The name of Claude Monet stands over the artworld like a colossus—the man who defined one of the most iconic movements in art: impressionism. For a great many, I suspect, these blurs of color and light are what immediately spring to mind when they imagine the French countryside. The image of the paint-stained artist, brush in hand, standing in a field of grass, flouting both artistic conventions and social norms, is virtually a cliché now. But all of this we owe to Claude Monet.
Stereotype or no, I admit that this vision of the artist has a certain romantic appeal to me. And so I decided, on my last trip to Paris, to pay a visit to the home of this artist to partake of this dreamy, wistful aesthetic.
Normally, getting there from Paris is no challenge. A high-speed train bridges the distance in less than an hour—departing from Gare Saint-Lazare, a station Monet depicted in a series of paintings, and then arriving in the town of Vernon. This town lies just across the river Seine from Giverny. A taxi, a bus, or even a sprightly walk will get you to Monet’s house in no time.
Gare Saint-Lazare
But I was unlucky. During my trip, in May of 2024, there was maintenance scheduled on this particular train line, so this option was out. So I opted for something I habitually avoid: a guided bus tour.
The bus was set to depart early in the morning, from the Avenue de la Bourdonnais, in the shadow of the Eiffel Tower. However, there was a hitch. As the group of tourists—speaking a babble of tongues—gathered on the pavement to board the bus, a police officer approached the tour guides and explained something with authoritative insistence. Apparently, the bus could not park in its usual spot, because of the new rules put in place in preparation of the summer olympics.
The preparation was already apparent. The Champs de Mars was buried in a mass of scaffolds, and a large stage was nearly finished in the Trocadero on the other side of the river. What this meant for us, however, was that we had to walk to a street a few blocks away. As we walked, a young Italian woman, who spoke astoundingly good English, chit chatted with an elderly American couple; but I was too focused on Monet for smalltalk.
The bus swept us out of the city and into rolling fields of green. We were headed north, towards Normandy. On the bright May morning, it was easy to imagine why this gentle, domesticated landscape inspired artists to capture its delicacy.
We arrived in no time, and I followed the crowd into the property. This was a moment I had imagined to myself many times. Monet’s gardens are a kind of mythical place in the world of art, a place I had seen through Monet’s eyes innumerable times, imbued by his vision with mystery and translucent beauty. It was almost a surreal moment, then, when I realized that I was standing in the gardens, and that they were real, physical, concrete.
The gardens are divided into two sections. Directly in front of the simple house, with its pink plaster walls and vine-covered trellises, there are rows of flowers in square plots. They are arranged like globs of paint, splashes of color that look organized from afar but haphazard from up close. It is impressionism made manifest.
The more famous section of the garden is on the other side of the highway that runs through town. Monet purchased this property later, which is why it is not contiguous with the original gardens. Visitors nowadays can pass from one to the other through a small underpass under the road, but Monet himself would have had to cross it.
If the first section embodies the lightness and prettiness that is often associated with impressionism, this one is its highest embodiment. Here, Monet expressed his love for Japan, with the thicket of bamboo, the famous pond of water lilies, and the green wooden bridge. The pond is shallow and murky, and ringed all sorts of trees, bushes, and flowers. As a result, the surface texture is a mixture of reflections—of the blue sky, grey clouds, and the surrounding gardens—and the waterlilies lurking below. Though I was there briefly, it took little imagination to picture how the surface could change with the time of day, the weather, and the seasons. It is a kind of laboratory to study color and light.
I would have loved to have basked in the garden for hours, but my time was limited by the tour bus schedule. So I pulled myself away to queue up for the house. It is much as one might expect of Monet—open, light, airy, and unpretentious. Unfortunately, however, it is difficult to put oneself in the artist’s shoes and imagine oneself at home, if only for the constant crowds pushing the visitor from room to room. But I still had a few moments to appreciate Monet’s fine collection of Japanese prints.
The visit ends, as so many do, in the gift shop. Yet unlike so many gift shops, this one is actually one of the main attractions. Though it looks like a large green-house, this was actually Monet’s studio—and it is easy to see why, as the large windows in the ceiling flood the space with light. Perhaps it is sacrilegious to fill such a space with knick-knacks for tourists; yet, as far as knick-knacks go, the items on display are surprisingly enticing, if only because they are adorned with the master’s paintings.
If I had more time in Giverny, I would have walked the short distance to the Église Sainte-Radegonde, where Monet is buried in a family plot. I would also have liked to visit the small Museum of Impressionism, which has a collection of paintings by Monet and others. But, alas, my tour bus was departing for Paris, and I didn’t have any more time to spend in Giverny.
When I got back into the city, I decided to round out my Monet experience by visiting the Musée Marmottan. This is located near the Bois de Boulogne, a huge park to the west of the city. The museum has one of the finest Monet collections in the world, mostly thanks to a huge donation by Michel Monet, the artist’s only heir. It is housed in what used to be a Duke’s old hunting lodge; and like the Frick Collection in New York, it preserves some of the ambience of obscene wealth.
The museum has a series of rotating special exhibits (when I visited, it was about art and sport) and a collection of impressionists that goes far beyond Monet. But his work is the main attraction. The paintings are held in an underground space, modeled after another museum in Paris, the Musée de l’Orangerie—with large, open, well-lit rooms which situate the viewer in a kind of simulated garden.
And, indeed, standing there after paying a visit to the real garden gives you a wonderful insight into the way an artist’s eye can both capture and transform its subject. Monet’s paintings are both highly “unrealistic”—impossible to mistake for a photograph, say—and yet startlingly accurate. They convey subtleties of light and color that a more “correct” technique would overlook. Or rather, they convey a kind of flavor—a subjective sensation, overlaid with aesthetic appreciation.
The only disappointment of my visit was that the museum’s most famous work, Impression, Sunrise, was away on loan. This work, which Monet completed in 1872, was monumentally influential; it would eventually give the entire artistic movement its name. The painting was both daringly original and a continuation of trends that came before. Its originality is apparent when compared to the oil paintings of the established French artists of Monet’s day, with their impeccable technique and focus on mythological or allegorical subjects. Monet’s work is nothing like that. But a side-by-side comparison with, say, a Victor Turner painting shows how Monet took pre-existing techniques for portraying light and atmosphere, and then expanded on them.
Impression, Sunrise
The last museum I want to discuss is one I visited many years before this trip, before even the 2020 pandemic: the Musée de l’Orangerie. This museum is in what used to be an “orangery,” a building to protect orange trees from the harsh Paris winter. In the past, you see, oranges were something of a royal prerogative—so delicate that only the huge resources of the monarchy could keep them alive in European climes. This particular orangery is located in the Tuileries Garden, and is the home of Monet’s most impressive works.
The visitor enters and almost immediately finds herself in an oval room, flooded with white light. Running along either wall are huge canvases, the Water Lilies—so big that you can easily imagine that you are visiting Monet’s home in Giverny. They are mesmerizing: exuding an almost mystical intensity. In their own way, these paintings are as ambitious and monumental in scope as any in art history; and yet, they are concerned with something completely ordinary. What makes them so powerful is the intensity of vision that Monet brings to the scene, as if he is somehow penetrating the surface layer of reality and looking at its essence.
I remember sitting on the central benches a long time, and willing myself to extract as much from the paintings as I could. I tried to imagine what it would be like for me to have such a vision, to see light and color as pure attributes of nature, rather than mere signs of material things. What I’m trying to say is that these paintings struck me as being wonderfully profound, in a way that very few paintings do. But then again, perhaps I just like pretty pictures.
Well, that rounds out my Parisian Monet experience. While I’m sure his work is not to everybody’s taste—with its focus on pure aesthetic qualities instead of content—I think that Monet has earned his place in the pantheon of artistic greatness. His career was intensely innovative, and he nurtured his creativity into his old age. Unlike so many artists, it is Monet’s final works which have arguably become his most celebrated. Further, I think his art is especially relevant now, as the contemporary art world—with its emphasis on message over form—has moved so radically away from the principles he embodied. This is not to say that either camp is correct, only that Monet’s vision of art is one that is worth getting to know.
In 1492, Christopher Columbus set out from Spain to find a shorter route to Asia. Europeans knew very little about the Far East at that time; but they did know, albeit vaguely, that Asia was where spices grew. Though it is difficult to imagine nowadays, cinnamon, nutmeg, and cloves were more valuable than gold. Anyone who could find a way to get them directly from the source, avoiding all the intermediary merchants, would stand to make a fortune. This is what motivated Columbus’s journey.
Of course, he did not arrive in Asia and did not find cinnamon, nutmeg, or cloves. The only spice his party did stumble upon was allspice, in Jamaica, which tasted vaguely like a blend of all three (thus the name). But the Spaniards who arrived in the so-called New World were introduced to a product that, in the present day, seems infinitely more important: hot chili peppers.
So the rest of the world was introduced to real, proper spice. To a remarkable extent, however, Spanish cuisine remains free of the influence of its former colonies. Hundreds of years of conquest, colonization, and commerce were not enough to convince the Spanish to find a use for chilis, and their food remains almost entirely picante-free.
Judging from my own experience, there is still a deep-rooted hostility to spice in Spain. I have been solemnly assured by many Spaniards that my hot sauce habit will inevitably result in stomach ulcers, if not full-blown cancer. They look on in alarm as I douse the food at the school cafeteria in my personal bottle of Tabasco, day after day. “On everything?” they ask me, dismayed. “Every day?”
Considering this, it appears to be a minor miracle that Adam Mayo has a stand in the Mercado de San Fernando dedicated to nothing but artisanal hot sauces—and properly spicy ones, too.
The Mercado de San Fernando, in the busy barrio of Lavapiés, is an excellent example of a municipal market. In its cavernous interior, green grocers, fishmongers, and butchers sell fresh foodstuffs, and an array of bars and restaurants cater to the greedy public. Like so many Spanish markets, it is a hub of the neighborhood. Regulars play dominoes and chat with bartenders, while children play tag in the labyrinthine space. On my last visit, a group of amateur musicians had set up and were playing through their set list—not for the public, but just for fun.
One of my favorite spots in this market is Mi Casita. This is a food stand run by Julián, who makes food from his native Colombia. The bulk of his business is selling empanadas—Colombian style, with beef and potato on the inside of a soft corn masa. They are cheap, filling, and delicious. Julian has been living in Spain for 24 years. Originally from Bogotá, he studied business administration, specializing in hospitality and tourism; but like many immigrants, he ended up overqualified for the job he ended up doing in his new home.
While I was chatting with Julián, a security guard, Fernanda, said hello as she made her rounds. Also a fan of Julián’s empanadas, Fernanda hails from Ecuador, and has worked in the market for the past nine years. When I asked her about the relationships between the different workers, she replied that “it’s like a community of neighbors.”
For his part, Adam, the chili sauce vendor, was drafted to dress up as Santa for the market’s holiday celebrations. “It wasn’t very good for business,” he said, “but it was fun.”
The path from a London boyhood to hot sauce vendor in the Spanish capital wasn’t exactly straightforward. Adam’s interest in chili was actually sparked on a holiday in Belize, where he tried the legendary sauce made by Marie Sharp’s. All these years later, the astoundingly smoky sauce made by this women-owned Belizean company is still Adam’s best-selling product.
Adam showing off a spicy beer he made in colaboration with a Spanish craft beer company, La Bailandera. It was properly hot.
Yet much of Adam’s personal and professional life has been focused, not in Latin America or Spain, but further east: in China. He has several degrees in Chinese history and spent many years studying the language at the Escuela Oficial de Idiomas (Spain’s public language academy). Even more impressive, he traveled extensively in the country—not only to its most famous attractions, but all over, visiting rural regions seldom seen by outsiders. All of this is documented in his wonderful blog, holachina.com, which is worth perusing for the photos alone.
One would think that a man who, unlike Columbus, actually reached the far east would be possessed of a singular determination. But Adam is the picture of calm and he sits on a stool beside his table of red bottles, seemingly unconcerned whether anyone buys his wares or not. He is a master of the soft sell, letting the sauces speak for themselves. “The most important part of selling hot sauce is letting customers taste it,” he says. “And of course you’ve got to start mild and then get hotter.”
Now, to the uninitiated, the idea of artisanal hot sauces might seem absurd. Aren’t they all the same? A few minutes at Adam’s Chilli Academy dispels one of that notion. Just as beers are measured with IBU (international bitterness units), hot sauces are measured in Scovilles, which indicates the level of capsaicin in the product. And capsaicin is what makes spicy food spicy. While a jalapeño might get to a few thousand on the Scoville scale, superhot varieties like Ghost peppers, Naga Vipers, or Carolina Reapers can top one million. It is the difference between a tickle on your tongue and a trip to the emergency room.
During the pandemic, Adam started growing his own chilis on his balcony.
Yet heat is just one aspect of a good sauce. Some sauces are fermented, and have that characteristic pickled flavor. Vinegar is commonly added, such as in Tabasco, giving the sauces an additional pungency. But anything can be put into a sauce: from common additions like carrots and onions, to more exotic ingredients like mangos and bananas, to offbeat flavors like maple syrup or horseradish. The varieties are really endless, which is why people can become obsessed with it. Adam has clearly fallen down this rabbit hole, as he rummages through his collection of bottles like an alchemist, displaying his encyclopedic knowledge.
It is one thing to have a store, however, and another thing to make a sale. Are people actually buying? “Oh yes,” he says. “Business is swift.” And according to Adam, 80% of his clients are Spaniards. This would seem to indicate a change in attitude. “A lot of young people are interested in hot sauce,” he explains. “They see it on Hot Ones.” If you don’t know, this is a YouTube talk show, wherein celebrities answer questions while trying increasingly spicy hot wings. The show has proven to be such a hit that there are various spinoffs, such as the Spanish version A las Bravas, which uses potatoes rather than chicken wings.
Adam isn’t the only one who believes in the future of hot sauce in Spain. This article was kicked off by a message I received on this blog from a man named Mark, another Londoner in the chili business. He invited me to come see him in the Mercado de Motores, and I agreed.
In addition to the municipal markets which dot Spanish neighborhoods, there are many temporary markets that are set up on weekends all around the city. The Mercado de Motores is one of the biggest and the best. It takes place every other weekend in the Museo Ferrocarril, or Railway Museum—a collection of antique trains in the old Delicias station that is worth visiting in any case. During the market, vendors selling everything from scarves to earrings to handmade jewelry set up inside the old station, while food trucks dish out burgers and tacos outside.
On my way to see Mark, I was stopped in my tracks by a familiar face. The previous spring, I had gone on a trip to Galicia with my mom; and in a little town overlooking the Cañon de Sil we stumbled across a stand where a man was selling artisanal honey. This was the man I encountered now, several hundred kilometers to the south, with the same spread of honeys before him. His name is Óscar, and he is one of the owners of Sovoral. I stopped to have a chat.
Óscar informed me that he got into the honey business through his wife, who comes from a family of beekeepers. Before that, he was a truck driver. Óscar does much of the beekeeping himself now, despite having an allergy to bee stings. “Doesn’t it scare you?” I asked. “No,” he said, shrugging stoically. “Like anything, you get used to it.” Though I love honey, I was more interested in another of his products, a hot sauce made from pimientos de padrón (a Galician variety of pepper), sherry vinegar, and (of course) honey. It is sold in a beautiful, long-necked bottle and has a surprising flavor. It is not just foreigners, then, who are in the hot sauce business.
Notice the tabasco on the bottom left.
Mark’s stand was just further down. Though I arrived at a less-busy time of day, between the midday and afternoon rushes, Mark was still mobbed with customers. Like Adam, he realizes the importance of letting customers try his products. On the left were crackers with cream cheese, ready to be anointed with one of his four styles of chutney. On the right, corn chips were similarly prepared, ready to be covered in one of his four hot sauces.
Mark’s life before becoming the Sauce Man (his brand name) was just as meandering as Adam’s. He worked in a PR company, and as a DJ, and for a long time in the British consulate, helping befuddled countrymen sort out legal problems.
Mark is energetic. Whether in Spanish or English, his speech is rapid fire. As he works, he is in constant motion. If Adam prefers to let the sauces do the talking, Mark fills up the air around him, seeming to grab every passerby and pull them in. And his approach was working, as I could hardly get a word in amid the constant flow of customers.
Catering to the Spanish market, Mark decided not to go in for intense heat. Many of his chutneys are not spicy at all (though they’re quite good), and even his hottest sauce won’t burn your tongue off. Even so, he is quite convinced that hot sauces have a bright future in Spain. “You and me, we have an advantage,” he explained. “Where do food trends come from? Your country. Then they get to the UK, and finally filter into Europe. It’s like craft beer.”
Judging from his success, he seems to be right. Somehow, while three hundred years of colonizing Mexico were not enough to develop a taste for chili peppers in Spain, just a few decades of exposure to American culture have done the trick. When I ran into Mark the following weekend, at the Mercado Planetario near my apartment, he was similarly deluged with customers—and all of them locals.
Mark very kindly invited me to his kitchen in Vallecas, where he personally makes all of his sauces by hand, with only occasional help. I arrived one afternoon, while Mark was putting the finishing touches on one of his chutneys. “When I’m in production, I work 12-hour days,” he said, pouring sugar into the boiling pot. “Don’t you get tired?” I asked. “Not really. When you’re your own boss, it doesn’t really feel like work.”
But it did look like work, as he peeled and diced onions, blitzed garlic and ginger into a paste, and chopped up pineapples. The striking thing about his process was how uncomplicated it seemed. And I suppose a hot sauce is a simple foodstuff, at least in concept: get some chilis together with a few other ingredients, and blend it all up. The key is finding the right balance of flavor and, crucially, the right consistency—neither gloopy nor runny. How does Mark do it? “I don’t use xanthan gum,” he said, “which is what’s normally used to give it viscosity. I have my own way, but it’s a secret.”
Both Mark and Adam would qualify as small-business owners. Thanks to Adam, however, I got a chance to talk to somebody who produces hot sauce on an industrial scale.
Carlos Carvajal is Spanish-American—with a Granadina mother and an American father. Born in Spain, he grew up in California. There, as a young man, he met a Jamaican man named Joel, who introduced him to the magic of jerk sauce. Carlos himself learned the recipe and, in 1994, opened a hot sauced company with another friend called Slow Jerk. The company was relatively small and they eventually sold it, but it was a beginning.
Now, he is the founder and part-owner of Salsas y Especias Sierra Nevada, which sells hot sauces under the brand Doctor Salsa. In just over a decade, his company has grown into a veritable empire of picante, selling chutneys, seasoning mixes, spicy chips and peanuts, and even spicy honey, in addition to his hot sauces. Most dangerously, you can order pure capsaicin extract from the website—aptly called “tears of the devil.” Based in the town of Ogíjares, near Granada, Carlos’s company now sells sauces throughout the country and beyond, exporting them around Europe.
During our phone conversation, I asked Carlos something that I had also asked Adam and Mark: “Is hot sauce a way of life?” A silly question, sure; but there does seem to be something that unites chiliheads together. In Carlos’s case, he is a blackbelt in several martial arts, and in his free time likes to drive high-powered cars. Adam, as we saw, is a world traveler, while Mark spends his scant free time, not relaxing, but playing golf and tennis. If anything unites lovers of spice, I would posit that it is a certain restlessness: a dissatisfaction with the ordinary, a need to take things to the next level. Why else would they need to make their food painful?
And this brings me back to an earlier question. Is hot sauce unhealthy? The answer seems to be a qualified no. Rather than causing stomach ulcers, hot sauce may actually help prevent them—though it can aggravate any ulcers already formed. Chilis are extremely high in Vitamin C, but only a few drops of hot sauce won’t contribute much to your diet. It’s possible that capsaicin has some health benefits, though the evidence is unclear. According to this article, however, if you ingested too much capsaicin it could actually be fatal; but you’d have to eat 2% of your weight in superhot peppers—an unlikely scenario. For most people, then, the quantity of sauce they consume probably proves to be nutritionally insignificant.
This may sound like a letdown, but I find it liberating. As Carlos pointed out to me, just a few drops of a sauce can change the flavor of an entire dish—adding a new element to it—without altering its nutrition. A simple dish of, say, rice and beans can be turned into a memorable meal with the shake of a bottle. So I think I will continue my Tabasco habit at the school cafeteria.
The guy at the bagel store had noticed my camera. I was in Inwood, far uptown, waiting for my friend Greg.
“Oh, you know. A bit of everything, I guess.”
“Got any kind of social media I can follow?”
Very flattered, I typed in my Instagram on his proffered phone.
“I’m not famous or anything,” I said, and took another bite of my bagel—everything, with lox, cream cheese, and onions. A New York classic.
“I’m sure you got a lotta stories with these photos, boss,” he said, very kindly.
I tried to say “thank you” but, mid chew, only managed “thnnn ynnn.”
Greg arrived five minutes later. After ordering something for himself—“There is only one type of bagel,” he proclaimed: “everything”—we headed out. We were starting our walk to the bottom of Manhattan.
At my insistence, we had started late. I hate getting up early on the weekend, and so I set our rendezvous for 1 p.m.—which, of course, meant that we didn’t get moving until 1:30.
Where I began the walk, at Marble Hill, walking over the East River.
It was a brilliant summer day, hot but not too hot, and blessedly not humid. Our plan, if it deserved the name, was to follow Broadway all the way from the East River to The Battery. However, we also had an agreement—nearly fatal—that we would stop at anything that caught our eye. This happened almost immediately.
To our right, we noticed an old wooden house that looked jarringly out of place. A sign proclaimed it Dyckman Farm, the oldest—and possibly, the only—extant farmhouse on the island of Manhattan. Naturally, we had to visit.
The Dyckman family was of old Dutch stock, having arrived in the 1600s. During the Revolutionary War, however, they fled upstate to avoid the British occupation, returning later to find their original property destroyed. Thus, the current structure dates from around 1785.
Yet the description did not focus exclusively on this family, instead devoting ample space to the many enslaved people who worked and lived on the property, as well as the indigenous people who lived here before. “This is definitely not how it would’ve been described when we were kids,” Greg remarked, quite truly.
The visit cost us $3 and was short and sweet. Two things stick out in my memory. One was a small exhibit about the games that were played by the family, including a playable set of nine men’s morris—a board game even older than chess—with rules printed on the wall. If we had more time, we would’ve had a go. Upstairs, in the bedroom, the walls were decorated with “samplers,” which were embroidered fabrics meant to showcase the skill, class, and devotion of a young woman, in order to secure a favorable match. Tinder profiles seem more efficient, though perhaps less worthy to be deemed family heirlooms.
Yet, for me, the most startling item on display had nothing to do with the farm at all. It was a photograph of the construction of the Dyckman Street subway station, from 1905. What is striking about the image is the almost complete lack of a visible urban presence. It is a stunning reminder of how recent the city’s explosive growth has been. (The photo also intrigues for the apparently nonsensical decision to build public transit into empty land—a paradox resolved by the assurance that the land would be quickly populated once the subway was up and running.)
It is hard to believe that Manhattan ever looked like this.
Our walk continued. Broadway took us alongside Fort Tryon Park, a lovely green space overlooking the Hudson River. We briefly considered visiting the Met Cloisters, which sits atop the large hill, but wisely decided it would take too much time.
Now we were in the Heights. Manhattan above Harlem hardly feels like Manhattan at all. It is another world, an outer borough. With a few exceptions, the buildings are just a few stories tall, and there are virtually no tourists to speak of. This part of town is predominantly Latino. You see just as much Spanish as English in store windows, and hear more of it spoken in the streets. Men in tank tops, sitting on folding chairs, play dominoes on the sidewalk as if it were their front lawn. At one point, we passed by a family having a full-blown cookout, with giant trays of spaghetti and rice and beans. The food looked so good that I was a millimeter away from asking for a plate—when my better judgment forced my legs to keep walking.
On any walk through Manhattan, there are some sights that are unavoidable. A fire hydrant leaking water into the streets, for example, or some pigeons having a feeding frenzy. Rats dart from beneath giant mounds of reeking garbage bags. Orange funnels in the street ooze steam into the air—a byproduct of Con Edison’s massive steam heating system belowground—and identical wooden water towers sit inexplicably above every tall building.
But perhaps the most omnipresent Manhattan sight is scaffolding. There are about 400 miles of it in New York City, on seemingly every other building. Remarking on this, Greg recommended John Wilson’s episode on scaffolding, which is a deep dive into the surprisingly strange world of pedestrian protection. I second the recommendation. But here is the short version.
Scaffolding: a ubiquitous sight in Manhattan
In 1979, Grace Gold, a freshman student at Barnard College, was tragically killed when a piece of debris fell off a building, striking her in the head. This led her older sister, Lori, to a dogged campaign to prevent further tragedies, culminating in the passing of Local Law 11. This mandates the inspection and maintenance of the façades of buildings over six floors tall, every five years. During this work, scaffolds (also called sidewalk sheds) are put up to protect pedestrians below.
The scaffolds present a kind of obstacle course for the pedestrian. Sometimes they provide needed shade, or a place to lean and hang out; and for many New Yorkers, they become a kind of outdoor living room. They can also narrow the sidewalk and cut off pathways, creating annoying detours and bottlenecks. Businesses hate them for decreasing foot traffic, and tourists for ruining photos of iconic buildings.
This time around, it struck me how nearly all of these classic elements of the city—the garbage bags, the water towers, the steam vents, the scaffolds, and even the fire escapes—are absent from the other city I know best: Madrid. Indeed, they are absent from most other American cities, too. Yet when I lived in New York, it never even occurred to me that these features could be unique or identifying.
Now, I have created my own detour, and must return to the walk.
Our first major city landmark was the George Washington Bridge. We passed underneath the busiest bridge in the world and were immediately waylaid by some street vendors. Greg got himself a ring and an outrageous bracelet—successfully bargaining down the price—and we were off again, heading towards Harlem.
Broadway does not take you through any of the most iconic spots in Harlem, which are further east. But it does run by one of the most grandiose and least-known museums in the city: the Hispanic Society of America.
As I’ve mentioned elsewhere, its name is somewhat misleading. Though it is in a “hispanic” neighborhood, the museum is mainly devoted to Spanish cultural heritage; and is not, and has never been, a learned “society.”
The museum is housed in Audubon Terrace, a beautiful beaux-arts complex of buildings. And though it is still not fully open after its years-long renovation, it is free to visit, and was a very pleasant place to cool off for a few minutes. For me, it is a measure of the city’s internationalism that, on top of all of the cultures and countries represented in its boroughs and neighborhoods, I can find a panoramic series of paintings depicting all of the regions of my new homeland—by one of Spain’s greatest painters.
Broadway took us within striking distance of two other Harlem landmarks—Hamilton’s Grange and City College’s magnificent neogothic campus—but we powered on, down to 125th street, where we knew a bar with an excellent happy-hour deal on wine. My brother, Jay (who had previously done this walk, and so didn’t want to subject himself to it again), would meet us there, as Greg and I tried to limit our wine intake so as not to sabotage the journey.
This is, coincidentally, one of the most picturesque stretches of Broadway. The street dips low and then rises up again, which forces the adjacent Subway Line 1 to briefly become elevated above-ground. A century ago, Manhattan actually resembled Chicago in its plethora of elevated metro lines; but most train lines have since been moved underground.
For my part, though I can understand hating the noise and resenting the obstructed views, I think there is something remarkably charming about these elevated lines. The criss-crossing steel beams, looming overhead, evoke a moment in industrial history when technology was both gritty and excitingly new. And the view from the train is certainly better. In any case, the large arch over West 125th Street is worthy of a poem.
As you get into Harlem, one sight becomes omnipresent: public housing. These mainly take the form of square, red-brick buildings, surrounded by small grassy lawns. Admittedly, most of my knowledge of these housing projects comes from reading The Power Broker, wherein Caro describes how Robert Moses destroyed old neighborhoods to make way for soulless housing that was, in many respects, worse than what it replaced. But as the city—and, especially, Manhattan—confronts an ever-worsening housing crisis, it occurs to me that we may have to give the idea of public housing another look.
At one point on the walk, the sidewalk narrowed into a kind of tunnel, due to construction on the building next door. And for whatever reason, the pavement was littered with the lifeless bodies of spotted lanternflies. This is an insect pest, originally from southeast Asia, which has spread far and wide due to human activity (they lay their eggs on pieces of wood, which then get transported). Though the insect is actually quite beautiful—with brilliant red wings and an attractive spotted pattern—and though it poses no direct threat to people, New Yorkers were encouraged to kill them on sight for the threat they pose to agriculture and the environment generally.
By now, they’ve probably multiplied to such an extent that killing them doesn’t do any good; but we still did our part and murdered the three or four remaining living insects on the sidewalk.
“It’s like a level of a video game,” Greg joked, as we exited the lanternfly tunnel.
The best picture I’ve managed to get of a lanternfly, taken from inside a bodega.
Now we were entering the vicinity of Columbia University, whose presence stretches far beyond its main campus. One obvious sign that we were entering its orbit was the proliferation of bookstores and book stands. This was perilous for the both of us. Anyone who knows me is aware of my fondness for the written word. And Greg, well… he’s a history professor. If our odyssey was like a video game, then this level was far more challenging than the lanternflies. We had to resist the pull of knowledge.
Greg looking phenomenal next to a strange statue adorning an empty parking lot.
I did, however, take the opportunity to buy Greg a book I’d been recommending him for some time: Times Square Red, Times Square Blue, by science fiction writer Samuel R. Delany.
Now, to give you some background, Rudy Giuliani’s campaign to clean up Times Square has often been celebrated as an example of successful urban redevelopment. Before Giuliani’s stint as mayor—that is, from the 1960s to the early 90s—Times Square was considered a rather seedy area, full of porn theaters, peep shows, and nightclubs. Far from a tourist attraction, it was an area most people tried to avoid. Its transformation from a symbol of the city’s decline to its star attraction is thus usually heralded as a triumph.
Delany calls into question this basic narrative, and he does so with stories of his own explorations—and sexual adventures—in the old, sordid Times Square. For a sex-positive, anti-gentrification, urban studies academic, and a proud New Yorker to boot (in other words, my friend Greg), this seemed like the perfect read.
The real highlight of this part of town was a visit to Tom’s Restaurant, the diner featured on Seinfeld. For such an iconic spot, it is wonderfully unpretentious, with reasonable prices and a classic diner atmosphere. We took the opportunity to order some milkshakes, and I heartily recommend the same to anyone in the area.
We kept going, moving out of Harlem and into the Upper West Side. This is easily one of the architectural highlights of the city, mainly due to the many ostentatious apartment hotels—the Dakota, the San Remo, the Hotel Belleclaire—that were built in the late 19th and early 20th centuries, by architects such as Emery Roth. Indeed, this part of Manhattan could easily rival the heart of Paris for its elegance and beauty. Even the subway station at 72nd street is a monument. Rather than try to explain any more myself, however, I will recommend this excellent video by Architectural Digest—as well as their YouTube channel generally. It is some of the best content available about the city.
But I will pause to savor the pizza we had at one of my favorite New York spots: Freddie & Pepper’s. All of us ordered the same thing: a slice with tomato, basil, and fresh mozzarella. It was exactly what we needed to continue our walk.
Now, I would like to take a moment to consider the smells of the city. Though some, like pizza, are conspicuously good, for the most part Manhattan is malodorous: hot garbage, urine, car exhaust, bodies covered in sweat… But lately a new smell has taken over: marijuana. It is not exactly the most pleasant odor (at times it can smell remarkably like a skunk), but it is certainly omnipresent since the legalization, in 2021, of recreational cannabis.
One of the ideas behind legalization was to treat cannabis like wine or liquor, selling it at licensed stores. However, since the unlicensed distribution network was already (shall we say) quite robust, unlicensed stores and stands popped up throughout the city before the legal venues could get a foothold, much to the embarrassment of politicians. Indeed, a major government crackdown was taking place during the week of our walk, leading to the shutdown of over 750 illegal stores. Crackdowns notwithstanding, the city has certainly taken to legal weed with gusto.
The last major sight in the Upper West that we passed was Lincoln Center. We sat down to rest in the nearby Richard Tucker Park, while a bored-looking young woman sang operatic arias—quite well, really—in order to “fund her education.” Puccini and Verdi notwithstanding, I had the music of West Side Story in my head. It was here, after all, that the original movie was filmed—in the ruins of the demolished San Juan Hill neighborhood—and where the Steven Spielberg remake was set.
Greg, looking very serious about this walk.
Robert Moses enters this story once again, as it was the notorious commissioner who spearheaded the project—seizing the land from the working-class, multi-ethnic residents of the neighborhood, and then razing the property in order to make way for the city’s new bougie performing arts center. In other words, it was yet another chapter in the long history of Manhattan’s gentrification. At least Lincoln Center looks good.
Finally, as Broadway slowly bent eastward, we hit the next major landmark on our walk: Columbus Circle. This meant that we had finally gotten below Central Park, and were officially entering Midtown Manhattan. The entrance to the park was bustling with activity, as hot dog vendors and the drivers of horse-drawn carriages and pedicabs vied for the tourist’s attention (and money). Yet what struck our collective attention was the large monument on the park’s southwest corner. We stared at it, wondering at its significance, until Jay looked it up on his phone:
“It’s a monument to the USS Maine!”
Now, you may be forgiven for not remembering the significance of this ship. This was an armored cruiser that exploded and sank in Havana’s harbor in 1898, with the loss of 268 sailors. And though the evidence that it had been deliberately attacked by the Spanish was weak at best, the ship’s sinking became a cause célèbre which led to the Spanish American War. Nowadays, neither the Maine nor the war itself (which was basically an American colonial power-grab) are much remembered or remarked upon by Americans. Enormous monuments notwithstanding, the war had a more lasting cultural impact in Spain, as the country’s embarrassing loss to the upstart United States prompted severe self-doubt among its intellectuals, who were dubbed the Generation of ‘98.
Above us, some of the tallest buildings in Manhattan soared off into the sky. This is Billionaire’s Row, a collection of supertall, pencil-thin, ultra-luxury apartment buildings at the bottom of Central Park. For me, though the skyscrapers are impressive as feats of engineering, the buildings make a dubious addition to Manhattan’s skyline—imposingly tall, but not particularly pretty. And, of course, it is rather depressing to have the city’s silhouette dominated by properties to be used as investments for the super rich.
Almost as soon as we left Columbus Circle, we entered Times Square. Far from a discrete part of the city, Times Square seemed to spread impossibly far, its bright and suffocating tentacles strangling block after block. It seems unnecessary to describe the scene—the smothering crowds of gaping tourists, the blinding lights and flashing signs, the street acrobats occupying the sidewalks, the Elmos and Marios and Mickey Mouses (some with their helmets off, smoking a cigarette)—but I do want to mention the religious fanatic, who was standing on a street corner and yelling that Christianity had abandoned Jesus Christ. A man in a wifebeater stopped to shout “Fake news!” nonsensically at the preacher, and his young son did the same.
Greg and Jay took off like rockets—or, should I say, like real New Yorkers—once we hit Times Square, weaving and bobbing through the crowd like professional boxers. I could hardly keep up, though I did my best. It is a truth universally acknowledged by native New Yorkers that Times Square is to be avoided at all costs. And I have to admit that, by the time we got to the end of it—power walking in sullen silence through the crowds—I yearned for a few porn theaters or gogo bars to scare away the tourists. In other words, Samuel R. Delany may have had a point.
Right as we were approaching the southern end of Times Square, and the limit of our tolerance, we passed by a glowing neon American Flag, in front of which a drag queen was yelling into a megaphone, leading a boisterous anti-Trump rally. Just across the street there was a decidedly smaller pro-Trump rally, trying in vain to maintain a similar energy-level. My favorite character was a very calm black man who stood next to the Trumpers, casually holding a Black Lives Matter sign and chatting to his friend.
From here on, the walk entered its most grueling phase. The sun had set and we were all tired—especially me. In perfect frankness, I was suffering from an affliction that often plagues me during my summers in New York: chafing. Suffice to say that, by the time we got past 42nd street, every step I took was a minor agony. Added to this, I had chosen badly and worn my sandals for the walk, which meant my toes were grinding against pebbles and dirt, covering the sides of my feet in blisters.
By the time we got to 30th street, I was waddling like a duck, and in no mood to appreciate architectural treasures. In any case, the city was quite dark by now—and surprisingly dead. From 42nd street to 14th, we did not pass by a single store that attracted our attention. And though it was a Saturday in midtown Manhattan, the streets were surprisingly empty, mostly consisting of people dressed up for expensive outings elsewhere.
A silent rave we passed, in Herald Square
Finally, the Flatiron Building came into view. But something else attracted our attention, a large circular TV monitor. This was the New York-Dublin Portal, an art installation by Benediktas Gylys that opened this year. It is a simple but intriguing concept: a two-way video call so that residents of the two cities can wave at one another. But bad behavior shut down the portal for a week in May. People from both cities couldn’t resist exposing themselves, and a few on the Dublin side had the bright idea to display images of the September 11 attacks.
I was looking forward to waving to some Dubliners (despite the risk of getting flashed). Unfortunately for us, by the time we arrived the portal was closed for the day.
We did at least pause for a drink at an outdoor food stand. It was well past nine o’clock at night and we were all pretty ragged. The prospect of accepting defeat was seriously raised. We did not have much more in the tank. For my part, I badly wanted a shower and to change out of my sticky, stinky clothes. But I wanted to finish the walk even more. And when we saw on our phones that we had just over an hour to go, we decided we had to finish what we started.
Back on our feet—though walking slow—we got to Union Square. In normal times, this is one of my favorite parts of Manhattan (which is generally lacking in green space away from Central Park), but now I just felt a sense of relief that we were recognizably downtown.
I did pause to look up at Metronome, an art installation at the bottom of the park. It consists of a hole that periodically blows smoke rings, next to a series of numbers which don’t make any obvious sense. For years, I would wonder what the numbers might mean, to no avail. It turns out that the digits are a strange kind of clock, displaying (from left to right) the hours, minutes, and seconds from the last midnight, and then the seconds, minutes, and hours to the next one. Not particularly useful, I’d say.
However, since 2020 the display has been repurposed to make a Climate Clock, which counts down years and days to 1.5°C of warming—a number considered to be a threshold for many of the worst effects of climate change. As of this writing, we’re slated to pass over this threshhold on July 21, 2029. Yikes.
Just down the street we passed by one of my favorite spots in the whole city: The Strand Bookstore. It was probably fortunate that, by the time we limped by, it was closed for the day. We couldn’t have survived another delay.
This was the final stretch. The street numbers were falling, 4th, 3rd… until the numbers ceased, and all of the streets had names. We crossed Houston street (pronounced “Howston” in contrast to the city of “Hyooston”) and into SoHo. This was Old Manhattan, Dutch Manhattan, New Amsterdam—the original, chaotic colony, whose criss-crossing streets contrast sharply with the ordered grid of the city’s later expansion northward.
We walked on in relative silence. There was nothing more to say—except complaints. By now I looked as bad as I felt, hobbling down the sidewalk, trying my best to tune out the pain from my lower limbs. I did not have the mental energy to contemplate the African Burial Grounds National Monument, nor to even register City Hall, St. Paul’s Chapel, or Trinity Church…
It was only when we got to the financial district, and passed the iconic Bull Statue, that my spirits lifted. I could smell the water now. We were close.
The final stretch felt like a triumphal march, as we walked through the “Canyon of Heroes.” These are black granite plaques commemorating all of the ticker-tape parades held in New York’s history. You see, it used to be customary to fête important visitors with large parades, in which shredded paper would be thrown everywhere. The tradition started as a spontaneous celebration of the Statue of Liberty’s dedication. Most of the celebrants were visiting dignitaries, heads of state, military heroes, and—most prominently—great aviators. It is a rather charming reminder of the intense excitement of the early days of trans-Atlantic flight.
We finally exited Broadway and entered the Battery. The air was notably cooler, the sounds of the city mixed with crickets. There were surprisingly few people about. We turned a corner and, in the distance, Lady Liberty herself came into view—on the other side of a chain-link fence (a rather depressing image, really). I sat down heavily on a bench, too tired and sore to feel much of anything but relief. But we had made it, from the top to the bottom. It had only taken us 10 hours.
As an epilogue, I wanted to pay my respects to perhaps an unlikely hero of this post: Utagawa Hiroshige. A few weeks previous to this walk, the three of us—Greg, Jay, and I—had seen an exhibit in the Brooklyn Museum of Hiroshige’s celebrated series of woodblock prints, One Hundred Famous Views of Edo.
What impressed me most in those images was Hiroshige’s ability to display so many different aspects of the city that would become Tokyo: its parks, its seasons, its festivals, its streets and buildings, and its people—from priests to prostitutes. It struck me as remarkable that Hiroshige was able to find such beauty in familiar surroundings. But perhaps all he needed for inspiration was a very long walk.
Of the many famous names associated with the Hudson Valley—John D. Rockefeller, Alexander Hamilton, Washington Irving, just to name a few—one name looms over them all: Franklin Delano Roosevelt. He needs no introduction. As president, he guided the nation through two existential threats; and he did much of his work from the home where he was born, overlooking the Hudson River.
The young cousin of the great Teddy Roosevelt—whose own stately home Long Island, Sagamore Hill, has also been turned into a monument—Franklin was from a wealthy family. His father, James, had a degree in law but chose to stop practicing, having received an ample inheritance. It was James who purchased the property in 1866, which he dubbed “Springwood” (a fairly bland name, if you ask me). And it was here, on January 30th, 1882, that his son Franklin was born.
When Franklin himself inherited the house, in 1900, he set about expanding and improving the place. Children notwithstanding, the extra space was mainly to house his collections of books, prints, model ships, stuffed birds, and other paraphernalia. He was apparently something of a packrat. But the result of this remodeling is a beautiful neoclassical structure—grand, without being grandiose.
Having been donated to the government two years before his death, the furnishings of the house are perfectly preserved. Often these are just the sort of things one might expect to see in the house of a patrician: fine furniture, oil paintings, expensive pottery. But a few things stick out in my memory. The most impressive room in the house is Franklin’s library, a beautiful space with dark, polished oak bookshelves filled to the brim. Other rooms are surprising for their simplicity. The bedrooms are anything but luxurious; and the dining room, though elegant, hardly seems big enough for the entourage of the head of state.
Undoubtedly the loveliest aspect of the house is its location. The view of the Hudson Valley from its upper floors could hardly be improved. It is no wonder that the young Franklin came to have a keen appreciation for natural scenery—doing more to expand America’s national parks than even his mustachioed cousin.
The tour of the house is relatively brief. After that, the visitor is free to explore the grounds. Nearby are the stables (Franklin’s father was an avid horse breeder), and I was amused to find a plaque for a horse named “New Deal.”
My mom and my brother, who was in his pandemic mustache phase
But the most moving spot on the entire property is Franklin’s tomb. As per his instructions, he is buried in his garden, where a sundial used to stand, encircled by roses. His tombstone is plain white marble, devoid of any decorations. The president died unexpectedly at the age of 63, of a brain hemorrhage, after being elected a record four times. His body was carried in a grand and somber procession to this place, as the shocked nation mourned his loss.
Interred with him is his wife, Eleanor, who died seventeen years later, in 1962. She was just as much a revolutionary as her husband, and transformed what it meant to be First Lady. If I had properly done my research, I would have gone to see her famous residence, Val-Kill, which is about two miles east of Springwood. Eleanor purchased this property along with two women’s rights activists, Nancy Cook and Marion Dickerman. There, they put into practice their idea of handicrafts (heavily influenced by the art critic John Ruskin), teaching locals to make pewter and furniture.
The site is perhaps more interesting for its LGBT history, as Cook and Marion were romantic partners, and Eleanor herself had a long relationship with the journalist Lorena Hickok. (FDR, for his part, had a prolonged affair with Lucy Mercer Rutherford, Eleanor’s social secretary. You can say that they had a modern marriage.)
Closeby is Top Cottage. Aside from Jefferson’s architectural wonders in Virginia, this is actually the only building designed by a sitting president. It is certainly not a showpiece. Indeed, the cottage was primarily designed to be more wheelchair accessible, after his bout with polio in 1921 left FDR’s legs paralyzed. Curiously, then, Val-Kill and Top Cottage reveal how two normally marginalized groups—the LGBT and the disabled communities—were connected to the center of power during one of the country’s most perilous periods.
To get back to Springwood, however, no visit to the property is complete without the museum, located in the Henry A. Wallace Center. Now, normally I am not a fan of exhibits which consist mainly of long texts with historical photos. It always strikes me that the information would be better displayed in a book or magazine, rather than distributed throughout a building. Even so, I enjoyed the long biographical exposition of FDR’s life, and learned a great deal.
The visit culminates in the basement, with FDR’s iconic Ford Phaeton. It was modified to allow him to drive with his hands, and he keenly enjoyed driving. There is an excellent chapter in Winston Churchill’s memoirs of the Second World War, in which he describes a visit to Springwood, where he was terrified by Franklin’s tendency to race around the country lanes. But Churchill had nothing but praise for the hospitality he received in Hyde Park.
Now, a visit to the Franklin D. Roosevelt Historic Site would be more than enough to fill a day. But the visitor is spoiled by being able to also pay a visit to the Vanderbilt Mansion, which is located just up the Albany Post Road.
The name Vanderbilt is nearly as synonymous with old money as Rockefeller. The dynasty began with Cornelius Vanderbilt (1764 – 1877), who managed to transform his father’s modest ferry business into a railroad empire. Upon his death he bequeathed the vast majority of his riches to his oldest son, William Henry, often called “Billy.” Understandably, the other Vanderbilt descendents were not happy with this arrangement, and this led to a lengthy court battle—which Billy eventually won, thereby becoming the richest man in America.
Billy was a careful guardian of his father’s empire. Though he survived his father by just nine short years, he managed to double the family’s wealth during that time. But he did not decide to imitate his father in leaving all of his wealth to his oldest son. Rather, he split his money between his eight children. While admirably equitable, this fairly well ended the Vanderbilt Empire, as his children proceeded to squander the family fortune, leaving very little for the next generation.
As a case in point, while Cornelius and Billy lived in (comparatively) modest circumstances, the grandchildren built a series of mansions across the United States. All told, they left 40 elaborate dwellings, many of which have become monuments. Among the best-known are Marble House, Rough Point, and The Breakers, all in Newport, Rhode Island. And the most famous of them all: Biltmore Estate, still the largest privately-owned residence in the United States, in Asheville, North Carolina.
The Vanderbilt Mansion in Hyde Park belonged to Frederick William Vanderbilt. Of all of the grandchildren, he was perhaps the most reserved and upright. The ostentatious mansion notwithstanding, he managed to preserve his inheritance and lived free of scandal, quietly devoted to his wife Louise.
But there is nothing quiet about this house. It is palatial, making the Roosevelts’ Springwood look puny by comparison. Every room is decorated to the highest standards of Gilded Age taste—the American nouveau riche imitating European aristocrats. As far as furnishings go, it is a convincing copy: a photo of the interior could easily pass for the house of an English country squire.
My clearest memory of the tour was the guide’s description of their daily routine. It was leisure elevated into a formal art, with rigid rules. Men and women both had different attires for different times of the day—for some light outdoor sport, then for cocktails, then for dinner—and each hour came with its specific sort of alcohol. I imagine mustachioed men in tuxedos, drinking copious quantities of port wine and filling the room with cigar smoke, while their wives sat on the divan in the next room, sipping sherry in elegant ball gowns. It was the transmutation of alcoholism into sophistication.
The tour ended in the servants quarters in the basement—shockingly bare and utilitarian compared with the extravagant luxury in the house above. It was a stark reminder of the huge staff whose (poorly remunerated) work was necessary to make a life like this possible.
When Frederick Vanderbilt died in 1938—having survived his wife by twelve years, and never having had children—he bequeathed his estate to his niece, Margaret. Yet by this time, the huge Gilded Age mansion was a relic from another age; and his niece understandably had little interest either in living on the property or in paying for the upkeep. Her neighbor Franklin thus easily persuaded Margaret to donate the mansion and its property to the United States government (for the token sum of $1) to be turned into a national monument. In fact, FDR occasionally used the property to house his secret service and some visiting guests.
At the end of the tour, we asked the guide (who was excellent) where we could get a local bite to eat. He recommended the nearby Eveready Diner. And as I took a bite of my hamburger, I reflected that I’d just had a wonderful—and a wonderfully American—day in the Hudson Valley.
Madrid has some of the finest museum-going in Europe, holding its own against Vienna, London, and even Paris. And this would be true if the city only had its big three: the Prado, the Thyssen, and the Reina Sofia. In addition to these heavyweight picture galleries, however, the city is also home to a great many excellent small museums. The best of these is, without a doubt, the one dedicated to Joaquín Sorolla.
It is somewhat ironic that Sorolla’s museum should be located in Madrid, as he was a valenciano by birth and disposition. His most famous and distinctive paintings are those featuring beach scenes, bathed in a kind of brilliant lucidity, every surface shimmering under the Mediterranean sun. But he was far more than a provincial painter. During his life, he became the most celebrated artist in the country—and, indeed, one of the most famous in the world. This is why he was able to afford such a fine house in the center of the nation’s capital.
The first thing the visitor will notice upon entering the museum is its lovely garden. This was designed after the Andalusian fashion, featuring colorful tiles, little aqueducts, and gurgling fountains. It is such an attractive space that some locals come here just to hang out, as it is free to enter. Sorolla designed the garden himself, and it is easy to picture him sitting here after a long day in his studio, resting his eyes.
The entrance to the ticket office is distinct from that of the museum itself. As it is a state museum, they charge the standard fee of 3€. It is free on Saturdays, but perhaps it is worth it to go on a different day, as the museum is most pleasant with fewer people. While purchasing your ticket, I recommend pausing to admire the Andalusian patio, as well as the painter’s impressive collection of Spanish ceramics. He seems to have had a keen appreciation for the rural, rustic handcrafts of his countrymen.
The first room of the museum is the picture gallery, featuring several excellent, large-scale paintings of the Spanish master. Here the visitor gets a good impression of his style. In his portraits—such as those of his wife or children—Sorolla’s work resembles other painters of his era, such as John Singer Sargent (whom Sorolla met and admired). He was more than capable of painting in a traditional manner.
His brush comes alive, however, whenever he depicts bright, shining light. No other painter has captured the sensation of Spanish sun so successfully. His human figures seem to dissolve into gleam and reflection. In his beach scenes, you can smell the saltwater and hear the waves. If you have ever stayed on a Mediterranean beach long enough to go blind from the reflections and dizzy from dehydration, you can see that, in his paintings, Sorolla captured an experiential truth.
And though Sorolla was the epitome of a bourgeois artist during his lifetime, he was capable of great artistic daring. On my last visit, I was impressed by his work Madre, which depicts a mother in bed with her baby. Their tan faces are the only points of contrast with the white pillows, sheets, and walls, making it seem as if they were floating in a sea of light. There is nothing conventional about it.
The next room features some of Sorolla’s more familial works. Among the portraits we can find Joaquín Sorolla García, his son, who was the museum’s first director. It is largely thanks to him that we have such a fine museum, as he preserved it after his father’s death and left it to a foundation in his will. Unlike so many other house museums, then, nobody else ever lived here before it was turned into a museum. Another notable offspring we may find is Elena Sorolla. She became a talented painter and sculptor in her own right, though she later abandoned art in favor of her family.
The next room, Sala III, is the showstopper of the museum. It is Sorolla’s former studio. The space is ideal for painting, with large windows, a high ceiling, and skylights. Old, dirty paint brushes stand on a table, and a painting sits on the easel, half-finished, as if Sorolla just stepped out for a cigarette. The walls are covered in his paintings—so many and so high up that it is hard to even appreciate them. In the center of the room hangs a large copy of the Portrait of Pope Innocent X, by Velázquez (one of Sorolla’s heroes). Nearby is an ornate bed in one corner, which looks barely big enough for one person, much less Sorolla and his wife. Was it just for siestas?
The visitor next climbs the stairs into the temporary exhibition space. I have been to the museum many times by now, and have consistently been impressed with the quality of these exhibits. The museum has far more paintings in its collection than it can display at any one time (Sorolla was prolific), as well as objects and artwork from Sorolla’s own substantial collections. So there is a lot to choose from.
The last time I visited, they had an exhibit commemorating the 100-year anniversary of his death: “Sorolla en 100 objetos.” This is an attempt to tell the story of his life using Sorolla’s possessions. One gets the impression of a man whose career could hardly have gone any better—of an artist who achieved success early, and was highly respected until the end of his life. He is, in other words, at the other end of the scale from Van Gogh: not the lone, eccentric genius but a pillar of his community. And yet, judging from his massive output, one cannot rate his commitment to painting as any less than the Dutchman’s.
The rest of the museum consists of rooms furnished as they were during his time, whose richness only serves to exemplify the degree of success Sorolla enjoyed. The visitor is then, once again, deposited in the lovely gardens—to either bask in aesthetic pleasure or to be consumed by envy at such a fortunate life.
At the end of your visit, you will have a good idea of both the artist and his work. And yet, to see Sorolla’s most ambitious and monumental paintings, you will have to visit another museum—one on the other side of the ocean.
The Hispanic Society of America is perhaps one of the strangest and least-known museums in New York City. The name itself is misleading in two ways: first, because it isn’t and never was a learned society; and second, because—despite being located in Washington Heights, a “Hispanic” (meaning Latino) part of the city—it is really dedicated to Spanish culture.
In many ways, the museum is a relic from another time. It is the brainchild of Archer Milton Huntington, an eccentric millionaire who had a keen interest in all things Spain. Using his money (inherited) and his many intellectual connections (he was an amateur scholar), he assembled a collection of museums around Audubon Terrace—a monumental complex of ornate Beaux-Arts buildings—and had his wife, Anna Hyatt Huntington, add the sculptures and friezes.
(It is worth noting that Mrs. Huntington was a remarkable artist, who achieved widespread success at a time when it was very rare indeed for women to be sculptors, and who left many attractive monuments all over the Americas and Spain.)
Yet I am afraid that the decoration adorning the outside of the museum will likely rub some people the wrong way nowadays. Above Anna Hyatt Huntington’s wonderful statue of El Cid Campeador—the legendary hero of the Spanish Middle Ages—there are names inscribed on the outside of the building, as if to commemorate heroes. Yet the names include Pizarro, De Soto, Ponce de León, and Cortés—conquistadores, who are now more often reviled as destroyers than celebrated as civilizers.
The museum has a collection of art and rare books from Spain that is unrivaled outside the country. There are paintings by the big three—Velázquez, El Greco, and Goya—and even a first-edition copy of Don Quixote. For many years, however, this collection hasn’t been available to the public, as the museum had to undergo extensive repairs and renovations. I was fortunate enough to see some of this during my first year in Spain, when the Prado had a temporary exhibition showcasing some of the treasures of the Hispanic Society’s collection. But during my one and only visit to the actual museum, last summer, most of its collection was still unavailable.
But I was able to see Sorolla’s magnum opus: Visions of Spain. This is a truly massive series of oil paintings, all about 4 meters in height (12ish feet) and wrapping 70 meters (over 200 feet) around the room. Amazingly, despite this huge scale, Sorolla completed nearly all of these paintings outside, working en plein air at various locations around Spain. He must have needed a stepladder and a team of helpers.
The murals depict the many regions of Spain, focusing on their most distinctive qualities. We can see a Semana Santa procession in Seville, as well as some joyful flamenco dancing; in Aragon they dance the jota and in Galicia they listen to a bagpipe; in the Basque Country they play their distinctive ball game, while in Valencia and Catalonia they prepare the day’s catch of fish. By far the biggest painting depicts a bread festival in Old Castile, with both the famous cities of Ávila and Toledo visible in the background (impossibly, since the two cities are quite distant).
Now, judged purely as paintings, the murals in this series are perhaps not as pleasing as Sorolla’s finest individual works, such as El baño del caballo. They are too busy with detail to make for clean compositions, and do not always showcase Sorolla’s exceptional gift for portraying light. Judged by their scale and ambition, however, the paintings are absolutely remarkable. For such a large work, Sorolla paid exceptional attention to details of costume and custom, attempting to make his paintings as anthropologically informative as possible. And the execution is immaculate. It is no wonder that, after completing this series, the painter felt exhausted. He would die just four years later.
If a visit to the Museo Sorolla in Madrid proves that he was a wonderful painter, then a visit to the Hispanic Society in New York proves that he was something else: a patriot. Admittedly, this is not always an admirable quality in an artist (think of Wagner); but in Sorolla it drove him, not to bigotry, but to celebration of the scintillating beauty of his homeland—and not just its famous landscapes and monuments, but its people. For any who love both fine painting and that sunbaked land, his paintings provide a peculiar delight.
Death is unsanitary. Yet it was not until the nineteenth century that urban planners in Europe and the United States connected overstuffed cemeteries with public health. For centuries, the same small church burying grounds of the inner cities had been used for the local dead. Bodies were buried upon bodies, until the ground was piled high above street level, and a good rainstorm would leave rotting limbs exposed. One can only imagine the stench.
It was clear that something had to be done. Carlos III of Spain, for example—a relatively “enlightened” monarch—wanted the cemeteries transferred to the outskirts of Madrid. Yet this policy conflicted with the practice of the Catholic church, in which parishioners were tended to by their local priests and buried in the corresponding consecrated ground. It took the violent arrival of José Bonaparte to the throne of Spain to overcome the resistance of the clergy and establish the first cemeteries on the outskirts of the city, just as Napoleon himself was responsible for the construction of Père Lachaise in the outskirts of Paris.
The most beautiful of these far-flung cemeteries is, undoubtedly, that of San Isidro. Well, I ought to give its full, official title: El Cementerio de la Pontificia y Real Archicofradía Sacramental de San Pedro, San Andrés, San Isidro y la Purísima Concepción.
This snappily named cemetery is located on the far side of the Manzanares River, between the Toledo and the Segovia Bridges, in what used to be a remote area. Indeed, there is a famous cartoon (a design for a tapestry) by Goya, La pradera de San Isidro, which shows almost the exact same area where the cemetery stands now. It was painted in 1788, just 23 years before the cemetery was opened, and the area was visibly absent of any human construction. Of course, the ever-growing city of Madrid has since swallowed up the cemetery in its greedy embrace. Even so, the place is not exactly easy to get to, at least on public transportation. It does not help that it is only open until 2 pm.
The cemetery takes its name from the patron saint of Madrid, San Isidro Labrador. (“Labrar” means to till the soil, as he was a poor farmer in life.) Isidro lived in Madrid almost 1,000 years ago, when it was a small town of little importance. Last year, 2022, marked the centenary of this saint’s canonization, and thus it was deemed a year of special celebration. But regardless of the year, every May 15th the adjacent San Isidro park fills up with revelers as a celebration of the saint’s day.
As with many catholic saints, a variety of miracle stories are told about San Isidro, one of which is that of a fountain he created by striking his staff on the ground, in order to slake his master’s thirst. This miraculous spring quickly became known for its curative properties, and it still occupies a place of honor in the cemetery.
Times have changed somewhat. To accommodate the pandemic, a motion-sensor has been added to make the fountain more sanitary. Thus, one can partake of the miraculous healing water without touching any germs. The fountain itself, though not large, is interesting for the long inscription that covers the wall. This text boasts, among much else, of having cured various types of fevers, urinary and kidney problems, erysipelas (a bacterial infection), vomiting, sores, leprosy, wounds, and even of restoring a blind person to sight. An impressive record, indeed—though I think I will stick with my current physician. Yet the fountain’s longevity is palpable, considering that it also bears an inscription of a short poem by Lope de Vega (1562 – 1635) praising the water’s power.
This fountain is right next to the Chapel of San Isidro. This is no coincidence, as the chapel was built on this spot in the 16th century on the orders of the Empress Isabel of Portugal, who believed that the blessed waters had cured her son, the future Felipe II. (This did not prevent poor Felipe from developing severe gout later in life.) Though a chapel has been here on this spot a long while, its current form is from the 18th century, when it was rebuilt. Thus, when Goya painted the chapel in 1788 (in another sketch for a tapestry, on display at the Prado), it looked very much as it does today. Even so, this is something of an illusion, as the chapel was—like much else in Madrid—totally destroyed during the Civil War, and only reconstructed to appear as it did in Goya’s day.
The Hermitage in Goya’s Day
The Hermitage Today
This quiet, peaceful cemetery was in the news last year as the site of a fascist demonstration. About two hundred Falangists (the Spanish fascist party) gathered to protest, hold up signs, and wave the Nazi salute. This was occasioned by the re-interment of the remains of one José Antonio Primo de Rivera (1903 – 1936), the founder of the Falangist party.
Ironically, Primo de Rivera became more important in death than he had ever been during his short political career. The Falangists were never a major electoral force during the Second Republic, and José Antonio did not help plan or execute the military coup which eventually resulted in Franco’s dictatorship. Rather, he became something of a martyr when he was imprisoned and then executed by the Republicans during the first year of the Civil War. After Franco emerged victorious, he found it convenient to treat Primo de Rivera as a kind of John the Baptist to his Messiah, and had Primo de Rivera’s body transported from Alicante to Madrid in a massive funeral parade.
After this, Primo de Rivera was temporarily laid to rest under the altar in El Escorial. But when Franco’s enormous symbol of fascist power—The Valley of the Fallen—was completed in 1959, Franco had the body moved once again, to serve as the symbolic centerpiece to his monument to the Civil War dead. For decades, Primo de Rivera slumbered underneath the mosaic dome of the underground basilica, directly opposite Francisco Franco’s own body.
Yet having such ghastly figures entombed in such a place of honor naturally bothered a lot of people, for the same reason that having statues of Confederate generals disturbs many Americans. The Valley of the Fallen was argued over for years until, in 2019, Franco’s body was dug up and moved to a cemetery in El Pardo. In 2023, the job was finished when Primo de Rivera’s body was also removed (the third time this embattled body has been re-buried, if you’re counting). Indeed, the official name of the site is no longer the Valley of the Fallen, but the Valley of Cuelgamuros.
Such is the hold of fascist propaganda on people’s minds that, decades after the fall of Franco’s dictatorship, and nearly a century after Primo de Rivera’s death, people still showed up to protest for the sake of these old bones.
Enough politics! It is finally time to enter the cemetery itself. As the map by the entrance informs us, the cemetery is divided into several “patios.” The first three are located on a level with the chapel and are rather like church cloisters, without much decoration. The most interesting part of the cemetery is, without doubt, the large, semi-circular fourth patio.
A walkway, lined with cypress trees—the traditional tree of mourning—leads up a hill to the upper level. It is obvious at a glance that this used to be a very fashionable place to decompose. The place is covered in elaborate tombs, mausoleums, and monuments—clearly not a burying ground for the penny-pinched. Look behind you, and you can see part of the reason for its popularity: The views of the city are quite wonderful from here (presumably why it was popular for picnics back in Goya’s day).
There are many eye-catching sculptures on display. But the first I want to discuss is a rather puzzling monument.
In a previous post, I explored the often-overlooked Pantheon of Illustrious Men, located near Atocha. The Cemetery of San Isidro has what can only be described as an aborted first attempt at that same monument. Also called the Pantheon of Illustrious Men, it consists of a tall stone pillar, upon which an angel stands with his trumpet. At the bottom of this column there is an ornate base with carved reliefs of the extremely distinguished bodies which rest beneath it. Three of these four are people the reader is unlikely to have heard of (illustriousness notwithstanding), but the fourth is none other than Francisco Goya, a person who is famous indeed.
The painter’s posthumous presence here is puzzling for two reasons. For one, this monument was not completed until 1886, while Goya died almost sixty years before that, in 1828. Second, I happen to know that Goya is certainly buried in a different chapel, not far off, called San Antonio de la Florida.
This mystery has a clear—if not exactly a logical—explanation. Goya was first buried in Bordeaux, France, where he died in exile. His body rested there, unharassed, for several decades until it was chanced upon by the Spanish diplomat to France, whose wife was coincidentally buried in the same cemetery. Obviously, the glorious Aragonese painter could not be left to decay on foreign soil, so he was relocated to his native land, and taken to this cemetery. However, because of all the bureaucratic hassle of transporting a body, Goya’s bones did not arrive until 1899, by which time the original idea of the Pantheon had lost its luster. Thus, he was instead buried in the aforementioned chapel of San Antonio de la Florida, which he had decorated with his own hand.
(To make the matter even more confusing, this chapel was eventually deconsecrated and turned into a museum, while an identical chapel was built just across the street—to the delight of many potential visitors, I am sure. And, to top it all off, Goya’s skull was lost at some point during this process, never to be found again. To add to the mystery, there is a painting in the Museum of Zaragoza of what is supposed to be Goya’s skull, made in the year 1849, before any of this tomb switching went on. It is possible it was stolen by curious admirers.)
The supposed skull of Goya
We have spent a lot of time on this odd cenotaph, but there is a great deal more to see in the cemetery. Indeed, I have seen enough cemeteries so that I can confidently proclaim that the Cementerio de San Isidro is among the most beautiful in Spain—perhaps in all of Europe. The finest artists and sculptors of the time were hired to turn a place of mourning into a wonderful open-air gallery. Of course, this was not an act of public service. This was done to preserve and glorify the names of the rich and famous—who wanted their final resting places to reflect the splendor of their lives.
It would be impossible to review every notable tomb and name in the cemetery. The following is only a brief sampling of what you may find there.
By the standards of the cemetery, a relatively modest grave belongs to Cristobal Oudrid, an important composer of zarzuelas (the distinctively Spanish version of light opera). His mustachioed face, carved into the stone, keeps watch over his earthly remains. Not far off is the resting place of Consuelo Vello Cano, better known by her stage name Fornarina. She performed a genre of song called cuplé, considered somewhat risquée, which was normally sung by women (or men in drag) for an all-male audience. Her grave is presided over by the torso and wings of an angel. An extremely modest grave belongs to Ventura de la Vega, an Argentinian playwright who lived and worked in 19th century Spain. He is buried in a niche in the encircling walls of the patio.
But what naturally attracts the casual visitor are the big tombs. Perhaps the most eye-catching is the Panteón Guirao, a massive sculptural tour de force by Augustín Querol. Querol is also responsible for a monumental tomb in the Panteón de Hombres Ilustres in Atocha, and this work displays his ability to create dramatic, fluid, and even ghostly textures out of hard stone. This tomb—which occupies the center of the patio—was made at the behest of Luis Federico Guirao Girada, who was a lawyer and a politician during his life, but who is now principally remembered for his photography.
An extraordinary tomb is that which belongs to the Marquis of Amboage, an aristocratic family. This is an enormous neo-gothic chapel, bristling with prongs and complete with a metal spire, much like that of Notre-Dame de Paris. It could be a church if it did not have permanent tenants. But my favorite tomb is that of Francisco Godia Petriz. Petriz had a successful import-export business but was also an avid art collector. His mausoleum is unlike any I have ever seen. A stone sarcophagus hangs suspended by heavy chains from a large rectangular frame. The frames are held by miniature angels, who are ready to literally and figuratively carry the dead businessman up to heaven. Even if it is a bit tacky, I think the design is so original that I am surprised its architect, José Manuel Marañon Richi, is not better known.
Some of the jewels of the cemetery are only available for those taking the official guided tour. These are offered only every so often and are all in Spanish. If you do manage to get one, however (they are reserved by emailing the cemetery), then you may be taken inside some of these impressive tombs. In the tomb of the Dukes of Denia, for example, there are two statues by the Spanish sculptor Mariano Benlliure, who vividly depicts the Duke and Duchess lying in deathly repose. Even more stunning is what awaits the visitor of the tomb of the Marquis of la Gándara. Inside, sitting atop a sarcophagus, is an angel wistfully looking into the beyond. This is a work of the Italian sculptor Giulio Monteverde, and it is quite wonderful. Standing in front of this heavenly being, it is easy to forget that she is made of inanimate rock, so subtly lifelike is the work in every detail.
If I am dwelling on this cemetery for so long, it is because it was a revelation to me that such a beautiful place was to be found in the city, virtually overlooked as a tourist destination. If Pére Lachaise Cemetery deserves to be on every Parisian tourist’s itinerary, then the Cementerio de San Isidro merits the same—both as an important link to Madrid’s history, and a place beautiful in itself.
After our stays in Granada and Málaga, our next base of operations was Jerez de la Frontera.
If you know some Spanish, you may recognize that this name translates literally into “Sherry of the Border.” But this has an explanation. For one, sherry wine is named after Jerez, not vice versa; the original name “Jerez” goes all the way back to Phoenician times. And the place is referred to as occupying a “border” because, during the middle ages, this town was on the border between Christian- and Muslim-controled areas.
After dropping off our things, the first thing we did was to visit the city’s Alcázar. Now, there are “alcázars” all over the country. The name—like most Spanish words beginning with “al”—comes from Arabic, in this case from al-Qasr, meaning a castle or a fortress. This one was built in the 11th century, when Jerez was part of a small Muslim kingdom. The conquering Christians added to the fortress. Even so, the fortress—with its horseshoe arches and baths with star-shaped vents—is an excellent example of Moorish architecture. And the walls provide an excellent view over the city.
An ant in the alcázar
Next we visited the city’s cathedral. This is quite a grand building. But if you are used to the scale of European cathedrals, it may strike you as on the smaller side. This is because it was not originally built as a cathedral, but as a collegiate church which was later “promoted” to the status of cathedral in 1980. In any case, it is a lovely building with gothic flying buttresses and baroque decorations on its façade. Even lovelier might be the Church of San Miguel. If memory serves, the opening hours of this church are rather limited (and they aren’t posted online). But if you manage to get in, you will be rewarded with striking gothic vaults and richly-carved altarpieces.
A detail of the cathedral.
Jay navigating a staircast in the cathedral.
A detail from an altarpiece in the Church of San Miguel.
Another detail.
But the highlight of Jerez is not, in my opinion, any monument. Rather, it is the wine. We happened to arrive on a Sunday and most of the major wineries were closed. But after calling several in a row (getting through to a janitor in one of them), I finally reached a man who seemed rather surprised on the phone. He said he had a totally flexible schedule and that we could come any time we liked. Like an ignorant American, I suggested five o’clock, but he quickly told me that it would be too hot then, and that seven would be far better.
We arrived punctually at Bodegas Faustino González. An older man with white hair was waiting for us. He introduced himself as Jaime, and led us inside. It quickly became apparent that this tour was just for the two of us. And it was also quickly apparent that we had inadvertently chosen a beautiful bodega. (In Spain, a “bodega” is a winery, not a corner store.) In a simple white warehouse there were long rows of barrels, stacked three barrels high. Jaime explained that this is the standard way of aging sherry. The bottom barrel is known as the “solera,” from the word for floor (“suelo”). This is the basis for the wine, as the solera is never entirely emptied. Thus, it preserves the distinct character of any particular winery. Then the sherry is moved up to the next barrel, a “criadera” (literally a “breeding ground”), and finally to the last one. This process takes at least two years, often far longer.
(The barrels, by the way, are made of American oak. Once they are too old for sherry, they can be sold to Scottish Whiskey makers, where they continue to age fine spirits.)
Jaime took a device known as a “venencia”(basically, a cup on the end of a stick), stuck it into a barrel, and let us taste the fresh wine. It was fresh and quite tart. He explained that dry sherry is normally made with palomino grapes, which are white. There are several varieties of the wine, which can be divided into two main groups: manzanilla and fino (white, clear, plain), and amontillado, palo cortado, and oloroso. These latter three kinds are oxidized during the aging process, giving them a dark, rusty color and a far more aromatic flavor. (For my money, oloroso is consistently the best.)
The venencia in action.
Many exported sherries are basically sold as cooking wine, and taste like finos with added sugar. But if you really want to taste a sweet sherry, you’ve got to try Pedro Ximenez. This wine is made from the grapes of the same name, which are left to dry into raisins before they are turned into wine. This makes the final product almost black in color and incredibly sweet. The flavor is intense—almost too intense to drink, like maple syrup. In fact, I used the bottle I bought from the winery to pour over vanilla ice cream, and found it to be extravagantly delicious.
As you can probably tell, my brother and I were delighted by the visit. We emerged, about two hours later, very satisfied and quite drunk (we had been given about six glasses of sherry), and wandered off to find something for dinner. I have subsequently bought sherry from Jaime and can attest to its excellent quality.
During our time in Jerez, we managed to visit another winery: González Byass. Its name comes from its founder, Manuel María González, and his English agent, Robert Blake Byass. (There is a charming statue of Manuel near the cathedral.) This is possibly the biggest and certainly the most famous producer of sherry. The iconic Tío Pepe fino sherry—whose mascot is a bottle dressed in a red sombrero and jacket, holding a guitar—is from this company. Any visitor to the Puerta del Sol, in Madrid, will recognize it: an advertisement which has been elevated to a symbol of Spain. (An even more famous symbol of Spain, the Osborne Bull, also originated as an advertisement—for sherry brandy.)
The tour lasted about an hour and was with a group of about twenty people. I imagine that it is more difficult to secure a spot on a tour during normal times. Right after the lockdown, we were given a spot on the very next group. Compared to Faustino González—an artisanal producer, with a single warehouse—this winery was enormous. It is also, obviously, famous. There were bottles dedicated to heads of state and signed by celebrities (notably, Orson Wells). Indeed, according to our guide, the most attractive of the warehouses, La Concha, was designed by none other than Gustave Eiffel, on the occasion of a queen’s visit. (It appears, after looking it up, that this is not really true. Though commonly attributed to Eiffel, “La Concha” was designed by an English firm.)
La Concha
Finally we were ushered into a posh bar for a tasting. Though I can hardly be called an expert in this ancient art, the difference between the handcrafted sherry of the previous visit and this industrially-produced wine was immediately apparent. The sherry from González Byass tasted simple and even bland by comparison. In fairness, the GB products are significantly cheaper and easier to find. And I certainly would not turn down a glass of their oloroso.
The dark one on the right is Pedro Ximénez. The rust-colored one further down is Oloroso. One of the two clear ones is a dry fino, and the other is a sweet one.
Cádiz
Jerez de la Frontera is a delightful city by itself. But one of its best qualities is its close proximity with Cádiz. Indeed, aside from Venice, I would rank Cádiz as the prettiest city in Europe. And unlike that Italian icon, Cádiz is a place where people actually live.
Cádiz is located on a small peninsula that juts out into the Atlantic ocean. It is an extremely old place, inhabited since at least the 7th century BC. Arriving from Jerez is a breeze: the local train takes you right there in about 45 minutes—treating you to some arresting views of the landscape and the ocean along the way.
The first thing any visitor to Cádiz ought to do is to simply walk around. The buildings form a coherent color palette: made of tan stone or painted pastel colors. The inner streets are narrow and winding, like those of any city with a long pedigree. But go too far in any direction and you emerge onto the open sea. Even on a hot day, the breeze makes it tolerably cool, and if it is sunny the ocean shines a kind of delirious turquoise. (You can probably gather that I am fond of Cádiz.)
One of the most attractive parts of the city are the Gardens of Alameda Apodaca, which is located alongside the water on the Northern side of the peninsula. It is a kind of garden walkway, with flowers hanging from trellises. At the end of this garden you reach two strange and enormous trees. These are Australian Banyans, which have special supporting structures known as “buttress roots,” which spread over the ground to support the enormous canopy. An equally lovely park is the Parque Genovés, which is full to the brim with exotic plants, such as a Drago tree (from the Canary Islands), a Metrosideros (from New Zealand), and a Norfolk Island Pine (from Australia).
As you can perhaps tell from these exotic trees, Cádiz is (or was) well connected with foreign lands. Indeed, the city owes its wealth to being the primary port of trade between Spain and her American colonies for several centuries. Of course, this source of revenue abruptly ended when Spain lost her empire in the 19th century, which is one reason the city is still so quaintly beautiful. If that had not happened, then doubtless Cádiz would be full of modern glassy skyscrapers.
After a stroll around, my brother and I were in the mood for lunch. For the hungry or the morbidly curious, the Mercado Central is worth a visit. On the inside you can see an enormous collection of freshly-caught seafood, still covered in ocean brine. There are piles of squids and shrimp, and tuna as heavy as a person. If this whets your appetite, you can get something to eat in any of the dozens of food stalls running along the outside. I would certainly recommend sampling the seafood. Local specialties include tortillitas de camarones (shrimp fritters) and cazón en adobo (marinated dogfish)—both quite tasty, in my opinion.
After our meal, we visited the Cádiz Museum. Normally, this institution has exhibits which range from prehistory to the 20th century. But when we visited, it was under renovation, and the upper floors were closed. This was fine with me, however, as the section on ancient history was still open, and this is what I especially wanted to see.
As I mentioned before, Cádiz has a very long history, and the museum has artifacts dating from well before the era of Socrates and Confucius. But the two most famous artifacts are two Phoenician sarcophagi, carved in the form of a man and a woman, made some time around the year 400 BC. The male sarcophagus was discovered all the way back in 1887, with a well-preserved skeleton still inside. The corresponding female was found almost an entire century later—coincidentally just outside the former home of a museum director—during a routine construction job. The two tombs are quite lovely works of art, showing possible Greek influences but still unlike any Greek statue I have ever seen.
Perhaps the best way to get a tour of Cádiz is to visit the Torre Tavira. This is a former lookout tower, now the second-tallest structure in the city (after the cathedral). The views from the top are worth the fee to go up. But your visit also includes a kind of remote tour using a camera obscura, reflecting light from outside onto a large dish, while a guide points out all of the major landmarks in the city. It is certainly a touristy experience, but one I do not hesitate to recommend.
(The cathedral, I should mention, is also certainly worth a visit. Unfortunately, it had yet to reopen after the lockdown when my brother and I visited.)
The next site I want to mention did not figure on our itinerary. But as I visited two years later, with Rebe, I think it worth including here for the sake of information. This is the Gadir Archaeological Site. Gadir is the original, Phoenician name for the city, and this site takes you directly into the ancient past. As fate would have it, the site is located under a puppet theater. Visits are conducted by guided tour only, which means you must reserve at least a little bit in advance. During my visit, the tour was conducted by one of the archaeologists who actually did work on the site, which made for an especially interesting experience. The ruins are not visually impressive (consisting of the outlines of buildings and streets), but the information revealed about ancient lifeways was fascinating.
But of course, I cannot end a post about Cádiz without mentioning the beach. There is an extremely long beach—Playa de la Cortadura—running along the road that connects Cádiz with the mainland. Far more beautiful and iconic, however, is La Caleta, which is at the very end of the peninsula. My brother and I spent two evenings lounging under the shade of an old spa and taking dips in the ocean, from which I can conclude that it is a thoroughly lovely spot. (This spa building, by the way, is itself an icon of Cádiz. It was built in 1926 with long, sweeping arms suspended over the sand. The spa went out of business, however, and nowadays it is the headquarters of the Underwater Archaeology Center.)
The white structure is the former Balneario de Nuestra Señora de la Palma y del Real (a spa).
Under the spa, looking a little ragged.
La Caleta is made especially picturesque by being flanked by two castles. On the right is the Castle of Santa Catalina, built around the year 1600. There is a small exhibition center inside and a good view of the beach. (I also think there is a hotel somewhere in the castle.) On the left side is the Castle of San Sebastián, which is located on a small island off shore, and connected by a thin walkway to the beach. It is possible that a Greek temple occupied this spot millennia ago, but the castle was built around the year 1700. The last two times I visited Cádiz the castle was closed, though the very first time I went I could go inside (and there was not much to see). In any case, the walkway is attractive enough to merit a visit.
That does it for our trip to Jerez and Cádiz. As great as were Granada, Málaga, and the little towns we visited, these two cities were easily the highlights of the trip. There is little that can compete with a cold glass of exquisite sherry followed by a swim.
It was the summer of that fateful year, 2020. In Spain, the major restrictions had just been lifted. Indeed, in retrospect this summer was the eye of the storm, as the first wave of infection had just receded, falling to very low levels; and public health officials were still unsure whether further measures would be necessary—and, if so, which.
My brother and I had weathered the pandemic in our tiny apartment in Madrid. He had been accepted into law school back home, so his time in Spain was coming to an end—time which had recently been spent doing pushups in his room and watching movies on his laptop. Now it was finally our chance to get out and have one last trip through the country.
Our plan was, as usual, rather convoluted. We took the high-speed (AVE) train down to Málaga, and then went to the airport to rent a car. Finally, we drove an hour and a half to Granada, listening to an audiobook about the Morgan banking dynasty along the way (random, I know).
We arrived in the middle of a typically hot summer day. It was around 38 degrees Celsius (100 Fahrenheit) and the streets were totally deserted. But like two dumb tourists, we decided to walk into the city. The whitewashed walls of the buildings seemed to reflect the sunlight into our faces. On the side of one building somebody had spray painted: Welcome to nueva normalidad (the new normal). And the city did have a post-apocalyptic feel, if only because nobody seemed to be living in it. The shops were closed; the windows and doors all shut; and a few lonely drinkers hid inside the bars.
We experienced some relief when we entered the Granada Cathedral. The cavern-like interior was reasonably cool. As you may know, Granada was the last stronghold of Muslim Spain to fall to the Catholic Monarchs (Isabel and Ferdinand), finally conquered in that other fateful year, 1492. This cathedral is, then, something of a triumphalist monument, having been built over the remains of the mosque that once occupied this spot. To add insult to injury, the Catholic Monarchs are themselves portrayed as figures on either side of the main altarpiece (a device later used by Ferdinand II in El Escorial), piously thanking God for their victory.
The cathedral of Granada
One can sense the symbolic importance Granada had to these two epochal figures, as they are buried right next door, in the Royal Chapel. Curiously, although the cathedral is built in a clean, elegant Renaissance style, this chapel—though constructed just a few decades earlier—is wholly gothic in style, bristling with spires and points. Photos are not permitted inside, but the main attraction is the beautifully carved tomb of the king and queen, carved by the Italian Domenico Fancelli.
Right next to these are the even grander tombs of Juana la loca (the mad)—daughter of the Catholic Monarchs—and her husband, the very short-lived Felipe el hermoso (the handsome). This unfortunate Philip, who died at the age of 28, actually was the king of Spain for a few months in 1506, but died in Burgos under mysterious circumstances. It is unknown whether, or to what extent, his widow Juana really was mentally ill, as the men in her life (her husband, father, and then her son) all had much to gain by having her declared unfit to rule and confined.
Next, we visited the Monastery of San Jerónimo, which was built at around the same time as the cathedral and the chapel, also at the behest of Isabel and Ferdinand. Like the cathedral, the monastery was constructed in the Renaissance style, which had just arrived in the country. By far the outstanding part of the visit was the main altarpiece, which is both enormous and enormously detailed. But I also enjoyed the statue of the maniacally smiling nun.
The church of the Monasterio de San Jerónimo
A detail of the ceiling above the main altar.
My brother emerged from the lockdown a little more put together than I did.
I am narrating these visits as if we were coherent. In truth, by this point we were sleep-deprived, hungry, dehydrated, and just worn out from the train ride, the drive, and from walking around the hot city. So, after a quick bite to eat, we decided to walk back to the Airbnb for a break. By now it was late afternoon, the hottest part of the day. Our path took us up one of the many hills in the city as the sun blazed down from above. The streets were still completely deserted. The only people stupid enough to be marching through the evening heat were the two American tourists. And we were regretting it. (If you think Spaniards are lazy because of the siesta, try staying active in the middle of an Andalusian summer day. There is a reason that certain customs develop.)
After what seemed an eternity, we arrived at the Airbnb and collapsed into the bed, falling asleep immediately.
We awoke two hours later into a different world. The sun was about to set (which means that it was around nine at night) and the city had come alive then. Every bar and restaurant was full, the plazas and sidewalks were bustling. And it was easy to see why: the temperature had dropped from hellish to perfectly pleasant.
Granada is really a city for the birds.
We had a quick dinner and then made our way to the famous Mirador de San Nicolás, a viewpoint on the top of a hill, directly opposite the Alhambra. As usual, it was swarming with people, though for a change they were mostly Spaniards (if memory serves, the country had not yet opened up to foreign tourists after the lockdown). We had a drink, listened to the locals playing flamenco, and looked across to that famous palace—emblem of Moorish Spain—which was the next item on our itinerary.
Even in the wake of the apocalypse, it is still wise to book your visit to the Alhambra in advance. We had our tickets to go bright and early. Now, I have already written a very long post about the Alhambra, its architecture, and its history, so I will not rehash that here.
I will only say that if you ever have a chance to visit this iconic site in the wake of a global pandemic, take it. The Alhambra is normally packed with people, which necessarily detracts from the experience—since it is hard to appreciate the mathematical elegance of its designs while elbowing fellow tourists. This time, there were perhaps a quarter of the usual number of visitors. It was incomparably better.
The famous lion fountain.
Contrast between Moorish and Christian decoration.
The Generalife
Washington Irving and me—two children of the Hudson.
Jay with mustache and Granada.
With our visit to the Alhambra completed, our short time in Granada was up. We ate a quick meal and then drove back to Málaga for the next stage of our journey.
From León, the journey continued north. Our GPS took us on the main highway, the AP-66, which cuts straight through the Cordillera Cantábrica—the major mountain range separating the interior plains from the northern coast—with tunnel after tunnel. Our destination was Oviedo, the capital of Asturias. Thankfully, this time our Airbnb had heating and hot water.
Oviedo
On my last visit to Oviedo, I went into raptures about the beauty of the city. This time around, having much to see, we did not spend very much time in the city. Indeed, though last time I regretted not entering the cathedral to see the Cámara Santa—a pre-Romesque church that has been converted into a chapel, and which now houses several famous relics—during this trip I positively forgot. I suppose I will just have to go back.
Instead, our brief time in the city center was spent visiting museums. If memory serves, we were able to buy combination tickets to the Archaeology and the Fine Arts Museums. In general, it is a good idea to visit even relatively obscure, provincial museums in Europe, as there is a good chance that it will have a collection that rivals far more prestigious institutions in the United States. This was no exception. The archaeology museum had artifacts from the stone age to medieval times, and the collection was housed in a beautiful old monastery. Even more impressive was the Museum of Fine Arts (Bellas Artes), which has a surprisingly large and wide-ranging collection of paintings, including some by Picasso, Sorolla, El Greco, and Goya.
Then, we ventured somewhat outside the city to see what are Oviedo’s most precious monuments: Santa María del Naranco and San Miguel de Lillo. These are two pre-Romanesque structures from the 9th century—very rare survivals from this time period. I visited these two structures on my last visit to Oviedo, but I wasn’t able to go inside. This time, however, we arrived in time to take a tour of Santa María del Naranco. Despite its religious name, this structure originated as a palace, built for the Asturian king Ramiro I, and was only consecrated centuries later. Compared to what was to come in the Romanesque and the Gothic ages, this structure seems quaint and primitive. Indeed, considering that it is less spacious than many suburban houses, it is difficult to believe that it was intended to be a palace. But for its time, its design was highly innovative—incorporating rounded arches and the barrel vault to make it more spacious and bright inside. Though these two buildings are youngsters compared with, say, the Colosseum or the Parthenon, they nevertheless evoke the feeling of deep time and lost memories.
The last thing I must mention about Oviedo is the food. In Spain, Asturias is famous for its cuisine, and we sampled two of the most iconic dishes: fabadas (a hearty bean stew) and cachopo (similar to cordon bleu). Washed down with the local hard cider, this makes for a hearty meal in the cold, rainy weather.
Cudillero
With a few hours of daylight to spare on our first day in Asturias, we decided to visit Cudillero. To be honest, I had no idea what this was, but Rebe assured me that it was worth seeing. We put the name ‘Cudillero’ in our GPS and started to drive. Within an hour, I was screaming as we careened down a steep, narrow road straight through the center of a seaside village. The street seemed much too narrow for a car, and the many pedestrians paid no heed as they walked back and forth in front of us. Meanwhile, the GPS took us down and down and down, until we were right at the water’s edge. At least there was free parking.
To be honest, I do not have much to say about Cudillero, other than that it is a memorably beautiful and dramatic village. The entire thing is like an amphitheater, with some roads that ring from side to side, and others that lead down toward the water. Every new vantage point opened up another lovely perspective on the town.
Cangas de Onís
We visited Cangas de Onís when the light was already fading and we were pressed for time. It is a small village and, as often happens, parking was scarce. We found a parking spot on the street but it required me to parallel park—something I hadn’t done in years. I messed it up, badly. To make matters worse, an elderly local couple were standing on the sidewalk, watching me. The shame grew too acute and I eventually gave up and drove away. Thankfully, after I circled back, we found a parking lot. (I have since improved my parallel parking abilities.)
The town is quite lovely but we hardly had time to do anything but walk down the main street and admire the elegant “Roman” bridge, which is actually medieval.
Lagos de Covagonda
Our next stop was nearby. Now, if you visit during the off season, it is possible to drive to these lakes yourself. But as this was a holiday weekend (the Puente de la Constitución, in early December), we had to park the car and board a bus at a bus station right outside Cangas de Onís. It is probably wiser to buy the tickets online instead of doing as we did and buying them on the spot, late in the day.
The bus trip is a bit harrowing, as the enormous vehicle navigates narrow mountain roads. But we got there in one piece. It is a stunning place. The lakes are over 1,000 meters up the mountain (3300 feet), and are surrounded by snow-capped mountains, with still green meadows below.
Mirador del Fitu
I do not remember what day we visited this lookout point, but it was one of the best things we did in Asturias. It is one of the most beautiful mountain views I have ever seen.
A special thanks to Rebe, who took many of these photos.
The Drive South
For the drive back to León, and then to Madrid, we set the GPS to avoid tolls. This took us, instead of through the mountain via tunnels, over the top via the Puerto de Pajares. This is a lovely mountain road, full of twists and turns, that leads up and up, giving you a wonderful view of the bucolic Asturian countryside.
Along the way, you can see the historic Rampa de Pajares, a train line that seems to weave around the road. This was constructed between 1880-4, and represented a major engineering accomplishment. I am not sure if trains still use the tracks, though. The high-speed trains (AVE) pass through a tunnel rather than climb the mountain.
Right when we reached the top (about 1380 meters, or 4500 feet) we saw a light covering of snow on the ground. In retrospect, we were lucky. Had the weather been less kind, the road might easily have been impassable with snow. Once we began our descent on the other side of the mountain chain, we saw a series of fascinating rock formations. Rebe look up one particularly noticeable mountain on her phone, and found that it was the fossilized remains of a coral reef! If anything, this is an excellent lesson in geology.
After a brief stop in León (described in the other post), we carried on to Madrid. Our trip was over. It was the best mountain scenery I have ever seen.
The plane—Ryanair, unfortunately—landed well after dark. My brother and I quickly extracted some złoty from an ATM and then got into a taxi. The driver was a friend of our Airbnb host. Quite polite and charming, he asked us about where we were from, and a halting conversation began.
“Man, it’s really cold,” I observed, lamely, during a lull.
“Yes,” he said in his thick accent. “In Poland, we have winter.”
Indeed, he was right: it was winter. In fact, this was the last weekend of February 2020, right before the pandemic turned the world on its head. Though I was blissfully unaware of it at the time, this trip would prove to be my last gasp of “normalcy”—and, at least until now, my final European trip outside of Spain. But at the time, I only noticed that it was awfully cold compared to Madrid.
We had left for Poland as soon as we had gotten out of work. As a result, by the time we made it into our room, it was past midnight, and we only had the energy to crawl into bed and pass out.
The next day we awoke, dazed and still a little cold, ready to explore Krakow.
But first, breakfast. For this, we stopped by a food stand and got some obwarzanki krakowskie, the so-called Krakow bagel. Unlike the bagels I am used to, this version is thinner, saltier, and crunchier—almost like a cross between a bagel and a soft pretzel. Very tasty and affordable. After this wholesome repast, we wandered toward Krakow’s old center.
Like many cities in Europe, Krakow has a history that stretches back to medieval times, and beyond. And like many beautiful cities, a certain set of circumstances conspired to build up and preserve the place. The first necessary step is to enjoy a golden age of artistic creation—either through commerce, or by being the seat of political power, or preferably both—and it just so happens that Poland’s so-called golden age occurred when Krakow was the capital of the country. Then, importantly, political power shifted elsewhere (to Warsaw), leaving many impressive buildings to weather the centuries, bereft of their original importance. Finally, and crucially, Krakow was lucky enough to survive the desolation of modern warfare. While Warsaw was blown to smithereens, Krakow remained relatively unscathed during the Second World War. Thus it is that the city has the look and charm of a medieval capital.
The first thing to catch our eyes was the Grunwald Monument. This is an enormous equestrian statue of the Polish king Władysław II Jagiełło (don’t ask me to pronounce it), who forged an alliance with Lithuania and defeated the Teutons (Germans) in the battle of Grunwald. This epochal battle, which took place in 1410, is said to mark the beginning of Poland’s golden age; and the monument was erected 500 years later, in 1910, to commemorate this symbol of Polish pride. Unsurprisingly, when the Nazis invaded, they could not abide the sight of a monument to a German defeat; so they did what Nazis do, and destroyed it. The monument was rebuilt in 1976—and may it be forever a symbol of Poles triumphing over Germans.
Nearby is the barbican. This is a kind of fortress that once formed an important part of the city’s defenses. Though we did not go inside, a single glance was enough to reveal an imposing and, in a way, a beautiful structure—with gothic spires jutting out over the solid brick walls. I would hate to have been the poor soldier tasked with capturing it. The original medieval walls are also preserved nearby, which encircle the old center of Krakow. We proceeded through the gate, and down a long avenue—Floriańska Street—filled with touristy shops and American fast food, until we reached the Rynek Główny, which is just Polish for “Main Square.” It is a grand, open space, filled with pigeons, tourists, and stately buildings.
Prominent among these is the Town Hall Tower, a gothic clock tower that—as its name suggests—once formed a part of the town hall. For better or worse, the rest of the town hall was demolished in 1820 in order to open up the Main Square. Much more modest in stature is the Church of St. Adalbert, a relatively small church with modest decorations inside. Yet it is distinguished for being one of the oldest stone churches in the country, having been built in the 11th century. Nearby is the Adam Mickiewicz Monument, a large sculptural assembly that may be the best place to meet somebody if you want an easy-to-find landmark. Adam Mickiewicz, by the way, can perhaps be considered the national bard of Poland. (One day, I hope to read his epic poem, Pan Tadeusz.) Right in the center of the square is Cloth Hall, a lovely Renaissance building that once served as a kind of medieval stock exchange, though for spices and fabrics instead of stocks and bonds. Nowadays it is a touristy market.
Yet the loveliest building of the bunch, for me, is St. Mary’s Basilica. Like the cathedral at Chartres, this basilica has two unmatching towers, which rise splendidly over the main square. The interior is even more impressive than the relatively unadorned façade. Pride of place undoubtedly belongs to the magnificent wooden altarpiece, carved by one Veit Stross. As you may have guessed from his name, Stross was a German; yet his masterpiece has—ironically, perhaps—become an icon of the Polish identity. Even more ironically, this artistic treasure was stolen by the Nazis, only to be found in the basement of the Nuremberg Castle (a city, as it happens, where Stross also lived and worked). Passing over the other lovely works of art in the basilica—most notably, Jan Matejko’s murals—I must mention the hejnał mariacki, a bugle call played every hour, twenty-four hours a day, from the taller tower. It is a beautiful melody that ends awkwardly and abruptly, in honor of a bugler who was, supposedly, shot in the throat by an arrow during an attack by the Mongols, in the 13th century.
The altar was being restored when I visited.
Next we made our way to another edge of the old town, to a hill overlooking the river Vistula. This is Wawel, a large building complex that includes a castle and a cathedral. It is an architecturally jumbled place, with buildings from every major stage of Poland’s history. One highlight is the arcades in the Italian Renaissance-style courtyard, constructed under the reign of Sigismund the Old (1506 – 1548). This old Sigismund, along with the younger one, are buried in a resplendent chapel in the cathedral. Yet old as he was, Sigismund was not the first king to be buried in this august place, that distinction belonging to Władysław I the Elbow-high, so called because of his short stature. This cathedral, as it happens, also has two unmatching towers; and while not as beautiful as St. Mary’s, Wawel Cathedral makes up for it with its many royal bodies.
Leaving the old town now, we visited the nearby neighborhood of Kazimierz. This part of town is now most famous—partly thanks to the movie Schindler’s List, which was filmed here—for its Jewish culture. But Kazimierz was never exclusively Jewish, as you can see from the many churches, such as the impressively pointy Corpus Christi Basilica.
The Old Synagogue.
Though this part of the city was looted and destroyed by the Nazis, and then further devasted by the Red Army, many examples of Jewish culture survive. Foremost among these is the Old Synagogue, which is part temple and part fortress, with thick walls built to protect those inside. Constructed in the 15th century, it is the oldest synagogue in the country. Aside from the many synagogues and Jewish restaurants, there are also many reminders of the oppression suffered by this community under the Nazis. A plaque affixed to a stone invites onlookers to meditate on the tens of thousands of Jews from Krakow killed during the Second World War. A short walk across the Vistula brings you to another monument, this one consisting of empty metal chairs, which commemorates the former Jewish ghetto (the Nazis forced the Jewish population to leave Kazimierz and live in this ghetto, where conditions were so bad that most did not survive).
Nearby is the famous factory of Oskar Schindler. If you have seen the movie (I actually haven’t, come to think of it), you know the story: Schindler, a member of the Nazi Party, dedicated enormous resources and energy in order to keep the Jewish workers of his factory safe, thus saving the lives of over 1,000 Jews. The factory is now part memorial, part museum. You can see Schindler’s old desk, examples of the enamelware they produced, as well as exhibits on the history of Krakow—including a good deal of information about World War II and the Holocaust. It is an ideal place to learn about some of the more recent history of the city.
To learn about some more distant history, the place to go is the Rynek Underground. As its name suggests, this is a subterranean museum, to be found below the Main Square (it took us a few minutes to locate the entrance). This museum is situated in an archeological site, where the remains of the medieval city are still visible. Rather than just letting the old bricks and rocks do the talking, however, the curators opted for holograms, wherein daily scenes of medieval life (recreated by actors) are projected onto the scene. I am not sure that it was particularly educational, but it was interesting. My favorite part of the museum, ironically, was near the end of the visit, where a documentary of the history of Krakow is simply played on repeat. It was quite well-made, I thought, and taught me more than the actual exhibits had.
This fairly well did it for our time in Krakow. Yet the Rynek Underground did not prove to be the most interesting thing we saw below the earth that trip.
Wieliczka Salt Mines
The train from Krakow dropped us in the town of Wieliczka in a little under an hour. Having a bit of time to kill before our timed entry, we went on a short stroll of the town. It is quite a pretty place, with brightly colored buildings spread out in the valley—though not particularly exciting. Surely, few tourists would go out of their way to visit this place if not for the enormous mine below the ground.
Finally, it was time for us to enter. For reasons that soon become obvious, it is only possible to visit the mines in a group. For one, the descent to the main level of the mine is long; and there are so many passages that it would be easy to get hopelessly disoriented and lost. For another thing, there are quite a number of precipitous chasms that the unwary traveler could easily trip into. In a word, the Wieliczka Salt Mines are big—over 300 meters (1,000 feet) below the earth, and whose chambers and tunnels, if laid end to end, would cover the same distance between Krakow and Warsaw. The guided tour covers a mere fraction of this enormous extent. Thus, to visit you need a guide.
Descending into the mine.
Now, considering that I did not even know beforehand that salt is mined, you can imagine that this experience was a revelation to me. The walls of the tunnels are brownish gray, nothing like the crystalline white familiar to cooks. This salt is truly ancient, having been formed in seabeds eons ago. Through the churning of the earth’s tectonic plates, this oceanic salt has ended up many hundreds of miles from the nearest coast. Apparently sick of bland cabbage and potatoes, Poles have been mining salt here since the 13th century. (The smaller Bochnia Salt Mine, located nearby, is slightly older.) The salt is mined much as anything else might be: by tunneling into rich veins, extracting as much as possible with picks and shovels, and then hurling it back up to the surface where (I presume) it can be processed into something more attractive than its raw, rocky state. For much of its history this work was carried out by man-power alone; but eventually horses were brought down into the tunnels, to perform some of the drudgery in literally abysmal conditions.
Nowadays the horses are just models.
One cannot discuss the history of these mines without mention of Casimir III the Great. One of the most important and pivotal rulers in the country’s history (he ruled from 1333 to 1370), he was instrumental in the development of these mines. This was no disinterested gesture, however, as up to a third of the royal revenues were derived from salt. In the medieval world, salt was big business. Another famous name that must be mentioned is that of Nicolaus Copernicus. (That is the latinized version of his name; in Polish—his country of birth—his name is Mikołaj Kopernik.) He is the first known person to visit the mines as a tourist, and he was followed by many more over the centuries. Thus, even though salt production stopped in 1996, Wieliczka is still a gold mine—pardon the pun—of tourism, with over a million visitors per year.
A salty last supper.
Yet the reason that Wieliczka became so popular is not because tunnels and salt are so fascinating. It is, simply, a beautiful place. Over the years, talented miners have carved works of art into the walls—humorous statues, religious figures, historical personages. There are four entire chapels, one of them as impressive as a cathedral, complete with a chandelier adorned with salt crystals. Another highlight is an underground lake, eerily blue in the artificial light of the cavern, whose water is so saturated with salt that it is probably quite toxic. And then there are the massive scaffolds that seem to go endlessly on into the bowels of the earth.
Yes, that is salt.
This fairly well wraps up my trip to Poland. But I would be remiss if I ended this post without mentioning the food. Though most people do not think of Eastern Europe as a garden of culinary delights, I must say that every single thing I ate in Krakow was scrumptious. The pierogies, the soups, the fried pork cutlets, the potato pancakes, and, yes, even the cabbage—it was all terrific. (I would like to single out the restaurant Domowe Przysmaki for special praise.) One night, my brother and I walked out of the center of town to visit a food cart selling nothing but grilled kielbasa, and it was worth the cold and the long line. The fresh ingredients and bright flavors of Mediterranean cuisine get all of the attention, but if you ask me the salty, vinegary, smoky flavors of Poland are just as satisfying.
Considering everything I mentioned in this post, along with the opportunity to visit Auschwitz (detailed in another post), I would say that this is one of the most interesting and rewarding corners of Europe for the traveler.