aachen Cathedral. This is by far the most famous sight in the city—the church built by Charlemagne himself, where 31 kings and 12 queens were crowned, one of the first places to be listed as a UNESCO World Heritage site. I walked in and was immediately awe-struck. But my amazement turned to confusion when I failed to find the legendary Throne of Charlemagne. I asked one of the tired-looking guards, in the best German I could muster, “Wo ist der Thron des Karl der Grosse?” He responded quickly, repeating the word “Führing” several times, which my dictionary told me meant “guided tour.”

With this new information, I left the cathedral and found the neighboring office, where tickets can be bought for the guided tour. Once there, I noticed an option to buy a combination ticket for the tour and the cathedral treasury—which worked out quite well for me, as it gave me something to do while I waited for the tour to begin.

Now, I have been in many cathedral treasuries by now, and most of the time I find them rather uninspiring—usually consisting of gold and silver reliquaries of various shapes and designs. But the artwork on display here was exquisite and unique. There is, for example, the Proserpina sarcophagus. Made of marble and carved in ancient Rome, it was brought here as a symbol of imperial rule by Charlemagne, who was quite possibly buried in it. Also (potentially) belonging to Charlemagne is a hunting horn and knife. But two works of the goldsmith stood out to me as the jewels of the collection.

A detail of the Proserpina Sarcophagus

One is the Cross of Lothair, made around the year 1000. On one side the gold cross is completely covered in jewels (much like the imperial crown). Strangely, in the very center of the cross is a cameo of Augustus Caesar. Now, it is possible that this pagan emperor was included to symbolize the connection between the ancient empire and the medieval so-called Holy Roman Empire. But it is just as possible that they simply did not know who it represented and thought it was a holy figure. In any case, the reverse side is certainly pious. Delicately engraved into the gold is a portrayal of the crucifixion. To modern eyes, it appears rather standard in design, if well-executed. But in 1000 the image of Christ suffering on the cross still wasn’t paramount in Christian decoration (notice the many depictions of Christ of the Last Judgments in medieval churches). This crucifix, then, is not only beautiful but artistically daring.

The other is the bust of Charlemagne, a reliquary containing a part of the king’s skull. Roughly life-sized, the bust was made hundreds of years after Charlemagne’s death, and so probably bears little resemblance to the actual king. But this portrait, however idealized, is shockingly lifelike nevertheless. The anonymous craftsmen who made it were obviously masters of their arts. The bust works on three levels, as a work of art, a religious object, and a symbol of imperial power. For example, the king’s tunic is covered with the imperial eagle and he wears a crown covered with jewels and, again, ancient Roman cameos (signifying the inheritance of the Roman Empire). It is a marvelous statue—delicate and beautiful, while authentically royal and imposing.

Now it was time to visit the cathedral. The visit began with the traditional entrance to the church, the Wolfstür. This is the subject of a legend, which (if memory serves) goes like this: The townspeople, lacking the time and resources to complete the church, made a deal with Satan. If he completed the church, he would be able to keep the soul of the first creature that entered its doors. But when it came time to honor the bargain, the townspeople craftily sent a wolf to enter the church doors, which is obviously not what Lucifer had in mind. The enraged devil tried to leave the church to punish the townspeople, but got his thumb caught in the closing door.

This story (repeated, in various forms, all over Europe and perhaps the world) has some physical manifestations. In the bronze door knocker, for example, there is a bump inside the lion’s mouth, which legend says is the satanic thumb. Once inside, there is a statue of the unfortunate wolf, and opposite that is (for whatever reason) a pine cone.

Finally we entered the church itself. The core of the structure—the so-called Palatine Chapel—goes back all the way to the year 800, though it has been so finely refurbished that you would hardly guess its age from its polished and immaculate appearance. In structure it is hardly like the typical European church, with its three names culminating in a main altar. Instead, the church is octagonal, with no natural front and back. It takes this design from the Byzantines, as the core of the church is closely modeled after Basilica San Vitale in Ravenna. Indeed, the structure even incorporates ancient marble columns taken from Rome. Clearly, Charlemagne was quite consciously forging a connection between his new kingdom and the splendor of the ancient world.

Hanging in the center of this splendid octagon is the so-called Barbarossa Chandelier, named for the Holy Roman Emperor Frederick I (who had a red beard). Looking like a giant crown, its symmetrical shape complements the octagonal space, creating a sort of tunnel view up to the mosaic on top of the cathedral.

Then, our guide took out a large key and opened the grated metal door leading up to the stairs. This was the moment I had been waiting for, as I knew that Charlemagne’s Throne was on the up there. After pausing to admire the railings, ceiling mosaics, and marble columns, we arrived at the legendary seat.

It is, at first glance, almost comically unimpressive. Far from being the gold and bejeweled seat one might expect, it is made of plain stone slabs, sitting on a platform of what appear to be cinder blocks. Apparently, however, the slabs which make up the throne are relics of some kind (there are different theories, but they all connect the stones to Jerusalem and the life of Jesus). This contrives to make the throne itself into a kind of relic. And, indeed, visiting pilgrims would crawl underneath the throne as an act of devotion.

Considering this religious nature, “throne” may not even be the best word to describe this esteemed seat—at least, as it was originally conceived. Charlemagne, for example, was not crowned here, but in Rome. And, certainly, it is strange to imagine that ruler issuing his decrees from the second floor of a cathedral. But it became a throne, if it was not one to begin with. As I mentioned, dozens of monarchs were crowned on this very spot. Napoleon, in a rare moment of humility, climbed the steps but refrained from sitting down himself. According to our guide, such scruples did not stop Heinrich Himmler.

Now it was time to enter the gothic church. The original Palatine Chapel has, you see, been supplemented with a gothic choir, of a much more conventional—not to say unattractive—design. This part of the church also has its share of famous objects. There is, for example, Henry’s Pulpit (also called an “ambon”), which is yet another example of the golden and encrusted style typical of the Carolingian period. It is covered with exquisite ivory carvings and, as typical of the Holy Roman Empire, it incorporates elements of pagan art pillaged from Italy and the Holy Land. Nearby are the Karlsschrein and the Marienschrein, two enormous gold reliquaries. The first contains the bones of Charlemagne himself (moved from the Roman sarcophagus, apparently), while the second is supposed to contain Jesus’ swaddling clothes and a dress belonging to the Virgin Mary. What is indisputable, however, is that these two are remarkable examples of medieval metalworking. 

This is where the tour ended. Dazzled, I wandered back into the streets of Aachen. It had warmed up by now and my jacket was unnecessary. Extremely hungry, I was gratified to find a German sausage restaurant right around the corner. There, I tried to order the most “German” thing I could, and decided that would be a mug of beer and a plate of blood sausages, accompanied with mashed potatoes and applesauce. A bit over the top, but I enjoyed it.

Stuffed to bursting, I wandered back to the train to return to Düsseldorf, where I was going to stay. But that is a story for another post.

To Be in Bavaria: Bamberg

To Be in Bavaria: Bamberg

If you wish to see a German Altstadt (historic center) that escaped the fire and the bombs of the Second World War, you will need to go to a smaller city than Munich and Nuremberg. For this I took a day trip to Bamberg, a city about 60 kilometers north of Nuremberg, an hour away by train. The city of 75,000 souls is wrapped around the winding river Regnitz. Like Rome the city is built upon seven hills, each one topped with a church. Thus it is a city of sweeping views and picturesque quays by the riverside.

The historic center of Bamberg has been a designated UNESCO World Heritage site since 1993, not only for its excellent preservation, but also for its historical importance. The ecclesiastical architecture and the town’s layout proved influential throughout the rest of Germany (or at least that is what the UNESCO website says); and Bamberg also played an important part in the German Enlightenment, being where the philosopher G.F. Hegel and the writer E.T.A. Hoffman spent many years. For my part, I arrived in Bamberg completely ignorant of its history and I have improved very little since then. I just wanted to take some nice photos.

The most iconic image of Bamberg is the Altes Rathaus, or the old town hall. It is built on a little island in the middle of the river, with part of the structure hanging over the water. A bridge goes through the building and out the other side, connecting the island with both sides of the land, making it look like a man holding hands with two partners. Since it proved too small for the intricate bureaucracy of the current age, the building is no longer used as a town hall, but now houses the Museum of the City of Bamberg. No doubt the town hall erected to replace this one has no charming façade or bright colors, since we have grown out of such quaint customs.

bamberg_rathaus

On a nearby bridge you can see Igor Mitoraj’s sculpture, Centurion, an attractive fragment of a sharp Roman visage. From here Bamberg’s “Little Venice” comes into view, a colorful row of fisherman’s houses along the riverside. They don’t have gondolas but they do have ducks. I walked a short circuit along the south side of the river, returning on the north. At this time the coffee from this morning had hit my bladder, which is one of the traveler’s most persistent distractions. Luckily I found a public restroom along the river’s northern edge. Yet like seemingly all the restrooms in Central Europe it cost 50 cents to use, which I think is rather steep for a bodily function—though in fairness, the bathroom was quite clean.

Bamberg_littlevenice

Now it was time to ascend one of Bamberg’s famous hills, for I wanted to see the city’s cathedral. After the Altes Rathaus, this is Bamberg’s most recognizable structure, with the cathedral’s four spires topping a hill like an iron crown. It is a late Romanesque edifice that reminded me somewhat of Toulouse’s Basilica of Saint-Sernin; the cathedral’s massive form lacks that ebullient pointiness of later gothic structures, instead preserving a sort of grand dignity with its symmetrical mass. The cathedral is noteworthy for being one of the few places outside of Italy where a pope is buried—in this case, Pope Clement II (1005-47). A more attractive grave is reserved for Heinrich II, Holy Roman Emperor from 1014 to 1024. The sarcophagi, which shows scenes from the emperor’s life, was carved several hundred years after his death by the German Renaissance sculptor Tilman Riemenschneider. Standing watch nearby is the famous Bamberger Reiter, an equine sculpture portraying a dashing man of uncertain identity.

Bamberg_cathedral

By now I was hungry, so I walked to some food stands I had seen earlier in the Grüner Markt square. There I indulged in a modern classic of German cuisine, Currywurst: a pork sausage drenched in ketchup spiced with curry. It may sound strange but tastes exactly how you would expect—though for my part the curry flavor is always too mild. In any case, it is filling, sweet, and salty, and does not leave me feeling particularly well. To complete the experience I had a Bavarian Weißbier, which literally means “white beer” but is really wheat beer. It is a rather sweet and light brew, with hardly any bitterness (since few hops are used) or sourness (since more wheat than malt is used). I much prefer them to pilsners. Having topped all this off with another coffee, you can imagine that I was soon paying for the bathrooms once again.

Bamberg_currywurst

Having got my fill of grease, alcohol, and caffeine, I went off once again to see Bamberg. As I walked aimlessly on, I happened upon a building with a commemorative plaque on the side, which announced that Hegel stayed here while writing his famous Phänomenologie des Geistes, which I had painfully read the year before. I reached out my hand and touched the building with all the reverence due to Teutonic obscurity. From there I went to see the Hoffman house, which has since been converted into a museum about the polymath’s life. I went inside but everything on the walls was written in German, and I did not feel like fighting a battle.

Bamberg_authors

Next I went to the top of another hill, to see the Michaelsberg Abbey. This is no longer an abbey, but a retirement home; but the abbey church is still open—at least, it normally is. When I arrived the building was covered in a thick mass of scaffolding; the church is undergoing substantial repairs and has been closed since 2016. But the abbey is surrounded by attractive gardens; and the patio still offers a wonderful view of Bamberg. On the day I went there were several gliders floating around in the air, their long white wings difficult to see against the clouds. I imagine it would be peaceful to be in one of those, sailing around the sky.

Bamberg_view

After walking along some more, enjoying the tree-lines streets that wind up and down the hills, examining the charming stone and wood-framed buildings that make the town feel so idyllically rustic, I came upon the Alte Hofhaltung and the Neue Residenz. The former is a lovely building with a steep roof and timber balconies that acted as a sort of palace for the bishops until the seventeenth century, when they moved to the Neue Residenz, a bigger, grander, but somewhat lifeless neoclassical structure nearby. Drunk with the scenery, I continued walking up the hill away from the river, until I came upon the Jacobskirche. This church, dedicated to St. James, was located outside of the now-demolished city walls, and acted as an important stop on the Camino de Santiago, the famous pilgrimage that terminates in Spain. I was surprised and delighted to see signs of the Camino in a distant land, and I enjoyed the peacefulness of the church’s Romanesque interior.

Bamberg_jacobskirche

From there it isn’t far to leave the city altogether, entering some of the lush forests that surround Bamberg. On my offline map—I was using the application maps.me to get around—I found a lookout point in a grassy field. Though much of the city center was hidden from view, I could see the whole surrounding valley, with wind turbines on a distant hillside, and the town’s industrial sector off to my left, with freight trains rumbling by. Bavaria is an astonishingly lovely place—at least in summer. The town is surrounded by an extensive system of trails, something which the residents themselves—the Germans are an outdoorsy people—amply take advantage of.

Now the hour of my return train to Nuremberg was approaching. So I walked back into town and back towards the train station. On my way I stopped at the Obere Pfarrekirche, or Upper Parish Church, also called the Church of Our Lady. This is the only purely gothic church in the city; and its altar and ceiling frescos are lovely to behold. Sadly, I missed the opportunity to visit one of Bamberg’s many breweries. In the finest Bavarian tradition, the city has its own local brews and is spotted with beer cellars. Truly, Bamberg is a garden of delights, bucolic and picturesque, and I wish I could have spent more time there.

Bamberg_marienkirche

To Be in Bavaria: Nuremberg

To Be in Bavaria: Nuremberg

If there is one city more strongly associated with National Socialism than Munich, it is Nuremberg. For it was here that the Nazis had their infamous rallies, and also here that the Nazi leaders were tried and convicted after the war. But even without these epochal events, the city would be worth visiting, for it has the same charming combination of an attractive city center and a Bavarian beer culture that makes Munich so popular. And as the second-biggest city in Bavaria, after Munich itself, Nuremberg has quite a lot to see.

When I arrived in Nuremberg I was in a sour mood. I was coming to the city from Prague (a place for another post), and had very thoughtfully planned the trip by buying a bus ticket beforehand. But I failed to take into account that the metro runs more slowly on Sundays; and so my trip took ten fatal minutes more than planned, and I arrived at the station just as the bus was pulling away. Thus I had to buy a ticket for the next bus, which cost twice as much as the one I already had and which lost me two precious hours in Nuremberg. Admittedly this is not very important; but I hate wasting money and I felt like a fool for not giving myself more time to get to the bus.

But my ill temper was soon alleviated as I walked around the center of Nuremberg. This was my first trip with my new camera, a Canon Rebel T6—all my photography before having been with my phone—so I eagerly marched through the city, snapping photos like a maniac of anything and everything that caught my eye. And this was quite a lot of things, since the old center of Nuremberg is a handsome place.

Like Munich, Berlin, and so many German cities, Nuremberg’s original old center was sadly bombed out of existence during the Second World War. The ability to aim bombs back then was rudimentary at best; and in any case I do not think the Allied bombers were apt to be very careful, since one of their goals was to demoralize the population. I do not know whether or not it would have significantly impeded the war effort to have tried to avoid destroying these historic cities, but still I find it sad that so much great architecture went up in flames and was reduced to rubble. War and art are perpetual enemies. Lucky for us, however, the people of Nuremberg reconstructed their historic city after the war; and if not perfectly replicated, the result is still very fine.

Nuremberg has historically been a walled city; and the old center still stands behind high walls, lookout towers, and an old moat that has been converted into a park. Nuremberg’s central square is the Hauptmarkt, which in December is home of a Christmas market, and all year long has stalls selling fruits, vegetables, sweets, preserves, and other delicacies. The square is presided over by the noble Frauenkirche (“Church of Our Lady”), a brick gothic structure whose stepping roof leads up to a central clock, under which the Holy Roman Emperor sits enthroned in a golden robe, surrounded by counselors. The church is rather unusual in having a balcony above its front portal. This was originally because the Holy Roman Emperors wanted to use the church for ceremonial functions. Nowadays it is used to give the opening speech of the Christkindlesmarkt.

Nuremberg_Fraukirche

In the center of the Hauptmarkt is the Schöner Brunnen (“beautiful fountain”), whose tall, golden, gothic spire juts into the air, decorated with statues representing the liberal arts, the church fathers, and other political and religious figures important to the Holy Roman Empire. The fountain is aptly named.

Right next to this central square is the river Pegnitz, which runs right through the center of the city, and whose calm surface is never free of a couple loafing ducks. From the city’s well-preserved Fleishbrücke (literally, “meat bridge”)—a lovely Renaissance bridge that escaped the bombs—you can see the Heilig-Geist-Spital (Holy Ghost Hospital), a pretty building that extends out into the river, supported by two arches. Built in 1399, it long served its medical function, in addition to being a kind of old folks’ home and, from 1424 to 1796, the depository of the imperial jewels. Originally there was a church attached to the building, but the bombs destroyed it in 1945 and it wasn’t rebuilt. But there is a nice restaurant there nowadays, apparently.

Nuremberg_hospital

Nuremberg_Lorenzkirche

The most magnificent church in Nuremberg is, without doubt, the Lorenzkirche, or St. Lorenz Church. This is a Lutheran church which was another casualty of the world war, not destroyed but badly damaged. But it has been restored magnificently. The imposing gothic façade gives way to an equally impressive interior, whose vaulting, statues, and stained glass form a harmoniously somber whole. Standing on the other side of the old town is the almost equally majestic Sebalduskirche, which has the same curiously hunchbacked profile as the Lorenzkirche. This distinctive shape resulted, I believe, from converting an older cruciform church into a larger gothic building, raising the side aisles and adding an ambulatory in the back. In any case, it is another damaged and well-restored structure, which preserves the original shrine of St. Sebaldus, Nuremberg’s patron saint. (I was under the impression that Lutherans don’t have shrines to saints, but apparently I was wrong.)

nuremberg_otherchurchshrine

Presiding over the northern edge of the old city, perched like an enormous eagle on a hill that overlooks the town, is the Imperial Castle of Nuremberg (Kaiserburg Nürnberg). This castle was extensively used by the Holy Roman Emperors, making Nuremberg a sort of unofficial capital of the empire. (This association with the Holy Roman Empire, which Hitler retroactively named the “First Reich,” is one reason why he chose to have his rallies here.) Like everything else, the castle was badly damaged during the war, but has been repaired beautifully; its brown buildings and rust-colored roofs fit in perfectly with the city’s aesthetic.

Walking towards the castle, you may come upon the attractive Tiergärtnerplatz, a plaza surrounded by pretty buildings and, in good weather, full of beer drinkers sitting on the pavement. Nearby is the historic Albrecht Dürer Haus, where the famous painter lived from 1509 until his death. It is a typical municipal dwelling, with a sandstone bottom and a timber-framed top, and houses a museum dedicated to the artist. If you continue from this square up the hill into the castle, you will be rewarded with an excellent view of the city, spread out before you like a dinner table.

Nuremberg_skyline

Feeling ravenous at this point, I went off to find dinner. For this I went to Som Tam Siam Food, a Thai restaurant in the north of the city that I found online. You may think it’s silly to eat Thai food on a trip to Germany, but it was delicious and cheap, and I didn’t regret a thing. To be fair, the next day I tried the culinary specialty of Nuremberg, which are its bratwurst—greasy, juicy, meaty, delicious sausage. I also treated myself to a German pretzel, which are buttery and rich, much better than the pretzels that are sold on the streets of New York. But I have to admit the Thai food was my favorite; I went back the next day.

It is worth taking a stroll from the city center to one of Nuremberg’s cemeteries, the Johannisfriedhof. In my travels I have discovered that there is a great variety in cemetery design. In Spain, France, Ireland, the United States, and Germany, they all have a distinctive look. The Johannisfriedhof is a lovely open space filled with stone sarcophagi, filled with flowers, ferns, and trees. Like many cemeteries, it is a solemn and silent place, mostly empty, and full of benches to sit and enjoy the peaceful atmosphere. Its most famous inhabitant is Nuremberg’s most famous son, Albrecht Dürer, widely regarded as the greatest of German artists, in a league with the best Renaissance painters for his brilliance. I sadly missed the opportunity to see his iconic Self-Portait at 28, which is in Munich’s Alte Pinakothek, yet another of my traveler’s regrets. The artist’s grave is modest and plain, blending in with those surrounding him. His best friend, Willibald Pirckheimer, of whom Dürer made many portraits, is also buried in this cemetery.

Nuremberg_cemetery

My last stop in the city center was the Germanisches Nationalmuseum. It was founded during the eighteenth-century upsurge in cultural interest, and has since grown into a massive institution—Germany’s largest museum of cultural history. I visited on my last day in Nuremberg, when I only had a few hours to explore before going to the airport. This was not nearly enough time to properly see everything—or anything—but how much time is enough will depend, of course, on the visitor’s tastes.

The museum building itself is a sort of artifact, having been converted from an old monastery, like the Musée des Augustines in Toulouse. The lovely old cloisters and church are preserved and stocked with statues, most notably by the local gothic sculptor Adam Kraft. From there the museum seems to expand in every direction. There is a sizable collection of prehistoric and ancient artifacts, including Roman military equipment. One large hall is dedicated to fashion—and walking past so many oddly-dressed mannequins is a little creepy. Directly below is the museum’s impressive exhibition of antique instruments, showing viol de gambas, ornate pianos, obsolete reed instruments, and much more.

In five minutes you can go from the pious passion of gothic painting to the stylish precision of scientific instruments. Among these, the most famous is Martin Behaim’s Erdapfel (“earth apple”), the earliest surviving globe. The map is difficult to read now, discolored and faded with age; but it is obvious that the Americas are not included, since it was made in 1490-92, before Christopher Columbus returned from his voyage in 1493. (This, by the way, is yet another proof that people back then already knew the earth was round.) Leaving no stone unturned, the museum also has a substantial collection of paintings from the Renaissance, Baroque, and Enlightenment periods. This includes Dürer’s imaginary portrait of Charlemagne, a famous miniature portrait of Martin Luther, and several works by Rembrandt. But the museum is impressive for the range and depth of its collections rather than outstanding specimens, though it has its fair number of these too. The place is worth as much time as you care to spend in it.

Nuremberg_germanmuseum

§

As everybody knows, Nuremberg’s reputation as a seat of imperial power and the home of the German Renaissance’s most famous representative, Albrecht Dürer, was considerably darkened in the twentieth century. Nowadays it is nearly impossible for most outsiders to think of Nuremberg without immediately thinking of the Nazis. Far from trying to cover up this association, the people of Nuremberg have admirably opened two excellent exhibitions about this dark era, the first at the former rally grounds, the second at the courthouse where the Nazi leaders were put on trial. Because both are on site, they are situated a little far from the center; but they are well worth visiting.

800px-Reichsparteitagsgelaende_Kongresshalle_Doku_48
Photo by Stefan Wagner; licensed under CC BY-SA 2.0 de; taken from Wikimedia Commons

The documentation center at the rally grounds has been built into its largest preserved structure, the Congress Hall. This is a semicircular arena, loosely based on the Coliseum, that could hold 50,000 party members. The documentation center’s metallic exterior seems to spear through the older stone building, creating a visual pun on the name of Albert Speer, the chief Nazi architect. Opened in 2001, the center is designed to explain the rise of Hitler’s party and the part that the Nuremberg rallies played in that story. The ticket automatically comes with an audioguide, which is good, since all of the text in the museum is in German so you have little choice but to listen. The exhibitions are organized by chronology and theme, taking the visitor through the early days of National Socialism, the Beer Hall Putsch and the writing of Mein Kampf, and on to their rise to power—including much else along the way: their ideology and rituals, their organization and methods of control, their use of propaganda and pageantry, and so on. Though there are plenty of photos, the main substance of the exhibit consists in this self-guided tour, making the experience of visit somewhat like listening to an audiobook—though a very good one.

Since I had recently read The Rise and Fall of the Third Reich, a lot of the information was not new to me. The explanations of the actual rituals were, however, new and fascinating. As in my visit to Berlin’s Topography of Terror, what most struck me about the Nazi party was the degree to which its organization, rituals, and ethos of manliness were reminiscent of the Boy Scouts. By this I do not intend to insult boy scouts; rather, mean that, in its rituals and architecture, these rallies were like nightmare versions of boyish fantasies. Propaganda films show grown men roughhousing, partaking in good clean fun, exercising with their mates, laughing and singing songs together, and demonstrating their manly martial prowess in mock battles. The melodramatic gravity of the rituals reminds me of a children’s game, aping the movements and motions of real solemnity while missing their substance. The architecture consists of shallow imitations of classical structures or medieval fortresses; and you get the impression that, like so many boys, they were imagining themselves in an ancient time, in an epoch of emperors and knights and Crusades.

But clearly the rallies were effective. Indeed, during their tenure in power the Nazis proved themselves to be geniuses of propaganda. The rallies’ tight choreography and grand orchestration showcased the dazzling efficiency of the German army. Their massive marches and endless parades reinforced the image of German might. The mixture of military and religious rituals created an effective blend of awe and aggression. The free use of symbols from the past—the ancient Romans, the church, the Holy Roman Empire—impressed on the German people the idea that they were following in the footsteps of illustrious ancestors and fulfilling their destiny. The total coordination of myth, pageantry, rhetoric, and spectacle created a hermetically sealed whole, a cultural space where beauty, truth, and goodness were the party line, and the attendee just a passionate part of a glorious movement. The ability to inspire had never been so abused.

These were the lessons I learned from my visit to the documentation center and a short walk around the remaining buildings. It is a sobering experience.

Somewhat more uplifting is a visit to the Nuremberg Trial courtroom. The room is in the monumental Palace of Justice, Nuremberg’s court building on the other side of town from the Documentation Center. Nuremberg was chosen as the site of the trials partly for the city’s association with Nazism, and also because the Palace of Justice has a sizable adjoining prison. After entering through a side door of the building, paying the entrance fee, and ascending some stairs, the visitor is confronted with Courtroom 600, where the trial actually took place. My first impression was that it was much smaller than I expected, indeed hardly bigger than a civil courtroom I had seen in New York. Admittedly the courtroom is now significantly smaller than it was during the trial, since the back wall was at that time removed to allow for a double-decker gallery of onlookers and reporters.

nuremberg_courtroom

Even so, it was a small stage on which to create history. For into this modest room there presided judges from the four allied powers (one main and one alternative for each, making eight); a bank of interpreters simultaneously translated between the four official languages (Russian, French, German, and English); prosecutors from every Allied power; defense attorneys for all the 24 accused; the accused themselves; a witness stand; guards, clerks, and amanuenses; and then the press, with cameras and notepads. It must have been very crowded. Standing in that room, I felt that strange mixture of disappointment and awe that historical places create—in this case, disappointment that it is an ordinary courtroom, awe that such normal surroundings could have been host to such a world-changing event. But history does not always leave an obvious mark; and the courtroom—which is still occasionally used—looks clean and polished.

Up another flight of stairs is the main exhibition, which has only been open since 2010. As in the rally grounds, here the visit consists of an audioguide and lots of panels. Really, the amount of information on display is overwhelming; to listen to all of it, one would need two hours at least. But it is good information, giving some idea of the leadup and consequences of the trial, but mainly focusing on the trial itself—its legal bases, its personalities, its progress. The audioguide takes an uncompromising pro-trial stance, which is somewhat surprising, given that they were often seen within Germany as an example of “victor’s justice.” For it hardly seems like a recipe for fairness that the victors to put the leaders of an enemy country on trial. And anyone must admit that the victor’s hands were hardly clean. The most extreme case are the Soviets, who had their own mass killings, invasions, and wars of aggression; but none of the Allies were beyond reproach: many French collaborated, the English appeasement strategy aided Germany’s rise, and America’s bombing of Dresden is nefarious.

Even granting all this, I still think that the Nuremberg Trials were a step forward in the bumbling progress of our species. The victorious powers could simply have shot the Nazis without due process, or have submitted them to a shallow show-trial. It is rather remarkable that we didn’t. As Robert H. Jackson said in his opening speech: That four great nations, flushed with victory and stung with injury stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that Power has ever paid to Reason.” The trial set new precedents for international law—defining war crimes and crimes against humanity—which served as a model for similar trials ever since, such as those in the wake of the Rwandan massacre or the Balkan Wars. And the trials were instrumental in uncovering the horrible truth of the Nazi atrocities and the full extent of their culpability, since the prosecutors were determined to convict the defendants using their own documents.

If the Nuremberg trials were a victory for Reason, that the city most associated with Nazism could be home to two thorough and honest exhibitions about the history of their crimes is yet another.

To Be in Bavaria: Munich

To Be in Bavaria: Munich

Bavaria is a special place. Though this southern German state is full of traditions that are not shared with the rest of Germany, the image of Bavaria has, ironically enough, come to symbolize all of German culture. Giant goblets of beer, yodelling and schuhplattler dancing, jaunty brass bands and lederhosen—all this is mainly found in Bavaria. This phenomenon mirrors the situation in Spain, which is known for flamenco and bullfighting, two traditions most popular in its distinctive southern province, Andalusia, and largely absent from its north. Many of America’s stereotypes come from the south, too, such as our fried food and cowboy culture. I suppose a country is doomed to be identified by its most outlandish customs.

Though the image of Bavaria is often ridiculed—somewhat unfairly, since its silliest aspects are now mostly for the tourists—it has proven very seductive. Millions flock to Munich ever year for its annual Oktoberfest, to be served liters of beer by blonde waitresses in tight-fitting Dirndl dresses. And many millions more celebrate this extravaganza of beer and sausage in replicated festivals all across the world. Beer culture more generally owes much to Bavaria, as microbrewers set up Biergarten style establishments and serve artisanal baked potatoes. So the Bavarians have at least done some things right.

I myself am drawn to this idyllic image of jolly inebriation, which has led me to visit the region twice: First to Munich, and then to Nuremberg and Bamberg.


Munich

I was here, finally here, in the Englischer Garten of Munich.

One of my favorite stories is Thomas Mann’s Death in Venice, which opens with the novelist Gustave von Aschenbach, strained and fatigued from his writing, taking a stroll in the English Gardens to revive his spirits. And here I was, standing in the same place where that imaginary man strode, melancholy and weary from his struggle to create beauty. More than likely, Thomas Mann himself stood here, too, as he lived in Munich for forty years.

Yet I was as far as it was possible to be from those literary heroes, imaginary or real. I was carrying a bright orange backpack, dressed in a grey hoodie, feeling sleep-deprived, achy, and lightheaded from hunger. Reality often falls short of fiction—and even fact. I had some time to kill before I could check into my Airbnb, and so decided to walk here, in the gardens of my fantasy.

Munich_Englishgarden

The English Gardens take their name from the style of landscape architecture common in eighteenth-century England, wherein whole landscapes were reshaped to create pleasing compositions. The Munich park was designed by Sir Benjamin Thompson, one of those remarkable Eighteenth century Renaissance men; he was a physicist, inventor, and an official in the Bavarian military, in addition to a prolific designer of everything from parks to battleships. You know you have led an eventful life when designing a world-famous park is only a minor episode.

As I walked through the park, feeling heavy and sweaty, I passed by a man in a wetsuit carrying a surfboard, who obviously stuck out among the tourists clad in shorts, sandals, and sunglasses. I did not know what to make of this. Then, five minutes later, an American asked me if I knew where the surfers are. Surfers in a park? It turns out that, yes, there is surfing in the Englischer Garten, at a point in the artificial river where it narrows, creating a perpetual wave, known as the Eisbach Wave.

Extreme sport aside, the most popular activities in the English Gardens are strolling and sunbathing. To my surprise, it is even legal to sunbathe nude in the Englischer Garten, specifically in the Schönfeldwiese (lit. “beautiful field meadow”), as I saw for myself while walking past. This was the second time in my life that I had come upon naked sunbathers, the first being in the Tiergarten in Berlin; and both times I was equally shocked. Public nudity in the center of a municipal park is something unheard of in the United States and in Spain. The Germans seem far more accepting of the human body—in all its hairy, flabby, and sunburned varieties—which I suppose is a good thing, though it does spoil the view a little.

Munich_englishgarden2

Unsolicited flesh notwithstanding, the English Gardens are a delightful place to walk around. As much as I love Madrid, its dry climate makes even its parks seem sandy and bare. A boy from New York cannot help missing dark loamy soil, lush verdure, deep greens, and thick foliage, which Munich has in abundance—at least in summer. Walking paths wind under towering linden trees, which open up to reveal beautiful views, such as the distant Munich skyline or the glasslike surface of the Kleinhesseloher Lake. A massive Biergarten, the second-largest in the city, sits at the center of the park; and as I walked by I admired the giant pieces of roast pork being greedily devoured by the clients. Now here is some flesh I can appreciate.

Feeling hungry myself, I saw down to eat the lunch I had brought with me from Madrid: a salami sandwich. Life is less romantic when you’re on a budget.

§

Munich is both the capital and the largest city of Bavaria. And with a population of about 1.5 million, it is only behind Berlin and Hamburg within Germany for size. Though now one of the quintessentially Germany cities, many of Munich’s most prosperous years occured when the city was not a part of Germany. The region’s Catholic majority has always put it somewhat at odds with the Protestant north of Germany, making it a stronghold for the Counter-Reformation rather than Luther’s Reformation. After suffering Swedish and Habsburg domination, Bavaria emerged once again as an independent kingdom in 1805, with Munich as its capital. And even after Bismark unified the German states, in 1871, Bavaria retained its kingdom and special privileges. It was only the defeat of Germany in World War I that put an end to the rule of the Wittelsbach dynasty.

In the aftermath of the Great War, during the unstable Weimar Republic, Munich became the base of the rising Nazi movement. It was in this city where Hitler attempted his infamous Beer Hall Putsch of 1923—so-called because it began with the storming the Bürgerbräukeller, a beer cellar—in which the Nazis attempted to take control of Bavaria by force. The putsch was a fiasco, poorly planned and quickly put down, and it resulted in Hitler being sent to jail—though he was given an extremely light sentence by sympathetic judges. The experience taught Hitler to seek power through official channels rather than by a coup, which he did successfully ten years later. Once in power, Hitler turned the ridiculous putsch into a national myth, treating the fallen Nazi roughnecks as martyrs. History is invented by the victors. Munich played another infamous role during the leadup to World War II, being the place where Neville Chamberlain, in 1938, officially agreed to cede parts of Czechoslovakia (without consulting the Czechoslovaks) to Nazi Germany, in an attempt to appease Germany.

One of my regrets from my Munich visit was not visiting the Documentation Center, which presents this ugly history to the public. The center opened quite recently, on April 30th of 2015, on the 70th anniversary of the city’s capture by the Allies; and it looks excellent.

§

After wandering around the English Gardens for a few hours, it was time to check into my Airbnb. I was staying with a German family in the suburbs of the city. They were nothing but kind and helpful, and I had an excellent stay. But I was amused at how many rules there were in the house—when to take a shower, where to leave your shoes, what do you can on the Wifi (I had to sign a contract for the internet). The bathroom was like a museum, covered in little laminated signs that gave directions from everything from the shower to the toilet. It all struck me as very “German.” But I did not have time to be indulging in stereotypes. I had a city to explore.

Perhaps the most iconic spot in Munich is neither a palace nor a church, neither a museum nor a monument, but a brewery and beer hall: the Staatliches Hofbräuhaus. This was my first stop. As its name indicates (“Public Court Brewery”), the beer hall is state-owned and traces its origin to Bavarian nobility—specifically, to Wilhelm V, Duke of Bavaria, all the way back in 1589. Owning your own brewery is convenient, since you can brew to your taste and use legislation to create a profitable monopoly, which is exactly what the Dukes of Bavaria did. Even before the Hofbräuhaus was opened the Bavarians instituted their famous purity laws, restricting the ingredients that could be used in beer to three: water, barley, and hops. They did not know about yeast back then, so they didn’t include it; but obviously without yeast beer wouldn’t have any alcohol.

Munich_Hofbrauhaus

The brewery is enormous and still very successful, despite losing its lordly masters. From the outside it doesn’t look like much; but walking through the door, one finds an enormous series of rooms, filled with wooden benches and tables, with waiters running right and left and families and friends lifting enormous mugs to their mouths. In English these are mistakenly called “steins,” which properly only refers to stone mugs, and that only in English. (“Stein” means “stone” in German and doesn’t refer to mugs.) In German it is called a Maßkrug, or simply a Maß. It contains a full liter of beer, as your wrist and then stomach and then bladder will testify to.

Although I felt uncomfortable since I was traveling alone, I decided to walk in and try the famous Germanic liquid. As I made my way to the back room to find a seat, I passed the house band, an ensemble of brass instruments playing jaunty Bavarian music with polka rhythms. It suites the atmosphere. I found a seat at a bench with an older couple—it’s common to share tables. Service was surprisingly prompt, and soon I was faced with my own liter of beer. Gingerly, I sipped it, and then had a gulp: it was good but not exceptional. Feeling somewhat awkward and out of place, I did the responsible thing and downed the beer as quickly as possible in order to leave. Fortified and dizzy, I was ready to explore Munich.

The city center of Munich, like nearly all major German cities, was largely blown to smithereens during the Second World War by British and American bombs. Its reconstruction, however, was both carefully complete and faithful to the destroyed city, following the old medieval city streets. As a result Munich maintains the look and feel of a pristinely historic city. This is especially true of the Marienplatz, Munich’s central square, which is easily one of the most attractive plazas I have seen in Europe. It takes its name from the Virgin Mary, who stands on a column in the center of the square, as a shimmering golden statue. Presiding over this square is the Neues Rathaus, or New Town Hall, built in the 1870s because the old one was too small. Constructed in a glorious neo-gothic style, it is easily among the finest town-halls I have seen in Europe, only rivalled by the ones in Brussels and Vienna—which, not coincidentally, served as its inspiration.

Munich_townhall

It is a short walk from this square to the Asamkirche, the most beautiful church in the city. It takes its name from the brothers who built it as their private chapel: Egid Quirin Asam, a sculptor, and Cosmas Damian Asam, a painter. The church is wedged between their apartments; indeed Egid could look through his window at the altar. Built by themselves for their own pleasure and salvation, and with their own resources, the two brother artists had considerable creative freedom. The result was a masterpiece of design. The church is gorgeous—sumptuously decorated, harmoniously composed. Pictures do not do justice to the feeling of sitting inside the church, getting deeply absorbed in the Baroque decoration, enjoying the play of color and form that covers every surface.

Munich_asamkirche

The oldest church in the city is the Peterskirche, or St. Peter’s Church. Its fairly unassuming exterior gives way to a harmonious interior, with whitewashed walls and gilded statues, pleasingly pure and sweet. After being rebuffed from the church once—they were having mass—I returned to find that there was a free organ concert going on. This was the first trip in which I kept a diary, so I will include an excerpt of what I wrote as I sat there and listened to the performance:

The organ is overpowering when at full blast. Is this what it would have been like to listen to Bach? … I think I heard a tritone. Blasphemy! The organ has such a wide variety of timbres. Subdued, muted, to ringing, reedy, piercing, to clear, flutelike, to rumbling, to screeching.

The piece was the “Salve Regina” by Olivier Latry, a fairly unknown work that, nevertheless, I found to be powerfully enchanting and even otherworldly.

Munich_peterskirche

Munich’s Catholic cathedral is the Frauenkirche, and its two towers, topped with distinctive domes, are visible from far and wide because of the city’s regulation restricting height limits. Like the Peterskirche, the cathedral has whitewashed walls and is even more plainly decorated. The most striking object on display is the marvelous cenotaph of Louis IV, Holy Roman Emperor from 1328 to 1347, which is defended by statues of soldiers and knights. Many other members of the Wittelsbach dynasty are buried here, too—including Ludwig III, the last king of Bavaria—though their graves are not as eye-catching.

Munich_tombemperor

Germany, in general, is not terribly expensive. Indeed it is only slightly pricier, on average, than easygoing Spain. But Munich is an exception to this; it is a wealthy city, with a high standard of life, and so visitors must pay their tribute to the Bavarian gods. One testament to the city’s affluence are the cars on the street. Now, I am not particularly fond of cars; I don’t even like driving; so you know that the roads must have been striking for me to take notice. There were high-quality cars—mostly of German make, though not exclusively—everywhere I turned. Stranger still, 90% of these cars were either white, grey, or black—very few were an actual color. When I first noticed this, I waved it away as mere coincidence; but the more I looked, the more I became convinced that Münchners have a marked preference for grayscale locomotion.

It does make sense that Munich would have an eye-catching automobile population, considering that it is the home of one of Germany’s iconic car brands, BMW. There is even a BMW museum in Munich, near the glass tower that houses the company’s headquarters. Again, not being particularly interested in cars, I didn’t go. But you are welcome to.

Munich in general struck me—according to my diary—as a very “European city,” at times reminding me of Pisa, at times of Toulouse, at times of Avila. Old city centers all come to resemble one another after a while. But that does not mean they become any less attractive; and Munich is quite lovely to stroll around, with its medieval layout providing enough variation, and its rows of buildings tall and tasteful, with old and new styles coexisting peacefully. I saw quite a few bachelor and bachelorette parties on the streets—wearing matching hats and shirts, with the bride- or groom-to-be in a silly costume—whose presence inevitably means that you are in a major tourist center. Yet the city has a life of its own, not succumbing completely to tourist bric a brac, but maintaining a strong identity in spite of its cosmopolitan orientation.

Munich_fountain1

One spot stands out for special mention as a walking area, and that is the Königplatz. It is an open green space surrounded by fine neoclassical buildings, very convincing imitations of Greco-Roman structures. Originally built by Ludwig I to house his Greco-Roman statues, this attractive group of classical structures in a big open space proved ideally suited to Hitler’s purposes, which is why he used the Königplatz to hold mass rallies, and even added two more neoclassical buildings to house the remains of the Beer Hall Putsch “martyrs.” The American army tastefully blew these up in 1947. Nearby is the Lenbachhaus, Munich’s most famous art gallery, which has an excellent collection of Der Blaue Reiter (“The Blue Rider”), Munich’s influential expressionist group of artists formed in 1911.

Munich’s role as the capital of the kingdom of Bavaria explains why the city has three palaces (of which I visited two, missing the Schleissheim). The Schloss Nymphenburg is situated somewhat outside the city, but can be gotten to easily with the tram. It was used as a summer residence by the Bavarian royals; and, indeed, the current head of House Wittelsbach, Franz, sometimes lives in this castle—though nowadays he has no power, ceremonial or otherwise. Currently 84 years old, he survived imprisonment in two Nazi concentration camps (the Wittelsbachs were anti-Nazi), and is technically a claimant to the throne of the United Kingdom, though he prefers not to talk about that.

From the outside the palace is ample though not imposing, sweeping across a wide area though not rising to any considerable height. Since I am normally not fond of palaces—all showiness and no substance—I skipped the interior and went straight to the gardens, which are vast and charming. The garden was first of Italian design, then French, and finally English. The Italian style emphasizes symmetry and order; the French style is similarly orderly, but expanded to a monumental scale and filled with ornate fountains. The English style, by contrast, is Romantic: striving to keep some of the ruggedness of nature. This last modification was planned by Friedrich Ludwig von Sckell, who also did much of the work on Munich’s English Gardens. The man was clearly brilliant, since the Nymphenburg gardens are just as enjoyable to walk around, with its long central canal flanked by forest, through which paths wend their way. It is a successful combination of planned and spontaneous design.

Munich_Nymphenburg

A significantly larger palace can be found right in the center of Munich itself: the Munich Residence. Like nearly everything in this city, the palace was badly damaged during World War II, but has been reconstructed—for the most part faithfully, though at times in simplified form. This might account for the strange sterility I sensed when I visited, feeling that the place seemed unused. Added to this, the audioguide was mainly descriptive—explaining a room’s form and function—without providing any historical context. So I toured the palace without knowing who used it, or when. But in its heyday, under the Wittelsbachs, the palace certainly was used, as even the reconstructed version proves.

Munich_residencefountain

Right upon entry I came upon a marvelous fountain made of shells, wonderfully bizarre and ornate. Also memorable was the hall of ancestors, with rococo decorations surroundings portraits of all the Wittelsbach heads, tracing the family back all the way back to Charlemagne himself. (Claiming to be descended from important people is an easy way to seem special.) Even grander is the Renaissance Antiquarium, whose ceiling is decorated with allegories of the seven virtues, surrounded by grotesque decorations inspired by the discoveries at Pompeii. This room was created for the very important purpose of storing and displaying classical busts, and it performs that function marvelously. I also remember a beautiful little chapel, with a blue gilded roof, and a floor and walls of the finest marble. There is also a famous theater, apparently, which I somehow missed. As for the rest, I will let my diary speak:

The royal apartments themselves, with the antechambers, dressing rooms, throne room, bed room, and so on, were exquisite, and yet produced the now-familiar feeling of disgust with so much wealth.

This is not to say that the palace is not worth visiting. To the contrary, I enjoyed the visit far more than I expected. You even get to see some of the royal jewels and treasury, and some of the ceramics produced for the royal family. The seashell fountain alone is worth the price of admission.

Munich_residencecollage

Although I didn’t visit it, I would be negligent if I did not mention the Neuschwanstein Castle. An almost painfully picturesque palace, sitting atop a hill and looking straight out of a children’s book, the Neuschwanstein Castle is about two hours by car from Munich and a very popular day trip.

The story of the castle’s creation is wonderful. Rather than serving any military or governmental function, the castle was the pet project of Ludwig II, King of Bavaria, who was overly fond of Wagner’s operas, and so sought to create a building that embodied the mythical world of Wagner’s heroes and vikings. Unfortunately for him, he did not have the money to see his project to completion, and so used the very convenient recourse of getting heavily into debt. This naturally upset his ministers—who also would have preferred to see him govern rather than indulge in architectural fantasies—who ultimately had the king declared insane and unfit to govern, and then arrested. Shortly after being apprehended, the deposed king took a walk with his psychologist; minutes later the two of them were found dead, floating in shallow water. It is still unclear what happened. He is buried in Munich, in St. Michael’s Church. When it is not horrifying, German history can be quite whimsical.

Life and Death in Berlin — Part 2, Death

Life and Death in Berlin — Part 2, Death

This is a continuation on my first post about life in Berlin, focusing on the darker side of the city’s history.


Historical Memory

Memory is not passive—either in a person or in a country. We choose what we remember; we can shape how we remember it; and our memories, in turn, shape how we act. History is messy, the truth is neither plain nor simple, and in human affairs there is no such thing as an apolitical fact. Opposing groups emphasize different episodes of history, interpret (or misinterpret) those episodes incompatibly, and sweep aside inconvenient episodes that do not fit their narratives. These narratives are not just background; they provide groups with their identity, giving them a historical trajectory and a goal to strive for. Thus it is not just for the dead, but the living, that we must attend to how history is remembered.

Nowhere is this need more apparent than in Berlin; nowhere can we see more clearly what power historical memory can wield. It is said that knowledge is power, but in history we had better say narrative is power. For the past is past, and not around to refute politicians who twist it to their advantage. The historical past is, to a large extent, a creation of the present; and it is recreated every time a book is written, a speech is delivered, or an article is published in the newspaper. The past that the Nazis created was of a mythic Germany, of a virtuous and heroic people, unduly hampered by foreign elements and racial impurities. The past that the Soviets conjured was of a dark night of bourgeois repression only recently lifted by the liberating proletariat army. As we all know, these narratives gave rise to atrocities—atrocities which, if the narratives had triumphed, we would remember as victories—and thus we are now faced with the task of remembering differently.

For this reason, a trip to Berlin is both horrifying and heartening—horrifying because of the crimes committed there, heartening because those crimes are not being ignored or swept aside. I have mentioned elsewhere that you can visit Madrid and never guess that, less than a hundred years ago, there was a horrendous civil war that ended with mass executions. The same cannot be said of Berlin. Indeed I think Berlin is a model of how historical atrocities should be framed and memorialized. The city has every reason to be proud.


Monuments of Death

The first of these somber monuments I visited was the rather cheerfully named Checkpoint Charlie. The name is really just Checkpoint C (Charlie is the NATO phonetic marker for “C”). Checkpoint Charlie is the most famous border crossing between East and West Germany.

Checkpoint Charlie Sign

As you may know, defection from East to West was high during the postwar years, particularly among the young and well-educated (not population most countries want to lose). To prevent this, the border between East Germany and West Germany was sealed off, and strict regulations put in place about leaving the country. But for many years the border crossings in Berlin remained much easier to get through (this was because the city was jointly controlled by the four occupying powers), making Berlin a kind of gateway to freedom for many hoping to flee the Soviet Union. All this ended in 1961 with the erection of the Berlin Wall. By that time, East Germany had lost 20% of its population.

In truth the checkpoint isn’t much to look at. It’s a small, white guardhouse with some sandbags sitting out front. There were two men in uniform carrying American flags. I was unsure whether they were actual American soldiers or enterprising men in costume accepting money to pose with tourists. In any case, the most memorable image of Checkpoint Charlie is the sign that says “YOU ARE LEAVING THE AMERICAN SECTOR” in four languages—English, French, Russian, and German. On the other side of the sign, for those entering the American Sector, we are kindly reminded to “OBEY TRAFFIC RULES.”

The official Checkpoint Charlie Museum is nearby. I didn’t go, since I heard mixed reviews. I don’t have anything more to add about this famous landmark, other than that it was strange to be standing in that otherwise entirely ordinary road, and imagine tanks rolling in, diplomats being escorted by soldiers, and the fate of the world hanging on the de-escalation of tensions surrounding this border crossing. In politics, small flames can set off very large explosions. Seen with un-political eyes, Checkpoint Charlie is a shack on a road. Seen with historical eyes, it is one of the axes of world history.

From Checkpoint Charlie it is a five-minute walk to my next monument, the Topographie des Terrors. This is a fairly new exhibit—opened only in 2010—built on the ruins of the old Gestapo headquarters, where their prisoners were tortured and killed. As befitting its name, The Topography of Terrors is an open-air museum dedicated to the history of Nazi atrocities. This history is arranged as a timeline, with plentiful pictures and information panels giving examples and details of the National Socialist regime.

Topography of Terror

Most of this information will not be new to anyone with a basic knowledge of the Holocaust or the Nazi movement—although familiarity hardly dulls the sickening horror of it all. The museum is more valuable for its ability to convey the atmosphere of the time, especially with the numerous Nazi propaganda posters on display. Nothing sums up an ideology with the stark simplicity of a propaganda poster. We see a hardworking German Aryan worker struggling to work, while weighted down by the lazy inferior races; we see bald-faced incitements to hatred against Jews; we see rallies for the workers at home to fight as hard as the soldiers in the field; and then there are the usual posters warning citizens to black out their lights during air raids and to watch out for spies.

Propaganda

Scattered among the posters are profiles of the fallen. One profile which struck me was of a man with epilepsy, Otto Mathewes, who was put into a sanatorium by his family, sterilized by the Nazis, and ultimately sent to a death camp to be killed. I knew that the Nazis targeted those they deemed racially impure—Jews and Roma—as well as homosexuals; but I did not know that the Nazis would put to death somebody with epilepsy—a treatable disease, or at the very least one that could be managed. For me, as for many, the most perplexing thing about the Nazi movement is how an entire population could be goaded into cooperating with their murderous policies. Most populations, it seems, can be persuaded to go to war, which involves killing outsiders. Yet the Nazis didn’t only wage war, but killed citizens of their own country. Why wasn’t there widespread resistance? Hannah Arendt’s phrase about the “banality of evil” comes to mind; but I suppose this question is not one to be answered with a phrase.

Hitler Chart

Among the propaganda posters, I found a chart showing the different paths for Nazi youths to follow to become full-fledged Nazi adults—for women, from Jungmädel (young girls) to Mütter und Hausfrauen (mothers and housewives), for military boys from the Hitler youth to the military. Looking at that chart, I feel a mixture of disgust and amusement. Such a regimented society, with caste-like roles and ranks for everyone, is repressive in the extreme. And yet, for all its nefarious intent, this organization strikes me as hopelessly juvenile. Indeed it is even campy, as if the whole country is to be organized like the Boy Scouts. Considering this chart, it is easy to see why many Germans did not consider Hitler a serious threat before he rose to power. His mind was packed full of this stuff—juvenile, campy plans designed to appeal to a boyish desire for ritual, hierarchy, and order. The line between the notions of an oaf and the ideas of an autarch is disturbingly fine—perhaps ultimately just access to power.

The exhibition also includes a model for Welthauptstadt Germania, “World Capital Germania,” the proposed city to be constructed over Berlin after Germany won the war. This plan, drawn up by Albert Speer, is discussed by Robert Hughes in his documentary The Shock of the New as an example of the architecture of power. Everything about the design is meant to provoke awe. The scale is enormous; the proposed dome of the Volkshalle would easily dwarf St. Peter’s and the Pantheon. Again, we see here the big imaginations of little minds. It is the same mixture of a juvenile yearning for order and a boyish admiration of strength that we see in the chart.

Coincidentally, the Topography of Terror is located right next to the longest extant stretch of the outer Berlin Wall. It is little more than a wreck now, so full of holes you can see right through it. That ruin completes the picture of atrocities, giving the visitor a glimpse of what came after the Nazis were defeated.

Berlin Wall

It is a short walk from the Topography of Terror to the Holocaust Memorial, more properly called the Memorial to the Murdered Jews of Europe. Designed by the American architect Peter Eisenman, it opened in 2005, and is situated near the Brandenburger Tor. The memorial is strikingly abstract. There is no information to be found, no names of victims, no sculptures or symbols, nothing that can provide the visitor context. Instead, the visitor finds a field of concrete slabs, 711 of them, ranging in height from 8 inches to over 15 feet. These slabs are arranged in rows and columns, slightly askew, and the monoliths grow as the visitor enters into the monument.

Holocaust Memorial

I admit that my first impression was one of disappointment. There just isn’t much to look at—just identical grey blocks, stretching out like a miniature city. Is the meaningless abstraction of contemporary art really appropriate for commemorating the Holocaust? But I revised my opinion as soon as I walked into the memorial. The blocks slowly grow until they encompass you and limit your line of sight to four narrow passageways. I felt uncomfortable, even unnerved. It is easy to get separated from friends, and difficult to find them once lost. There is no telling who you will see if you turn a corner. Muffled voices come from all directions. I am not prone to this, but I felt a kind of crushing claustrophobia in the monument, a sense of being hopelessly lost and in danger, and I hurried to get out.

Holocaust Memorial Interior

As many have noted, the memorial lends itself to many interpretations. The concrete slabs are shaped like coffins, and the rows of blocks strike many as a graveyard. The gradual increase in the slabs’ height as you walk into the memorial, rising until all lines of vision are cut off, is symbolic of the gradual limiting of the Jews’ options as the Nazis stripped them of rights, property, liberty, and life. The mechanical regularity of the slabs suggests the inhuman efficiency of the Nazi killing machine. But more important than these interpretations is the feeling evoked by the monument, the uncomfortable, suffocating feeling of being trapped. It is a cold and comfortless place, although kids are often found playing hide-and-seek within. Indeed the monument invites use as a playground, and it is easy to imagine people skipping from block to block and dashing through the columns. And perhaps this, too, forms an essential part of the monument, showing us that children can turn even bleak concrete into innocent fun.

The monument does not impress everyone; it has been controversial from the beginning. Richard Brody wrote a piece in The New Yorker criticizing the memorial for being too vague and for not including the names of the victims. (As he notes, the names on display in an information center under the slabs, along with other documents about the atrocity. But this information is not well marked, and both Brody and myself missed it.) More recently there was a social media story about Shahak Shapira, who took pictures of tourists taking selfies in the memorial, and juxtaposed them with images of the holocaust—terming it the ‘yolocaust’. I admit that it doesn’t surprise me that people take selfies at the memorial. Nowadays, people will take a selfie with the murderer who just broke into their house, and spend their final moments counting likes.

For my part, I thought it was a moving and effective work of art, even though I was skeptical at first. While I can see why some criticize the lack of names or context, I think the silence of the memorial is what gives it such emotional power; it is a silence that invites us to contemplate the absence of all those men, women, and children, those who were taken and can never return.

Berlin’s other famous memorial is not within easy walking distance. The Berlin Wall Memorial (Gedenkstätte Berliner Mauer) is located to the north, next to another surviving section of the wall. It was opened to the public in 1998, within a decade of the reunification. It is much more “traditional” than the Holocaust Memorial, with explicit messages, historical recreations, and information about the victims. Nearby is the Chapel of Reconciliation, an oval-shaped church made of thin strips of wood—you can see through the walls from the inside—built over the foundations of an older church demolished to make way for the wall. A statue of a man and woman in a desperate embrace reminds us how many families were split by that barrier.

Berlin Wall Memorial

The main attraction of the memorial is a section of the wall reconstructed to look as it would have when it was dividing the city in two. This recreation is bounded by two high steel walls, preventing visitors at ground level from looking inside. The viewer needs to climb a tower across the street, right next to the memorial building, and look down from above. From there you can see that the Berlin Wall was really two walls, an exterior and an interior, both of the same drab gray appearance. It is steel-reinforced concrete, too tall to climb easily, too strong to ram with any normal car. Between the two walls is what was called the “death strip,” an empty area full of gravel raked smooth, with a small road running through the center so that army vehicles could quickly move to different sections. This strip was deadly because any potential escapees would be totally exposed there, easily visible to those in the guard tower nearby. There is no cover from searchlights or from firearms. Street lights kept it constantly illuminated. Caught there, you would be a sitting duck.

Although it was a beautiful sunny evening, and although it is surrounded by green parks and bushy trees, the wall section struck me as inhuman, dreary, and squalid. It is the picture of homicidal efficiency—a barrier designed with intelligence and foresight to accomplish immoral ends. The same question occurs to me here as occurred to me at the Topography of Terror: How could people—presumably normal, neighborly people—be persuaded to build something like this? The sheer absurdity of building a wall to keep people in rather than out, to stop an exodus of people fleeing from their own country, must have struck everyone involved. And yet the wall was built, construction crews dragged the concrete into place, soldiers manned the watchtowers, and government officials devoted time and energy to its maintenance and improvement.

Inside the memorial center are old letters, recorded interviews, and information panels about those whose lives were affected by the wall. There are stories of people fleeing, being caught in the attempt, and getting shot down by guards. One famous escape story is of Wolfgang Engels, who stole an armored personnel carrier and rammed it through the wall, getting shot in the process but making it out alive. East German Soldiers at the wall were instructed to shoot anyone attempting to cross, even women and children. Nevertheless, about 5,000 people successfully escaped; well over 100 were killed in the attempt. Some of the escapees dug tunnels, some even flew balloons—indeed, the last casualty of the wall, Winfried Freudenberg, died in 1989 when he fell from his homemade balloon. Guards on the Western side could not help anyone on the death strip, or they risked being fired on by the East German guards. This led, most famously, to the death of Peter Fechter, who was shot in the death strip and left to bleed to death, as hundreds looked on from both sides.

The last place I visited was the Berlin-Hohenschönhausen Memorial, an old Soviet and then Stasi prison. This is situated far away from the other major sites, in the east of the city. But it is well worth the trip. The only way to visit the prison is on a guided tour. My tour guide, a young woman, was excellent—extremely knowledgeable and compelling. According to her, some of the guides are actually former inmates in the prison. In any case, I can say that it was one of the best guided tours of my life. My visit was both informative and moving, and I hope you get a chance to go.

As I said, the Berlin-Hohenschönhausen is a prison formerly used by the Soviets and the Stasi. Before that, it was used by the Nazis as a communal kitchen. When the Soviets conquered Berlin, the building was used hold prisoners—accused Nazi collaborators. The building was not designed for this. The Soviets put their prisoners in the food cellars in the basement—big subterranean rooms with no windows. Conditions for prisoners were atrocious. The cells were unheated and terribly cold in the winter. The Soviets did not distribute clothing to the prisoners, so if they were unlucky enough to be thrown in without a coat, they had no recourse but to freeze. The cells had no bathroom, only a single chamber pot—without even a lid, so the place constantly reeked—that was seldom emptied. Soldiers had no showers, and no medical attention. If memory serves, the guide said they were fed once a day, and poorly. Death from starvation, cold, and sickness were common. Beatings and other forms of torture were used to extract confessions. Conditions were so inhumane that many attempted suicide; but since there was nothing in the cell, no sharp objects or chords, even this was difficult.

Prison Hall

Conditions improved somewhat when, in 1951, the Stasi took over. Instead of using the old food cellars, they built an actual prison building. The cells were above ground, with windows, and had a toilet, a sink, and a mirror. The guards didn’t carry guns, for fear that the prisoners might steal one. In the hallway outside the cells, running along the wall, is a chord that, if tugged, sets off an alarm. Prisoners were not allowed to speak to each other, or even exchange glances, outside the cells. According to the guide, the Stasi used psychological forms of torture more often than beatings. Interrogators would try to gain the prisoner’s confidence, to use a mixture of threats and friendliness to get what they were after. Sometimes more stringent forms of torture was used, like sleep deprivation. In any case, prisoners had to sleep with their arms outside the blanket; and guards would come several times a night to shine a light inside the cell, checking that their arms were in view. The only outside recreation they were allowed was in what was called the ‘tiger cage,’ a small enclosure with high walls and a caged roof.

Incredibly, the prison was completely unknown to the public while it was in use, even though it is a large compound in the capital. This is partly why it remains standing in such pristine condition. Almost nobody knew about it; so after the fall of the Berlin Wall, angry demonstrators didn’t come pouring in the gates. Part of the tour included the unmarked van used to pick up prisoners without detection. According to the guide, after the wall fell, former prisoners sometimes bumped into their erstwhile interrogators. In one anecdote she recounted, the interrogator refused to apologize; but in another, the interrogator said he was sorry for what happened.

I have recounted the tour as best as I remember it; but this brief summary does not capture the feeling of standing in those dark cells, seeing the interrogation rooms—eerily office-like—and thinking of all the people who suffered and died here while their loved ones waited in total ignorance of their whereabouts. The whole environment was designed to be dehumanizing, to make life as uncomfortable and as fearful as possible for the inmates.


This completes my short experiences with the somber memorials of Berlin. There is not much more to be said. I left Berlin with a keen awareness of the terrors that took place within recent memory, and with a deep respect for the citizens’ commitment to remembering these terrors. These monuments are built to commemorate crimes, crimes that reveal the lowest depths of our nature. That these monuments were built—in the very heart of the country where these crimes took place—shows us the heights we can rise to.

Life and Death in Berlin — Part 1, Life

Life and Death in Berlin — Part 1, Life

Here goes another travel post delayed by a year. Now, however, I don’t feel quite so bad, since I learned that the famous travel writer, Patrick Leigh Fermor, wrote his account of his youthful travels over 40 years after the trip itself. So maybe I’m not such a nincompoop after all. (For part 2 of this post, about the ugly history of Berlin, click here.)


Germany in Mind

Germany: The very word looms over my whole conception of the world.

Like so many of my bewildered generation, when I was in high school I spent a lot of time watching television. The problem, then as now, was that nothing was on. In desperation my brother and I often turned to the History Channel. If we were unlucky, Modern Marvels would be on—a show about the history of automobile manufacturing, or how screws evolved from nails, or something similarly dry. (This was before the History Channel became the Conspiracy Theory Channel, and had no programs about ancient aliens.)

The good stuff were the World War II documentaries. Grainy footage of soldiers marching across barren landscapes, the whistling of bombs released from bombers, stupendous explosions and the bright streaks of tracer bullets fired from fighter planes—all these scenes of battle, so captivating to young boys, were mixed up with footage of one man: Hitler. Every documentary was sure to feature that stiff, stern, mustachioed man yelling shrilly, punctuating his pronouncements with jerky gestures.

It is an injustice to the German language that so many people are exposed to it through the oratory of that execrable man. Naturally, the language in that tyrant’s mouth is violent, aggressive, ugly, shrieking, garbled—as were his thoughts. But the abuse of one man ought not to cast aspersions on a whole language. Spoken well, German can be gentle, sweet, and tender.

I fell under its spell from my very first exposure. In the sixth grade we had a language survey, covering bits of Italian, Spanish, French, and German, to see which language we wanted to study. At the end of the term we were asked to rank our favorites. For me there was no question. It had to be German. The language was strangely akin to English, and yet so different in spirit: purer, stronger, more elemental. I put German as my first choice; and because I was required to list a second and third choice, I absently put down Italian and French. This decision came to haunt me later, for it was soon revealed that there wasn’t a German teacher. I took Italian as my main language—which exposed me to lots of excellent food, but which held no appeal to my immature mind.

These vague childhood impressions were soon supplemented by more definite knowledge. In a college literature class I was exposed to Thomas Mann, who soon became my first literary passion, a model of erudition and eloquence that simply dazzled me. Shortly after that, by a complete coincidence, somebody in my a capella group mentioned that he was teaching himself German using tapes; and when I showed an interest, he offered to lend them to me. I snatched at the opportunity; and from the first tape, the long-dormant passion for German was reawakened.

Once again I found myself enamored of the language—the magnificent German tongue, which combines rustic roughness with intensity of thought, earthiness with cerebral density, not to mention seriousness with silliness. (Click here to experience the silliness.) The next semester I enrolled in a German class, even though it had little to do with my major. For my twenty-first birthday I went to a German restaurant in New York City, Hallo Berlin, and ate sausages and sauerkraut and drank Weißbier, and felt absolutely stuffed and happy; and my fondness for the country has continued unabated ever since.

And all this still leaves out the dozens of the figures from Germany’s history—musicians, poets, philosophers, and scientists—who have puzzled my mind and saturated my spirits. From Bach to Beethoven, from Goethe to Nietzsche, from Kant to Heidegger, from Einstein to Weber, the Deutscher Geist has dominated my intellectual and my artistic interests. The horny grammar and spiky consonants of the German language, the labyrinthine fugues of Bach and the devious arguments of Kant, spiced with sour mustard and cooled with foamy beer—all this had combined, since I was in university, to form an impression of the Germans as somehow special. I wanted—no, I needed—to go see Germany for myself. And I finally did, however briefly, with my trip to Berlin.


First Impressions of Berlin

You might say that all this expectation could only lead to disappointment. This is half true. Nothing could possibly match the absurd image of Germany I had built up over the years: a city dominated by high-tech robots giving every citizen hours of leisure, a society of engineers who philosophize in their free time, every one of them relaxing in a beer hall downing Schnapps and singing Lieders in group harmony—it’s absurd, I know, but I really couldn’t imagine Germany being any other way.

The aspect that Berlin first presented to me was rather ordinary. I took a bus from the airport to the city center (Berlin is very well-connected) and I remember looking out the window and seeing: a city. That’s it—not a space-age colony, not a rustic paradise—a city, comparable to Madrid or Rome. But there was no doubt that I was in Germany. The people on the bus couldn’t be anything but German.

It is always a shock coming from Spain to Northern Europe. By and large, Spaniards are shorter, with slightly darker skin, and blacker hair. The Germans are the opposite in every respect: pale, tall, and blonde. (I’m speaking in generalities of course.) Even at a glance, there is no mistaking a bus-full of Spaniards for a bus-full of Germans.

There is also a striking difference in dress. Spanish people—despite their generally open attitude towards public displays of affection (Americans are often shocked by the kissing that goes on in metros and restaurants)—on the whole dress somewhat conservatively. Clothes tend not to be very revealing, either on men or women. (I have reason to believe, however, that this is slowly changing.) If you wear shorts and sandals before June, you will be stared at. What’s more, Spanish people tend to dress more formally than Americans; you can see women wearing elegant dresses on any day in the week—even among friends—and Spanish offices are seas of suits and ties.

German Male Nudity 1

Germany, from what I could see in Berlin, is quite different. Indeed I’d say the German attitude towards fashion is far closer to ours in the United States: tank-tops, belly shirts, short-shorts, flip-flops, and every other type of skimpy clothing under the sun is embraced. But there is one major respect in which the Germans differ from Americans: they are not puritans.

German nudity
Not a Puritan

You see, compared to Europeans, Americans are prudes when it comes to the body. Flip open a German magazine—not a pornographic one, but any old magazine—and you can see exposed breasts. Advertisements in Berlin feature, not only scantily clad women, but also the exposed male body—hairy, bulging, and thick (see the two examples above). This feature of their culture was revealed to me, in the most literal sense, when I was strolling through the Tiergarten (the central park of Berlin), and found myself suddenly surrounded by naked men lounging on the grass in broad daylight. Part of me was scandalized (think of the children!), but another part was very amused.

Now, I honestly have no idea why Spaniards dress more conservatively but kiss in public, why Germans dress skimpily and sun themselves naked in parks, and why Americans dress skimpily but avoid both kissing in public and public nudity. But I imagine the explanation has a lot to do with religious history.

The city of Berlin apparently has a reputation among Germans. I spoke to a couple of German students a few months before my trip, who told me that Berlin was the poorest region of the country. The city was dubbed “poor but sexy” by its own mayor. According to what I can find, Berlin is heavily in debt and is subsidized by the rest of the country, with the worst education in the country and an abnormally high crime rate. My Airbnb host explained that the city attracted a lot of artists and bohemian types because it’s bad economy made it a cheap place to live. The whole city gives off a hipstery vibe, with lots of street art, outdoor markets, and nifty stores; and like many aspiring artists, the city of Berlin is financially supported by its family.

Grafiti Hipster
Berlin Street Art

Aside from its grungy aspect, Berlin is notable for its layout. The city has no discernable center. All the major monuments seem scattered about at random. The city stretches out in every direction without any obvious plan or natural boundary. I believe this lack of apparent center or scheme is due to two major factors: that the city was pummeled into rubble during the Second World War, and that it was rebuilt while it was divided into different zones, each controlled by different countries. (Yet I have just read in Stefan Zweig’s autobiography that Berlin lacked a center even before the First World War, so I can’t say.) The longstanding division between East and West has left a permanent mark on the city.

I said above that my elevated expectations of Berlin could only lead to disappointment. But this was only half true. For everything Berlin lacked in space-age technology and opera-singing metaphysicians, the city made up for with unexpected charm. I felt immediately comfortable in Berlin, in a way that I rarely feel in foreign cities. Everyone I spoke to was friendly; the city felt safe and even cozy, like one giant neighborhood. Hipsters drank beer in the streets and friends bounced a balls in the park. There was a sense of intimacy, of familiarity, which I could not explain but which I nevertheless felt. (I have a friend who tells me he hated every minute of being in Berlin, so clearly this feeling is not universal.) Aside from this feeling of general contentment, I also found that Berlin is full of fascinating history; and this is what I’m here to tell you about.


A Note on Food, Immigration, & Transport

You may be interested to learn that, outside of Turkey itself, Berlin is the city with the highest population of Turks.

This, indeed, was the immigration ‘problem’ German people worried about before the Syrian Refugee Crisis: that there were so many immigrants coming from Turkey, and many of them were not integrating as fast as most people desired. They weren’t learning German and mixing in German society, but living in Turkish neighborhoods speaking Turkish. This was regarded as an alarming development.

Parenthetically, this is an interesting illustration of the different attitudes towards immigration in the United States and continental Europe. For all the xenophobia that has raged in the United States—and now more than in any decade of recent memory—Americans, at least in cities with high immigrant populations, are far more comfortable, on average, with immigrants keeping their language, dress, diet, and so on, than are Europeans. The controversy in France over the burkini, for example, simply could never happen in the United States. We have more than enough islamophobes, thank you very much, but lawmakers wouldn’t even contemplate passing legislation about acceptable forms of swimwear.

Note that this is not because Americans generally have a more positive opinion of Islam than French people do. To the contrary, I think the reverse is probably the case. But in America we do not have such a strong sense of “Culture”—traditional ways of dressing, eating, dating, speaking, and so on, that pervade every aspect of daily life—as exists in, say, France or Germany. Rather, in keeping with our traditional individualism, Americans conceive of choices in dress, diet, love, and speech as based on individual preference rather than having much to do with tradition. There are traditional sectors of American society, of course; but they are traditional by free choice. And no single tradition (except perhaps vague notions of “freedom” and “democracy”) would be accepted by any large fraction of the population.

Now, I should clarify that I am not denying that there is no such thing as American Culture; nor that the French and Germans are not individualistic; all I’m saying is that Americans don’t like to think of ourselves as living in accordance with any culture except the one we choose through our own free will. And if somebody wants to mess with that decision, they can go read the Constitution!

I am getting off track here. Well, the point is that Berlin has a lot of Turkish people. As a result, Turkish food has become wildly popular, and justly so. I once listened to two German students describe in raptures all their favorite kebab spots. The best kebab spot in any city is, apparently, a source of hot dispute among the locals.

If I can join in on this argument, I’d like to advocate for Mustafa’s Kebab. It is not even a restaurant, but a food stand selling different types of kebab. Trust me: go there and order one. All the ingredients are fresh: the crispy cucumbers and carrots, the refreshing feta cheese, the perfectly grilled meat—it is marvelous, simultaneously delicious and surprisingly wholesome, not to mention affordable, which is why there is always a long line. I ate there the first day and then went back the next.

Apart from this heavenly experience, the other famous dish in Berlin is the Currywurst. This is just sausage and fries with a creamy curry sauce. The combination of sausage and curry did not strike me as particularly promising, but I trust the Germans, and I had the meal twice. Both times I thought that, indeed, curry on sausage was odd; but I like curry, and I like sausage, and fries are always welcome. I enjoy it; but it is a greasy, heavy meal, not ideal for physical activity of any kind.

Speaking of avoiding physical activity, I should add a note about public transportation. Unlike in either New York or Madrid, the transport system in Berlin uses the honor code. You are trusted to buy a ticket and to verify it before every trip. But there is no barrier, gate, or turnstile preventing you from getting on. Bus drivers don’t check; the metro and the tram are hop-on, hop-off. It took me three trips on the transport system to figure out that, yes, I was expected to pay (I watched a few dutiful Germans verify their transport cards before boarding).

This prompted me to look up if it was common to avoid paying, since I had already taken three free trips by accident and nobody had noticed. This brought me to this fascinating article. Apparently there is a relatively small but dedicated band of Berliners who daringly ride the metro without a ticket. This is known in German as schwarzfahren (literally, “black going”—what a wonderful language!). But there are risks. Plainclothes officers, known as Kontrolleurs, ride metros and trams all day, randomly checking if people have a valid ticket. If you are caught without a ticket you can get fined for 40€ as a first-time offense. Granted, there is a chance of escaping the car once you see the agents begin checking, but this is far from assured. I took eleven or twelve trips while I was there and never witnessed any check. But for those intrepid souls looking to fight the man and seek perilous thrills by schwarzfahren, be warned.


Monuments of Life

I made one major mistake when visiting Berlin: I didn’t book a tour of the Reichstag building ahead of time. The Reichstag building (the word Reichstag, which means parliament, literally means “kingdom day”) is the current parliament building. It was originally constructed back in the 1890s, when Germany was an Empire, to house the Imperial Diet; it then burned down in mysterious circumstances in 1933, giving the ascendant Nazi party a convenient excuse to start jailing political enemies. After that, the building lay unrepaired and unused during the Nazi era and the Cold War; and it wasn’t until the reunification in 1990 that the building was finally refurbished and put back into use by the current parliament, the Bundestag (Bundestag literally means “federation day”).

Reichstag Building.jpg

Whatever the building’s history, I couldn’t visit it, since you need to book your tour in advance. (Follow this link.) I went up and asked if there were any free spots available, but there weren’t any until Tuesday, the day after I was going to leave. From the outside the building is impressive: a grand palatial edifice in neoclassical style. As I’ve mentioned in my post about Rome, Roman architecture has been adopted worldwide as the architecture of power; and nowhere is this on greater display than in Berlin. The front pediment of the Reichstag building features a Parthenon-esque frieze of Grecian gods surrounds the German coat of arms, an eagle derived from Roman military standards. Under all this is written Dem Deutschen Volk (literally, “The German People,” but the use of the dative “Dem” implies “To the German People”). Apparently, Kaiser Wilhelm II found the democratic ring of these words distasteful. Considering that he was the last Kaiser, I suppose the joke is on him.

The Reichstag building stands near the equally famous Brandenburg Gate (Brandenburger Tor). This is another example of Roman-inspired architecture, modeled after the triumphal arches in that ancient city. Its construction was ordered by the Prussian King Frederick William II, to celebrate the defeat of the Batavian Revolution; and like any worthwhile piece of political propaganda, it commemorates a victory that never happened: the revolution was only momentarily delayed, and eventually succeeded.

Brandenburger Tor

The gate originally replaced an older, fortified gate in the city walls. (At this point in history, the walls had become obsolete anyway.) Much later, during the Cold War, the Brandenburg Gate came to serve a far more nefarious purpose: to keep the citizens of East Germany in rather than to keep invaders out.

The Brandenburger Tor stands on the erstwhile border of East and West Berlin; formerly, the Berlin Wall encircled the gate in a sinister embrace. During this time, the dual symbolism of a gate, as a barrier or a portal, as a something can divide or connect, gave the monument a special meaning. Reagan gave his famous plea to “tear down this wall” standing before the Brandenburger Tor; and now, after the breakup of the Soviet Union, the gate is an enduring symbol of European unity.

Atop the Brandenburg Gate is a quadriga, a statue of Victory being drawn in a chariot by four horses. This statue has its own political history. After Napoleon defeated Prussia in the Battle of Jena (which Hegel famously overheard while completing his opus, The Phenomenology of Spirit), the French marched into the city through the gate, and then Napoleon took the quadriga back with him to Paris. (Rather petty, I think.) The quadriga was returned to Berlin after Napoleon’s eventual defeat. Then, during the Second World War, the gate was smashed up in the fighting, and the original quadriga was almost entirely destroyed; only one horse’s head survived, now on display somewhere in a museum.

Proceeding through the Brandenburg Gate, you reach the Tiergarten (literally “animal garden,” since the park originated as a private hunting grounds for the king), which is the central park of Berlin. The park is huge: at 210 hectares, it is one of the biggest parks in Germany. It is also absolutely enchanting. The paths wind lazily through the park, under overhanging trees, across green fields, past perfectly reflective lakes and the occasional statue or monument, with bikers riding by and friends playing catch (and older German men sunning their naked bodies)—it’s all lovely (except for the nudists). Somehow the Tiergarten combines the unplanned beauty of a nature reserve with the comfort and charm of English gardens; the park is at once wild and tamed. Without a doubt, it is the finest park I have visited in Europe.

Tiergarten

(I do admit, however, that the sight of people practicing sports and exercising often puts me in a foul mood. I have never liked sports or exercise; and the thought that people would defile a beautiful park like this with activity aimed only at physical fitness or pleasure, fills me with despair. Parks should be for quiet contemplation and for reading—for improving the mind and achieving tranquility—not for bulking up the body and for inducing meaningless excitement! I know I’m being silly here, but it’s hard to contemplate the meaning of existence with the constant sound of people kicking a soccer ball and yelling at each other. This is not a criticism of the Tiergarten, but of humanity.)

In the center of the Tiergarten is yet another notable Roman-inspired construction: the Berlin Victory Column. Like all victory columns, this one takes its inspiration from Trajan’s Column in Rome. The Berlin Victory Column was commissioned during the 1860s to commemorate Prussia’s victory over Denmark; and when Prussia went on to defeat Austria and France, the commissioners decided to top the column with a shining bronze statue of Victory for good measure. The Berlin Victory Column is truly a tower; the combined height of the statue and the pillar is 67 meters, or 220 feet. (For comparison, the Statue of Liberty, base included, is 93 meters.) It was moved to its current location by the Nazis, in anticipation of their plan to turn Germany into Welthauptstadt Germania (World Capital Germania—more on this in my next post). You can climb the more than 200 stairs to the top if you pay a fee. I wasn’t tempted.

Victory Tower

Although this qualifies as a monument to death rather than life, I should mention here the Soviet War Memorial that sits in the Tiergarten. It is a monument to the 80,000 Soviet soldiers who died during the Battle of Berlin, during the Second World War. As luck would have it, the monument was constructed in what later became West Germany; as a result, during the Cold War honor guards from East Germany came every day to stand watch; and civilians from East Germany were prevented by the Berlin Wall from visiting the monument that commemorates their “liberation.” History’s can be rather droll. The monument is yet another example of Roman-inspired architecture, taking the form of a gently curving Stoa. Two howitzer artillery pieces and two T-34 tanks flank the monument, and a striding statue of a soldier—unmistakably Soviet in his heroic pose—caps off the display. It is hard to know what to feel about all this. While I was there, a German man began yelling at a couple of teenagers and threatening to call the police; this only added to my confusion.

Soviet War Memorial

From this memorial it is a 25 minute walk to our next site: Museum Island. This is a complex of five state-owned museums on an island in the Spree river.

The most famous and most visited of these is the Pergamon Museum. This museum was opened in 1930 to display some of the large-scale archaeological discoveries recently made by German researchers. I have a habit of running into lengthy, ecstatic descriptions when I write about museums, as displayed in my post about the British Museum, so I will attempt to limit myself to a brief comment.

The Pergamon Museum is named after its most famous exhibit: the Pergamon Altar, a beautifully preserved temple from the Ancient Greek city of Pergamon. Unfortunately, the exhibit was closed in 2014 for remodeling, and won’t be open against until 2019 or 2020; so I did not get to see it.

Ishtar Lions
Ishtar Gate detail

I did, however, get to see the Ishtar Gate, which might be even more beautiful. This is a gate constructed in the walls of Babylon during the reign of King Nebuchadnezzar II, in the sixth century BCE. Its function is as decorative as defensive. Made of bricks glazed with lapis lazuli, the gate must have shone like cobalt in the sun; and its azul surface is covered in exquisite bas-reliefs of dragons and bulls. As it stands, the gate in the museum is not entirely original: some bricks were created using the original technique to complete the structure. In any case, I think the Ishtar Gate is easily among the most beautiful works of art from the ancient world: I was stunned when I saw pictures of it in Art History class, and stunned when I saw it in Berlin.

Ishtar Gate
Ishtar Gate

Beside the Pergamon Altar and the Ishtar Gate, the museum has two more monumental exhibitions: the Market Gate of Miletus and the Mshatta Facade.

Pergamum Market
Market Gate of Miletus

The Market Gate of Miletus was built by the Romans in the second century and destroyed by an earthquake a few hundred years later. In 1900 the insatiably curious German archaeologists found the destroyed gate, excavated it, and transported the pieces to Berlin. Its reconstruction involved the use of many new materials, which was controversial; then World War II inflicted further damage on the old ruin, requiring further reconstruction. For something with such a violent past, so often rebuilt, the gate is convincingly ancient and absolutely impressive. It is a two-store facade with rows of columns, rather like the backdrop of the amphitheater I saw in Mérida, Spain. 

Mshatta
Mshatta Façade

The Mshatta façade is perhaps even more impressive. It is a section from a wall of an Ummayad Palace, excavated in present-day Jordan, built in the eighth century. The wall is exquisitely decorated with fine animal and vegetable motifs carved into the surface. This monument, like seemingly everything in this city, was also damaged in World War II. The Mshatta façade is the largest, though perhaps not the most beautiful, exhibition in the museum’s section on Islamic art. There were decorated Korans, luxurious rugs, sections of columns, roofs, and walls covered in wonderful geometrical arabesques. No culture in history, I suspect, has developed the art of ornamentation to such a pitch of perfection as in Muslim culture: every surface, every nook and cranny, every piece of furniture and written word, is executed with care and taste.

It is possible to buy a combined pass for all the museums on Museum Island—the Pergamon Museum, the Bode Museum, the Old National Gallery, the New Museum, and the Old Museum—but I had neither the time nor the money for that. After the Pergamon Museum, I could realistically only visit one more, and I chose the Old National Gallery. But this was a hard choice to make. The Neues Museum has the iconic bust of Nefertiti, still gorgeous and regal after three millennia. The Altes Museum looked even better, with an impressive and extensive collection of Greco-Roman statues—not to mention the lovely neoclassical building itself. But after the Pergamon Museum—and after seeing the British Museum a few weeks earlier—I’d had enough of the ancient world.

National Gallery
Alte Nationalgalerie

The building of the Alte Nationalgalerie yet another stately neoclassical construction; and the visitor, upon ascending the front steps, is greeted by equally stately neoclassical sculptures and busts of famous Germans. The pure white marble and technical finish of these sculptures immediately struck me as cold and academic, as does most art that imitates a dead culture.

Hegel
Hegel

The paintings inside—which mostly consist of portraits, landscapes, and still lifes from the 18th to the 19th centuries—ranged from the forgettable to the truly excellent. Of particular interest, for me, were the portraits of Hegel (stern old metaphysician), the brothers Grimm (as skeletal as their stories), and Alexander von Humboldt (a dashing dandy).

The finest paintings on display were those by Caspar David Friedrich, whose portraits of humanity dwarfed and mocked by nature—silhouetted figures under glowing suns, buffeted by tides and rain, or lonely men solemnly contemplating a vast expanse or the desiccated ruins of some dead culture—capture and express the same sentiment as Shelley does in “Ozymandias”: the overwhelming awareness of human finitude. Other than these works, however, I mostly enjoyed the few impressionist and post-impressionist works on offer.

Caspar David Friedrich
The Abbey in the Oakwood, by Caspar David Friedrich

The courtyard outside the Nationalgalerie is one of the most peaceful and pleasant spots I found in Berlin. The river flows nearby, with barges carrying tourists drifting past, and on the far bank are still more tourists basking in the sun. From here it is a very quick walk to Berlin Cathedral. This stands at the end of an equally picturesque plaza, full of Germans and foreigners lounging in the grass and kids playing with the central fountain.

At a glance you can tell that Berlin Cathedral is not particularly old. The central dome and the four smaller domes which surround it are all made of copper, I believe, and have the same pale green color as the Statue of Liberty. The statues of saints and angels surrounding the front portal are tinted this same algae-green. This creates an odd effect when combined with the fine neo-Renaissance building, like parts of an old ship welded onto a resplendent bank; but for all that, the cathedral is an impressive sight.

Originally built in the early 1900s, as a kind of Protestant version of St. Peter’s, it was damaged and partially destroyed, like everything, during the Second World War. Situated in East Germany, it was unsure whether the government—officially hostile to religion—would reconstruct the cathedral. Eventually they did, but the cathedral’s most famous and beautiful wing, the Denkmalkirche was destroyed, as a symbol of the Hohenzollern dynasty. Political pettiness has always been with is.

Berlin Cathedral Exterior

It is worth the fee to visit the Berlin Cathedral. The interior is finely decorated and cheerfully bright. Of particular interest to me—since I had just finished reading a book about the Reformation—were the sculptures of Luther, Calvin, Zwingli, and Melanchthon standing high up above the main altar. The visitor can, if she so wishes, climb all the way up to the dome of the cathedral to see Berlin. I enjoyed the climb; but I must say that the view—ugly apartment buildings and construction sites—did not make me feel inclined to wax poetic or to fall into raptures about the beauties of the city.

Berlin Cathedral View
Isn’t it glorious?

In any case, you can also visit the crypt in the basement, where several members of the Hohenzollern dynasty are buried. Compared with, say, the royal crypt in Spain’s El Escorial, this one struck me as simple and subdued. Some of the coffins are quite plain and unremarkable. A few are elaborately carved, gilded, and decorated. As in the El Escorial, there are quite a few coffins for young children and infants. Before the age of vaccines and modern medicine, even the most powerful of the world couldn’t keep their children safe. But this brings me to the second part of this post: death.